Acts 7:47
Acts 7:47 in Multiple Translations
But it was Solomon who built the house for Him.
But Solomon built him an house.
But Solomon built him a house.
But Solomon was the builder of his house.
But it was Solomon who built a Temple for him.
But Salomon built him an house.
and Solomon built Him an house.
But Solomon built him a house.
But Solomon built him a house.
But Solomon built him a house.
But instead, God let David’s son Solomon build a house where people could worship God.”
But God stopped David, and instead it was Solomon, David’s son, that built God’s ceremony house.
Berean Amplified Bible — Acts 7:47
BAB
Word Study
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Acts 7:47 Interlinear (Deep Study)
BIB
GRK
σολομων
δε
ωκοδομησεν
αυτω
οικον
σολομων
Solomōn, Salōmōn
G4672
Solomon's
Noun-NSM
δε
de
G1161
then
Conj
ωκοδομησεν
oikodomeō
G3618
to build
Verb-AAI-3S
αυτω
autos
G846
it/s/he
Pron-DSM
οικον
oikos
G3624
house: home
Noun-ASM
Greek Word Study
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Greek Word Reference — Acts 7:47
σολομων
Solomōn, Salōmōn
G4672
"Solomon's"
Noun-NSM
Solomon refers to the son of King David, who is mentioned in the Bible in books like Matthew and Luke. He was a king of Israel and his name appears in the genealogy of Jesus. Solomon is known for his wisdom and wealth.
Definition: Σολομών, -ῶνος (so prop., but Rec. has frequently -ῶν, -ῶντος, as also WH in Act.3:11 5:12; in Act.7:47 T has Σαλωμών, as LXX freq., indecl.; see B1., § 10, 1; Tdf., Prol., 104, 119; WH, App., 158), ὁ (Heb. שְׁלֹמֹה), Solomon: Mat.1:6-7 6:29 12:42, Luk.11:31 12:27, Jhn.10:23, Act.3:11 5:12 7:47.† (AS)
Usage: Occurs in 10 NT verses. KJV: Solomon See also: Acts 3:11; Luke 12:27; Matthew 12:42.
δε
de
G1161
"then"
Conj
This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.
Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.
ωκοδομησεν
oikodomeō
G3618
"to build"
Verb-AAI-3S
To build or construct something, like a house, is the meaning of this word. In Luke 11:48 and 1 Peter 2:7, it refers to building or confirming something, whether physical or spiritual.
Definition: οἰκοδομέω, -ῶ (οἰκοδόμος), [in LXX chiefly for בָּנָה ;] to build a house, to build: absol., Luk.11:48 14:30 17:28; οἱ οἰκοδομοῦντες, the builders (as Psa.118:22, בָּנָה), Mat.21:42, Mrk.12:10, Luk.20:17, 1Pe.2:7" (LXX) ; ἐ π ̓ ἀλλότριον θεμέλιον οἰ., proverb., Rom.15:20; with accusative of thing(s), Gal.2:18; πύργον), Mat.21:33, Mrk.12:1, Luk.14:28; ἀποθήκας, Luk.12:18; ναόν, Mrk.14:58; pass., Jhn.2:20; οἰκία, Luk.6:48; with accusative of thing(s) before dative of person(s) (cf. Gen.8:20, Eze.16:24), Luk.7:5, Act.7:47, 49; accusative before ἐπί, Mat.7:24, 26 Luk.6:49; πόλιν ἐπ ̓ ὄρους, Luk.4:29; of rebuilding, or restoring, Mat.23:29 26:61 27:40, Mrk.15:29, Luk.11:47, Metaphorical, τ. ἐκκλησίαν, Mat.16:18; of the growth of Christian character (cf. בָּנָה, in Psa.28:5, Jer.24:6, al.), to build up (AV, edify): absol., Act.20:32, 1Co.8:1 10:23; with accusative of person(s), 1Co.14:4, 1Th.5:11; pass., Act.9:31, 1Co.14:17, 1Pe.2:5; of blameworthy action (AV, embolden), 1Co.8:10 (cf. ἀν-, ἐπ-, συν-οικοδομέω).† οἰκο-δόμος, -ου, ὁ (οἶκος + δέμω, to build), [in LXX for בָּנָה, etc. ;] a builder: Act.4:11.† (AS)
Usage: Occurs in 38 NT verses. KJV: (be in) build(-er, -ing, up), edify, embolden See also: 1 Corinthians 8:1; Luke 11:48; 1 Peter 2:5.
αυτω
autos
G846
"it/s/he"
Pron-DSM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.
οικον
oikos
G3624
"house: home"
Noun-ASM
A house refers to a physical dwelling, like a home, as mentioned in Acts 2:2 and Matthew 9:6. It can also represent a family or a community, whether related by blood or not. The term is used to describe the temple in Matthew 21:13.
