Deuteronomy 1:35
Deuteronomy 1:35 in Multiple Translations
“Not one of the men of this evil generation shall see the good land I swore to give your fathers,
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
Surely there shall not one of these men of this evil generation see the good land, which I sware to give unto your fathers,
Truly, not one of this evil generation will see that good land which I said I would give to your fathers,
“Not a single one of this evil generation will see the good land I promised to give your forefathers,
Surely there shall not one of these men of this froward generation, see that good land, which I sware to giue vnto your fathers,
Not one of these men of this evil generation doth see the good land which I have sworn to give to your fathers,
“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers,
Surely there shall not one of these men of this evil generation see that good land, which I swore to give to your fathers,
Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:
‘Caleb, the son of Jephunneh, will enter the land. He has obeyed me completely. So I will give to him and to his descendants some of the land that he explored. He is the only one of all you people who will enter that land. None of these evil people will ever see that good land which I solemnly promised to give to your ancestors.’
Berean Amplified Bible — Deuteronomy 1:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 1:35 Interlinear (Deep Study)
BIB
HEB
אִם
יִרְאֶ֥ה
אִישׁ֙
בָּ/אֲנָשִׁ֣ים
הָ/אֵ֔לֶּה
הַ/דּ֥וֹר
הָ/רָ֖ע
הַ/זֶּ֑ה
אֵ֚ת
הָ/אָ֣רֶץ
הַ/טּוֹבָ֔ה
אֲשֶׁ֣ר
נִשְׁבַּ֔עְתִּי
לָ/תֵ֖ת
לַ/אֲבֹתֵי/כֶֽם
אִם
ʼim
H518
if
Conj
יִרְאֶ֥ה
râʼâh
H7200
Provider
V-Qal-Imperf-3ms
אִישׁ֙
ʼîysh
H376
man
N-ms
בָּ/אֲנָשִׁ֣ים
ʼîysh
H376
man
Prep | N-mp
הָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Art | Pron
הַ/דּ֥וֹר
dôwr
H1755
generation
Art | N-ms
הָ/רָ֖ע
raʻ
H7451
bad
Art | Adj
הַ/זֶּ֑ה
zeh
H2088
this
Art | Pron
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֣רֶץ
ʼerets
H776
land
Art | N-cs
הַ/טּוֹבָ֔ה
ṭôwb
H2896
pleasant
Art | Adj
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
נִשְׁבַּ֔עְתִּי
shâbaʻ
H7650
to swear
V-Niphal-Perf-1cs
לָ/תֵ֖ת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
לַ/אֲבֹתֵי/כֶֽם
ʼâb
H1
father
Prep | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 1:35
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִרְאֶ֥ה
râʼâh
H7200
"Provider"
V-Qal-Imperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אִישׁ֙
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בָּ/אֲנָשִׁ֣ים
ʼîysh
H376
"man"
Prep | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/דּ֥וֹר
dôwr
H1755
"generation"
Art | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
הָ/רָ֖ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
הַ/זֶּ֑ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֣רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/טּוֹבָ֔ה
ṭôwb
H2896
"pleasant"
Art | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִשְׁבַּ֔עְתִּי
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-1cs
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לָ/תֵ֖ת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לַ/אֲבֹתֵי/כֶֽם
ʼâb
H1
"father"
Prep | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Deuteronomy 1:35
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 1:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 1:35
- Jamieson-Fausset-Brown on Deuteronomy 1:35
- Ellicott's Commentary on Deuteronomy 1:35
- Cambridge Bible on Deuteronomy 1:35
- Whedon's Commentary on Deuteronomy 1:35
- Sermons on Deuteronomy 1:35
Context — Israel’s Penalty
33who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to travel.
34When the LORD heard your words, He grew angry and swore an oath, saying,
35“Not one of the men of this evil generation shall see the good land I swore to give your fathers,
36except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.” 37The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 95:11 | So I swore on oath in My anger, “They shall never enter My rest.” |
Deuteronomy 1:35 Summary
[This verse is saying that God was very displeased with the Israelites because they did not trust Him and obey Him, and as a result, they would not get to enter the Promised Land, which was a wonderful place that God had promised to give them, as stated in Exodus 3:8. This teaches us about the importance of trusting and obeying God, just like Caleb did, as seen in Deuteronomy 1:36. By following God wholeheartedly, like Caleb, we can experience God's blessings and fulfillment of His promises in our lives, as seen in Joshua 14:9 and Matthew 5:5.]
