Deuteronomy 11:6
Deuteronomy 11:6 in Multiple Translations
and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them.
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben; when they went down into the open mouth of the earth, with their families and their tents and every living thing which was theirs, before the eyes of all Israel:
You saw what he did, right there among you, to Dothan and Abiram, the sons of Eliab of the tribe of Reuben, when the earth split open and swallowed them down—their families, their tents, and all their animals.
And what he did vnto Dathan and Abiram the sonnes of Eliab ye sonne of Reuben, when the earth opened her mouth, and swallowed them with their housholds and their tents, and all their substance that they had in the middes of al Israel.
and that which He hath done to Dathan, and to Abiram, sons of Eliab, sons of Reuben, when the earth hath opened her mouth and swalloweth them, and their houses, and their tents, and all that liveth, which is at their feet, in the midst of all Israel:
and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben—how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the middle of all Israel;
And what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.
Think about what he did to Dathan and Abiram, the two sons of Eliab from the tribe of Reuben. While all of your ancestors were watching, the earth split open, and they fell into the opening and disappeared, along with their families and their tents, their servants, and their animals.
Berean Amplified Bible — Deuteronomy 11:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 11:6 Interlinear (Deep Study)
BIB
HEB
וַ/אֲשֶׁ֨ר
עָשָׂ֜ה
לְ/דָתָ֣ן
וְ/לַ/אֲבִירָ֗ם
בְּנֵ֣י
אֱלִיאָב֮
בֶּן
רְאוּבֵן֒
אֲשֶׁ֨ר
פָּצְתָ֤ה
הָ/אָ֨רֶץ֙
אֶת
פִּ֔י/הָ
וַ/תִּבְלָעֵ֥/ם
וְ/אֶת
בָּתֵּי/הֶ֖ם
וְ/אֶת
אָהֳלֵי/הֶ֑ם
וְ/אֵ֤ת
כָּל
הַ/יְקוּם֙
אֲשֶׁ֣ר
בְּ/רַגְלֵי/הֶ֔ם
בְּ/קֶ֖רֶב
כָּל
יִשְׂרָאֵֽל
וַ/אֲשֶׁ֨ר
ʼăsher
H834
which
Conj | Rel
עָשָׂ֜ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
לְ/דָתָ֣ן
Dâthân
H1885
Dathan
Prep | N-proper
וְ/לַ/אֲבִירָ֗ם
ʼĂbîyrâm
H48
Abiram
Conj | Prep | N-proper
בְּנֵ֣י
bên
H1121
son
N-mp
אֱלִיאָב֮
ʼĔlîyʼâb
H446
Eliab
N-proper
בֶּן
bên
H1121
son
N-ms
רְאוּבֵן֒
Rᵉʼûwbên
H7205
Reuben
N-proper
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
פָּצְתָ֤ה
pâtsâh
H6475
to open
V-Qal-Perf-3fs
הָ/אָ֨רֶץ֙
ʼerets
H776
land
Art | N-cs
אֶת
ʼêth
H853
Obj.
DirObjM
פִּ֔י/הָ
peh
H6310
lip
N-ms | Suff
וַ/תִּבְלָעֵ֥/ם
bâlaʻ
H1104
to swallow up
Conj | V-Qal-ConsecImperf-3fs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בָּתֵּי/הֶ֖ם
bayith
H1004
place
N-mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אָהֳלֵי/הֶ֑ם
ʼôhel
H168
tent
N-mp | Suff
וְ/אֵ֤ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/יְקוּם֙
yᵉqûwm
H3351
existence
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בְּ/רַגְלֵי/הֶ֔ם
regel
H7272
foot
Prep | N-fd | Suff
בְּ/קֶ֖רֶב
qereb
H7130
entrails
Prep | N-ms
כָּל
kôl
H3605
all
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 11:6
וַ/אֲשֶׁ֨ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֜ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ/דָתָ֣ן
Dâthân
H1885
"Dathan"
Prep | N-proper
Dathan was an Israelite who rebelled against Moses, joining Korah's conspiracy. He was a Reubenite chief and brother of Abiram, mentioned in Numbers 16.
Definition: A man of the tribe of Reuben living at the time of Egypt and Wilderness, first mentioned at Num.16.1; son of: Eliab (H0446H); brother of: Abiram (H0048) and Nemuel (H5241) § Dathan = "belonging to a fountain" a Reubenite chief, son of Eliab, who, with his brother, Abiram, joined Korah's conspiracy against Moses' authority
Usage: Occurs in 8 OT verses. KJV: Dathan. See also: Numbers 16:1; Numbers 16:27; Psalms 106:17.