Definition: οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for אֹהֶל ,הֵכָל, etc. ;] __1. prop., a house, dwelling: Act.2:2 19:16; with genitive poss., Mat.9:6, 7 Mrk.2:11, Luk.1:23, al.; with genitive attrib., ἐμπορίου, Jhn.2:16; προσευχῆς, Mat.21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mat.12:4, al.; the temple, Mat.21:13, al.; metaphorically of a city: Mat.23:38, Luk.13:35; of the body, Mat.12:44, Luk.11:24; of Christians, 1Pe.2:5; ἐν οἴ (M, Pr., 81f.), at home, Mrk.2:1, 1Co.11:34 14:35; so κατ ̓ οἶκον, Act.2:46 5:42; οἱ εἰς (= οἱ ἐν; see: εἰς) τ. οἶ., Luk.7:10 15:6; κατ ̓οἴκους, from house to house, Act.8:3 20:20; εἰς (κατ ̓) οἶκον, with genitive (Bl., §46, 9), Mrk.8:3, Luk.14:1, Rom.16:5, al. __2. By meton., a house, household, family: Luk.10:5, Act.7:10, 1Co.1:16, 1Ti.3:4, 5 al.; of the Church, ὁ οἶ. τ. θεοῦ, 1Ti.3:15, Heb.3:2, 1Pe.4:17; of descendants, οἶ Ἰσραήλ (Δαυείδ, Ἰακώβ; Bl, §47, 9), Mat.10:6, Luk.1:27, 33 al. (cf. Exo.6:14, 1Ki.2:30, al.). SYN.: see: οἰκία. (AS)
Usage: Occurs in 106 NT verses. KJV: home, house(-hold), temple See also: 1 Corinthians 1:16; Luke 1:40; 1 Peter 2:5.
Study Notes — Acts 7:47
Show Verse Quote Highlights
- Context
- Cross References
- Acts 7:47 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Acts 7:47
- Jamieson-Fausset-Brown on Acts 7:47
- Matthew Poole's Commentary on Acts 7:47
- Trapp's Commentary on Acts 7:47
- Barnes' Notes on Acts 7:47
- Whedon's Commentary on Acts 7:47
- Sermons on Acts 7:47
Context — The Tabernacle of the Testimony
45And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
46who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
47But it was Solomon who built the house for Him.
48However, the Most High does not dwell in houses made by human hands. As the prophet says: 49‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 8:20 | Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel. |
| 2 | 1 Kings 6:37–38 | The foundation of the house of the LORD was laid in the fourth year of Solomon’s reign, in the month of Ziv. In his eleventh year and eighth month, the month of Bul, the temple was finished in every detail and according to every specification. So he built the temple in seven years. |
| 3 | 2 Samuel 7:13 | He will build a house for My Name, and I will establish the throne of his kingdom forever. |
| 4 | 2 Chronicles 3:1 | Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite. |
| 5 | 1 Kings 7:13–51 | Now King Solomon sent to bring Huram from Tyre. He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze. Huram had great skill, understanding, and knowledge for every kind of bronze work. So he came to King Solomon and carried out all his work. He cast two pillars of bronze, each eighteen cubits high and twelve cubits in circumference. He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high. For the capitals on top of the pillars he made a network of lattice, with wreaths of chainwork, seven for each capital. Likewise, he made the pillars with two rows of pomegranates around each grating to cover each capital atop the pillars. And the capitals atop the pillars in the portico were shaped like lilies, four cubits high. On the capitals of both pillars, just above the rounded projection next to the network, were the two hundred pomegranates in rows encircling each capital. Thus he set up the pillars at the portico of the temple. The pillar to the south he named Jachin, and the pillar to the north he named Boaz. And the tops of the pillars were shaped like lilies. So the work of the pillars was completed. He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference. Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea. The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center. It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold two thousand baths. In addition, he made ten movable stands of bronze, each four cubits long, four cubits wide, and three cubits high. This was the design of the stands: They had side panels attached to uprights, and on the panels between the uprights were lions, oxen, and cherubim. On the uprights was a pedestal above, and below the lions and oxen were wreaths of beveled work. Each stand had four bronze wheels with bronze axles and a basin resting on four supports, with wreaths at each side. The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round. There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a cubit and a half in diameter. The wheels were made like chariot wheels; their axles, rims, spokes, and hubs were all of cast metal. Each stand had four handles, one for each corner, projecting from the stand. At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand. He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around. In this way he made the ten stands, each with the same casting, dimensions, and shape. He also made ten bronze basins, each holding forty baths and measuring four cubits across, one basin for each of the ten stands. He set five stands on the south side of the temple and five on the north, and he put the Sea on the south side, at the southeast corner of the temple. Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished all the work that he had undertaken for King Solomon in the house of the LORD: the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars; the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars); the ten stands; the ten basins on the stands; the Sea; the twelve oxen underneath the Sea; and the pots, shovels, and sprinkling bowls. All the articles that Huram made for King Solomon in the house of the LORD were made of burnished bronze. The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan. Solomon left all these articles unweighed, because there were so many. The weight of the bronze could not be determined. Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence; the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs; the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place ) as well as for the doors of the main hall of the temple. So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD. |
| 6 | 1 Chronicles 17:1 | After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.” |
| 7 | Zechariah 6:12–13 | And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’ |
| 8 | 2 Chronicles 2:1–4 | Now Solomon purposed to build a house for the Name of the LORD and a royal palace for himself. So he conscripted 70,000 porters, 80,000 stonecutters in the mountains, and 3,600 supervisors. Then Solomon sent word to Hiram king of Tyre: “Do for me as you did for my father David when you sent him cedars to build himself a house to live in. Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever. |
| 9 | 1 Kings 5:1–2 | Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David. And Solomon relayed this message to Hiram: |
Acts 7:47 Summary
[This verse tells us that Solomon, the son of David, was the one who built a special house for God, which is also called the temple. This was a very important moment in the history of God's people, as it showed how God was with them and wanted to be worshiped. As we read in 1 Kings 8:27, God's presence cannot be contained in a physical structure, but the temple was still a special place where people could go to worship and connect with Him. This reminds us that God is always with us, no matter where we are, and we can worship Him anywhere, as seen in John 4:21-24.]