Frequently Asked Questions
What is meant by 'this evil generation' in Deuteronomy 1:35?
The term 'evil generation' refers to the Israelites who rebelled against God and refused to trust Him, as seen in their response to the spies' report in Numbers 13-14, and as a result, they would not enter the Promised Land, as stated in Deuteronomy 1:35, except for a few exceptions like Caleb, mentioned in Deuteronomy 1:36.
Why did God swear that none of the men of this generation would see the good land?
God was angry with the Israelites because of their disobedience and lack of faith, as stated in Deuteronomy 1:34, and He swore an oath that none of them would see the Promised Land, which was a direct result of their rebellion against Him, as seen in Psalm 106:24-27.
Is this verse saying that God is unfair or harsh?
No, this verse is actually showing God's justice and holiness, as He is a God who keeps His promises, but also a God who requires obedience and faith from His people, as seen in Deuteronomy 28:1-2 and Hebrews 3:18-19.
How does this verse relate to the New Testament concept of faith and obedience?
This verse highlights the importance of faith and obedience, which is also a central theme in the New Testament, as seen in Hebrews 11, where faith is defined as the assurance of things hoped for, and the conviction of things not seen, and in Romans 1:5, where obedience to the faith is a key aspect of the Christian life.
Reflection Questions
- What are some ways that I can apply the principle of faith and obedience in my own life, just like Caleb did in Deuteronomy 1:36?
- How can I avoid being part of an 'evil generation' that rebels against God, and instead be part of a generation that trusts and obeys Him?
- What are some promises that God has made to me, and how can I trust Him to fulfill them, even when the circumstances seem difficult or uncertain, as seen in Isaiah 46:11?
- In what ways can I follow the example of Caleb, who 'followed the LORD wholeheartedly', as stated in Deuteronomy 1:36, and what would be the benefits of doing so in my own life?
Gill's Exposition on Deuteronomy 1:35
Surely there shall not one of these men of this evil generation see the good land,.... The land of Canaan; not only not one of the spies that brought the ill report of that land, but of that body of
Jamieson-Fausset-Brown on Deuteronomy 1:35
And the LORD heard the voice of your words, and was wroth, and sware, saying, The Lord ... was wroth.
Ellicott's Commentary on Deuteronomy 1:35
(35) Surely . . . Comp. St. Luke 14:24, “None of those men which were bidden shall taste of my supper.”
Cambridge Bible on Deuteronomy 1:35
35. of this evil generation] Omit of; the clause being in apposition to these men. It is not in the LXX and is generally taken as a later explanation that these men are not merely the spies but the whole adult generation (Dillm). Whether a gloss or not the explanation is correct. the good land] JE, Numbers 14:23; Exodus 3:8, a good land; cp. Numbers 13:19, whether good or bad; P, Numbers 14:7, a very, very good land. Contrast the frequency of the phrase in D and deuteronomic passages, Deuteronomy 3:25, Deuteronomy 4:21 f., Deuteronomy 6:18, Deuteronomy 8:7; Deuteronomy 8:10, Deuteronomy 9:6, Deuteronomy 11:17; Joshua 23:16 : a good soil, Joshua 23:13; Joshua 23:15. to give] Sam. and LXX omit.
Whedon's Commentary on Deuteronomy 1:35
35. Joshua the son of Nun — In Deuteronomy 34:9, Joshua takes the place of Moses, and he, under God, causes Israel to inherit the land.
Sermons on Deuteronomy 1:35
| Sermon | Description | |
|---|---|---|
|
Old Testament Survey - Part 22 by Dick Woodward | This sermon delves into the book of Deuteronomy, emphasizing the importance of obeying God's laws and remembering His miracles. It highlights the need to guard against affluence an |
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A Promised Place of Rest by David Wilkerson | David Wilkerson emphasizes the importance of obedience and faith in his sermon 'A Promised Place of Rest,' drawing from Moses' farewell messages in Deuteronomy. He reflects on the |
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New Beginnings - Crossing Jordan I by George Warnock | In this sermon, the speaker emphasizes the importance of not looking back and instead focusing on moving forward in faith. He highlights the faithfulness of Moses and how his obedi |
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Answers for Our Days by Manley Beasley | The video is an introduction to a sermon series called "Living Faith" by Brother Manley. He emphasizes the importance of fixing our eyes on Jesus and being settled in His faithfuln |