וְ/לַ/אֲבִירָ֗ם
ʼĂbîyrâm
H48
"Abiram"
Conj | Prep | N-proper
Abiram means my father is exalted, and refers to two Israelites, one a Reubenite and the other the son of Hiel who rebuilt Jericho. He is mentioned in 1 Kings 16:34 and Numbers 16:1. Abiram was a significant figure in biblical history.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ki.16.34; son of: Hiel (H2419); brother of: Segub (H7687) § Abiram = "my father is exalted" or "(the) Exalted One is (my) father" 1) a Reubenite, son of Eliab in exodus 2) son of Hiel the Bethelite who worked to rebuild Jericho
Usage: Occurs in 9 OT verses. KJV: Abiram. See also: Numbers 16:1; Numbers 16:27; Psalms 106:17.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֱלִיאָב֮
ʼĔlîyʼâb
H446
"Eliab"
N-proper
Eliab was a common name in the Bible, including a leader of Zebulun and a brother of David, as mentioned in 1 Samuel 16:6 and Numbers 1:9.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.1.1; son of: Tohu (H8459); father of: Jeroham (H3395); also called Eliab at 1Ch.6.27; Eliel at 1Ch.6.34; Another name of e.li.hu (אֱלִיהוּ "Elihu" H0453G) § Eliab = "my God is father" or "God is father" 1) son of Helon, leader of Zebulun in the wilderness 2) a Reubenite chief, father of Dathan and Abiram 3) David's oldest brother 4) a Levite musician 5) a Gadite warrior for David 6) a Kohathite
Usage: Occurs in 20 OT verses. KJV: Eliab. See also: Numbers 1:9; 1 Samuel 16:6; 2 Chronicles 11:18.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רְאוּבֵן֒
Rᵉʼûwbên
H7205
"Reuben"
N-proper
Reuben was the firstborn son of Jacob and Leah, and the ancestor of the tribe of Reuben. He is mentioned in Genesis as the brother of Simeon, Levi, and Judah, and the father of Hanoch and Pallu.
Definition: A man of the tribe of Reuben living at the time of the Patriarchs, first mentioned at Gen.29.32; son of: Israel (H3478) and Leah (H3812); brother of: Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Hanoch (H2585J), Pallu (H6396), Hezron (H2696) and Carmi (H3756) § Reuben = "behold a son" 1) the eldest son of Jacob by Leah 2) the tribe descended from Reuben 3) the territory inhabited by the tribe of Reuben
Usage: Occurs in 68 OT verses. KJV: Reuben. See also: Genesis 29:32; Deuteronomy 27:13; Ezekiel 48:31.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
פָּצְתָ֤ה
pâtsâh
H6475
"to open"
V-Qal-Perf-3fs
This Hebrew word means to open or set free, often used to describe speaking or uttering something. It can also mean to deliver or rescue someone, and is used in various ways in the Bible.
Definition: 1) to part, open, separate, set free 1a) (Qal) 1a1) to open (mouth), utter 1a2) to snatch away, set free
Usage: Occurs in 15 OT verses. KJV: deliver, gape, open, rid, utter. See also: Genesis 4:11; Psalms 66:14; Psalms 22:14.
הָ/אָ֨רֶץ֙
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּ֔י/הָ
peh
H6310
"lip"
N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
וַ/תִּבְלָעֵ֥/ם
bâlaʻ
H1104
"to swallow up"
Conj | V-Qal-ConsecImperf-3fs | Suff
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Definition: 1) to swallow down, swallow up, engulf, eat up 1a) (Qal) 1a1) to swallow down 1a2) to swallow up, engulf 1b) (Niphal) to be swallowed up 1c) (Piel) 1c1) to swallow 1c2) to swallow up, engulf 1c3) squandering (fig.) 1d) (Pual) to be swallowed up 1e) (Hithpael) to be ended
Usage: Occurs in 48 OT verses. KJV: cover, destroy, devour, eat up, be at end, spend up, swallow down (up). See also: Genesis 41:7; Psalms 106:17; Psalms 21:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּתֵּי/הֶ֖ם
bayith
H1004
"place"
N-mp | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָהֳלֵי/הֶ֑ם
ʼôhel
H168
"tent"
N-mp | Suff
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
וְ/אֵ֤ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/יְקוּם֙
yᵉqûwm
H3351
"existence"
Art | N-ms
The word for existence or living thing, implying something that stands or has substance, as used in the Bible to describe a living being.