Frequently Asked Questions
Why does the verse emphasize that Solomon built the house for God?
The emphasis on Solomon building the house for God highlights the fulfillment of David's desire to provide a dwelling place for the God of Jacob, as seen in Acts 7:46 and 2 Samuel 7:1-17. This shows how God works through human leaders to accomplish His purposes.
What is the significance of the temple in the context of Acts 7:47?
The temple represents the culmination of Israel's history and God's presence among His people, as seen in 1 Kings 8:1-21 and 2 Chronicles 5:1-14. However, as Acts 7:48-49 notes, God's presence cannot be contained in a physical structure.
How does this verse relate to the broader theme of God's presence in the Bible?
This verse points to the tension between God's transcendence and immanence, as seen in Isaiah 66:1-2 and Acts 17:24-25. While God can be present in a physical structure, His presence is not limited to it.
What can we learn from the fact that Solomon, not David, built the temple?
This teaches us that God's timing and ways are not always our own, as seen in 1 Kings 5:3-5 and 2 Samuel 7:1-17. David's desire to build the temple was commendable, but God had other plans, and Solomon was the one who ultimately fulfilled that task.
Reflection Questions
- What does this verse reveal about God's relationship with human leaders and the fulfillment of His plans?
- How does the emphasis on Solomon building the temple relate to your own life and the ways God works through you to accomplish His purposes?
- What does this verse teach us about the nature of God's presence and how it is not limited to physical structures?
- In what ways can you apply the lesson of God's timing and ways being different from our own to your own life and circumstances?
Gill's Exposition on Acts 7:47
But Solomon built him an house. Though David was so set upon it, and made such large provisions for it, he was not to be the man that should build it, he having been greatly concerned in wars, and in
Jamieson-Fausset-Brown on Acts 7:47
But Solomon built him an house. But Solomon built him an house.
Matthew Poole's Commentary on Acts 7:47
,2. An house; a fixed and stable structure, not movable, as the tabernacle was.
Trapp's Commentary on Acts 7:47
47 But Solomon built him an house. Ver. 47. But Solomon built him a house] A stately house indeed, one of the seven wonders of the world (how basely soever Florus writeth of it, out of his deep and desperate hatred of that nation and their religion): far beyond that Ephesian temple of Diana, built all of cedar, in an apish imitation of it; or the Turks’ mosques, which yet are very magnificent; the Great Turk also never comes into them but (for reverence’ sake to his God) he lays aside all his state and attendance.
Barnes' Notes on Acts 7:47
But Solomon ... - Built the temple. David was not permitted to do it because he had been a man of war, 1 Chronicles 22:8. He prepared the principal materials for the temple, but Solomon built it, 1 Chr. 22: Compare 1 Kings 6.
Whedon's Commentary on Acts 7:47
47. But Solomon—Instead of David, to whom God did not permit the honour of building the temple.
Sermons on Acts 7:47
| Sermon | Description | |
|---|---|---|
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The Heavenly Vision by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack pu |
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Forever Dwelling in the Presence of God by Carter Conlon | In this sermon, the speaker expresses deep remorse and repentance for living a sinful lifestyle. They acknowledge the holiness and consuming fire of God, and the need to genuinely |
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Fire on the Altar by G.W. North | In this sermon, the preacher focuses on the story of King Solomon and the dedication of the temple. He describes how the people witnessed the fire of God coming down and the glory |
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Preparing the Way for the New Covenant by Zac Poonen | This sermon emphasizes the importance of offering our best to God, both in terms of our sacrifices and our devotion. It highlights the need to follow the New Testament model of chu |
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Spirit of Sacrifice by Zac Poonen | Zac Poonen emphasizes the 'Spirit of Sacrifice' by drawing parallels between Abraham's willingness to sacrifice Isaac on Mount Moriah and the sacrificial love of Jesus on Calvary. |
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Some Principles of the House of God (2 Chronicles 3:1) by T. Austin-Sparks | T. Austin-Sparks emphasizes the foundational principles of the house of God, highlighting the triumph of faith and obedience as exemplified by Abraham's willingness to sacrifice Is |
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The Principle of Sacrifice by Zac Poonen | Zac Poonen preaches on the principle of sacrifice demonstrated by Abraham on Mount Moriah and Jesus on Calvary, emphasizing the need for believers to have the spirit and faith of A |