Definition: living substance, that which stands or exists, existence, substance
Usage: Occurs in 3 OT verses. KJV: (living) substance. See also: Genesis 7:4; Genesis 7:23; Deuteronomy 11:6.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/רַגְלֵי/הֶ֔ם
regel
H7272
"foot"
Prep | N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
בְּ/קֶ֖רֶב
qereb
H7130
"entrails"
Prep | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Deuteronomy 11:6
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 11:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 11:6
- Jamieson-Fausset-Brown on Deuteronomy 11:6
- Matthew Poole's Commentary on Deuteronomy 11:6
- Trapp's Commentary on Deuteronomy 11:6
- Ellicott's Commentary on Deuteronomy 11:6
- Adam Clarke's Commentary on Deuteronomy 11:6
- Cambridge Bible on Deuteronomy 11:6
- Barnes' Notes on Deuteronomy 11:6
- Whedon's Commentary on Deuteronomy 11:6
- Sermons on Deuteronomy 11:6
Context — Obedience and Discipline
4what He did to the Egyptian army and horses and chariots when He made the waters of the Red Sea engulf them as they pursued you, and how He destroyed them completely, even to this day;
5what He did for you in the wilderness until you reached this place;
6and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them.
7For it is your own eyes that have seen every great work that the LORD has done. 8You shall therefore keep every commandment I am giving you today, so that you may have the strength to go in and possess the land that you are crossing the Jordan to possess,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 26:9–10 | and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of Korah who rebelled against the LORD. And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign. |
| 2 | Psalms 106:17 | The earth opened up and swallowed Dathan; it covered the assembly of Abiram. |
| 3 | Numbers 16:1–35 | Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard this, he fell facedown. Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself. You, Korah, and all your followers are to do as follows: Take censers, and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!” Moses also said to Korah, “Now listen, you sons of Levi! Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them? He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?” Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come! Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us? Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!” Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.” And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron. Each man is to take his censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.” So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation. And the LORD said to Moses and Aaron, “Separate yourselves from this congregation so that I may consume them in an instant.” But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?” Then the LORD said to Moses, “Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram.” So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.” So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants. Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing: If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” As soon as Moses had finished saying all this, the ground beneath them split open, and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions. They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled, saying, “The earth may swallow us too!” And fire came forth from the LORD and consumed the 250 men who were offering the incense. |
| 4 | Numbers 27:3 | “Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons. |
Deuteronomy 11:6 Summary
[This verse reminds us of a powerful story in the Bible where God judged two men, Dathan and Abiram, for their rebellion against Moses and Aaron, as seen in Numbers 16:1-35. It's a reminder of God's holiness and power, and it encourages us to obey God's commands, as stated in Deuteronomy 11:8. Just like the Israelites, we can learn from God's works and deeds in our own lives, and trust in His power and goodness, as seen in Romans 8:28. By remembering and retelling the stories of God's works, we can encourage ourselves and others to obey God and trust in Him, as seen in Psalm 78:4.]
Frequently Asked Questions
What is the story behind Dathan and Abiram being swallowed by the earth?
The story of Dathan and Abiram is found in Numbers 16:1-35, where they rebelled against Moses and Aaron, and as a result, the earth opened up and swallowed them, serving as a judgment from God for their disobedience, as seen in Deuteronomy 11:6 and also in Psalm 106:17.
Why is this event mentioned in Deuteronomy 11:6?
This event is mentioned to remind the Israelites of God's power and judgment, as well as to encourage them to obey God's commands, as stated in Deuteronomy 8:6 and Deuteronomy 11:8.
What does this verse teach us about God's character?
This verse teaches us about God's holiness, justice, and power, as seen in His judgment of Dathan and Abiram, which is also reflected in other passages such as Exodus 34:6-7 and Isaiah 35:4.
How does this verse relate to the rest of Deuteronomy 11?
This verse is part of a larger section in Deuteronomy 11:1-7, where Moses reminds the Israelites of God's works and deeds, and encourages them to obey God's commands, as stated in Deuteronomy 11:8, in order to possess the land God has promised them, as seen in Deuteronomy 11:8 and Joshua 1:6.
Reflection Questions
- What are some ways I have seen God's power and judgment in my own life, and how have I responded to them?
- How can I apply the lesson of Dathan and Abiram's rebellion to my own life, and what are some areas where I need to be more obedient to God?
- What are some things that I am putting my trust in, apart from God, and how can I learn to trust in Him more fully, as seen in Proverbs 3:5-6?
- In what ways can I remember and retell the stories of God's works and deeds in my life, as Moses does in Deuteronomy 11, and how can I use those stories to encourage others, as seen in Psalm 107:2?
Gill's Exposition on Deuteronomy 11:6
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben,.... When they with Korah and his company quarrelled with Moses and Aaron about the priesthood, Numbers 16:1, how the
Jamieson-Fausset-Brown on Deuteronomy 11:6
And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out
Matthew Poole's Commentary on Deuteronomy 11:6
In their possession, Heb. at their feet, i.e. under their power, , which followed them, or belonged to them.
Trapp's Commentary on Deuteronomy 11:6
Deuteronomy 11:6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that [was] in their possession, in the midst of all Israel:Ver. 6. Dathan and Abiram.] Who were Reubenites; and therefore discontented, say the Jewish doctors, because the birthright was taken from Reuben, for his incest, and given to Judah and Joseph. Korah is here, though not mentioned yet, neither excluded nor excused.
Ellicott's Commentary on Deuteronomy 11:6
(6) What he did unto Dathan and Abiram. . . .—See Numbers 16. It is impossible to separate the rebellion of Korah from that of Dathan and Abiram, and seeing that the whole point of Korah’s rebellion was the priesthood, it is difficult to see how the writer of Deuteronomy could be ignorant of any priesthood save that of the whole tribe of Levi. The object of Koran’s rebellion was to abolish the distinction between a Kohathite and a priest,
Adam Clarke's Commentary on Deuteronomy 11:6
Verse 6. What he did unto Dathan, &c.] See the notes on Numbers 16:24-33.
Cambridge Bible on Deuteronomy 11:6
6. what he did unto Dathan and Abiram] The severity of God’s discipline was not only shown to Israel’s enemies, but in the midst of all Israel to rebellious Israelites. Without such a recollection, the description of that discipline, especially in view of the alarm it was fitted to inspire, would not be complete. This answers Steuern.’s argument that the verse is secondary, on the grounds that there was no reason to mention specially this one out of all the divine punishments inflicted on Israel, and that with the phrase in the midst of all Israel the people are not directly addressed, and that the form of the discourse is thus broken. On the contrary, as shown above, the phrase suits the speaker’s purpose, cp. Deuteronomy 17:4; Deuteronomy 17:7, Deuteronomy 23:16 (17). The event is described in Numbers 16, a passage compounded of JE and P (see Numbers in this series). This verse partly repeats the phraseology of JE, with some variations (e.g. a different verb for opened), cp. Numbers 16:1 b, Numbers 16:26-27 b (tents), Numbers 16:30 (all that appertained unto them), Numbers 16:32 a. And, like JE, D mentions Dathan and Abiram alone as the victims of the judgement. Instead of them P mentions Korah.
This is another illustration of the consistency with which D follows JE, and was either ignorant of, or deliberately ignored P. It is interesting that Sam. adds to D’s statement ‘and all the men belonging to Korah.’
Barnes' Notes on Deuteronomy 11:6
See the margin. literally, “every living thing at their feet.” The expression does not mean their goods, which would be included in their “households and tents,” but their followers Numbers 16:32.
Whedon's Commentary on Deuteronomy 11:6
6. What he did unto Dathan and Abiram — Korah is not here mentioned, though in Numbers xvi the destruction of Korah and his company is recorded as well as that of Dathan and Abiram.
Sermons on Deuteronomy 11:6
| Sermon | Description | |
|---|---|---|
|
(1 Peter - Part 33): Humble Yourselves Under the Mighty Hand of God by A.W. Tozer | In this sermon, the speaker emphasizes the importance of Christians being diligent and teachable in their spiritual journey. He shares his own humbling experience of forgetting spi |
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A Day to Be Remembered by Major Ian Thomas | In this sermon, the preacher emphasizes the importance of allowing God to take over and lead us into a new chapter in our lives. He encourages the audience to desire to leave behin |
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The Saint's Horror at the Sinner's Hell by C.H. Spurgeon | In this sermon, the preacher begins by discussing the gathering of sinners and the consequences they face. He uses the example of the rebellion of Korah and his followers, who were |
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God's Truth: Rebellion and Patriotism by Russell Kelfer | In this sermon, the speaker discusses five qualities that are best developed in a nation during times of struggle: submission, goodness, respect, commitment, and prayer. He emphasi |
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The Issue Is Knowing God by Robert B. Thompson | In this sermon, the speaker reflects on a personal struggle they faced regarding the idea of taking action versus waiting on God's guidance. They were torn between the urgency of t |
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Aaron, Between the Living and Dead by Paris Reidhead | In this sermon, the preacher emphasizes the importance of recognizing the perishing condition of fearful and sinful people. He compares the image of an old man waving a censor to J |
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Friends of the Bridegroom (Pt. 6) by Michael Koulianos | Michael Koulianos emphasizes the importance of honoring God's presence over the idol of time management in church services, arguing that the feelings of the Holy Spirit should take |