Acts 5:30
Verse
Context
The Apostles before the Sanhedrin
29But Peter and the other apostles replied, “We must obey God rather than men.30The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.31God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
Sermons





Summary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The God of our fathers raised up Jesus - It was well to introduce this, that the council might at once see that they preached no strange God; and that he who so highly honored the patriarchs, Moses, and the prophets, had yet more highly honored Jesus Christ in raising him from the dead and seating him at his right hand, and proclaiming him as the only giver of salvation and the repentance which leads to it. Whom ye slew - They charge them again with the murder of Christ, as they had done before, Act 4:10-12, where see the notes.
John Gill Bible Commentary
Him hath God exalted with his right hand,.... Not at his right hand, though he is exalted to it, and is set down at it, but with, or by his right hand; that is, by his power: for being by him raised from the dead, he was exalted to the highest heavens, and placed in human nature at the right hand of God, on the same throne with him, crowned with glory and honour; and having a name above every name, and all power and authority both in heaven and in earth given him, to be a Prince and a Saviour: being made and declared both Lord and Christ, Lord of lords, and Prince of the kings of tHe earth, the Prince of life and peace, the Head of the church, and over all things for the sake of it, and the Saviour of his body the church, of all the elect of God; not with a temporal, but a spiritual and eternal salvation, of which he is become the author by his obedience, sufferings, and death; and is an able and willing, a suitable and an only Saviour: and some of the branches of his power and grace are for to give repentance to Israel; to the Israel whom God has chosen for himself, and Christ has redeemed by his blood, and whom the Spirit calls by his graee: these being sinners, as well as others, stand in need of repentance; and whereas this is not in any man's power, but is the free gift of God's grace; for though he should give men time and space to repent, and afford them the means of it, yet if he does not give them grace to repent, they never will, such is the hardness of man's heart; Christ is appointed to give this grace to the chosen ones, which he does by sending his Spirit to convince of sin, and to take away the stony heart, and give an heart of flesh: and forgiveness of sins; free and full forgiveness of all sins; which being obtained by his blood, is applied by his Spirit to all that truly repent of them; for these two always go together; where he gives the one, he also gives the other: the manifestations and applications of pardoning grace are only made to repenting sinners; and there are none that truly, and in an evangelical way, repent of sin, but who have some views, or, at least, hopes of pardoning grace; and none ever mourn more over sin, than those that see it in the glass of forgiving love.
Tyndale Open Study Notes
5:30-32 We are witnesses of these things: The apostles, as witnesses, were required to testify to what they had seen and heard (see Lev 5:1; cp. Acts 1:8; Matt 28:18-20; Luke 24:44-49; John 20:21).
Acts 5:30
The Apostles before the Sanhedrin
29But Peter and the other apostles replied, “We must obey God rather than men.30The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.31God exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
- Scripture
- Sermons
- Commentary
Acts 3 v 15
By David Norman Jones70944:24Christian LifeMAT 6:33JHN 2:19JHN 5:39JHN 20:9ACT 3:14ACT 5:30In this sermon, the preacher's main focus is to present Jesus Christ as revealed in the scriptures. He emphasizes that his purpose is not to share personal opinions or the opinions of others, but to lift up Jesus and display him as he is portrayed in the Bible. The preacher highlights the power of Jesus' voice, referencing instances such as when he raised Lazarus from the dead. He also emphasizes the importance of the crucifixion and resurrection of Jesus in the preaching of the apostles, as they consistently linked these two events in their message. The sermon concludes by pointing out that Jesus himself spoke of his own resurrection, using the metaphor of the temple being destroyed and raised up in three days.
Week of Meetings 1970-06 Cornelius
By Stan Ford44359:00ISA 53:5MAT 6:33JHN 3:16ACT 5:30ACT 10:34ACT 10:38ROM 10:15In this sermon, the speaker focuses on the story of a respected citizen who becomes a reluctant servant. The speaker highlights how God had to intervene and open the heavens to show Peter a vision of unclean animals, urging him to kill and eat. Despite Peter's initial reluctance, he realizes that God is calling him to serve. The speaker emphasizes that this sermon is unique because it is the only recorded sermon of Peter's, and it addresses the fundamental truth that one day, God will judge everyone based on their actions. The sermon concludes by emphasizing that God takes note of those who live with a fear of God and promises to provide the way of salvation to them.
Easter Sunday Morning Service
By Michael Koulianos4552:04ResurrectionEasterRelationship With ChristACT 5:301PE 1:3Michael Koulianos emphasizes the profound significance of the resurrection of Jesus Christ, illustrating how it transforms death into life and offers believers a living hope. He reflects on the early church's prayers, highlighting the victory of Christ over sin and death, and the importance of a personal relationship with the risen Savior. Koulianos urges the congregation to recognize Jesus as their eternal source of life and to cultivate a deeper love for Him, moving beyond mere church attendance to a vibrant, intimate relationship. He calls for repentance and a return to the passionate faith that characterizes true discipleship, reminding everyone of the availability of Jesus and the power of the Holy Spirit in their lives. The sermon culminates in a call to choose between being part of the Bride of Christ or remaining an enemy, emphasizing the urgency of the decision.
He Is
By Michael Koulianos3320:48Identity of ChristJesusRelationship with JesusMAT 3:17JHN 10:9JHN 11:25JHN 14:6JHN 15:1ACT 5:302CO 9:15COL 3:4HEB 10:5REV 1:8Michael Koulianos passionately proclaims the multifaceted identity of Jesus Christ, emphasizing His roles as the suffering Savior, the great evangelist, and the living Word. He reflects on the profound significance of Christ's sacrifice and resurrection, urging the church to return to its first love and recognize Jesus as the ultimate source of life and truth. Koulianos highlights that Jesus is not only our mediator and offering but also the embodiment of God's love and the fulfillment of Scripture. He calls believers to embrace the reality of Christ's presence within them, encouraging a deeper relationship with the Lord who is both the way and the truth. Ultimately, he reminds the congregation that Jesus is the answer to every need and the foundation of their faith.
"My Redeemer Liveth"
By C.H. Spurgeon0The Living SaviorHope in ChristACT 5:30ROM 4:25HEB 7:25C.H. Spurgeon emphasizes the living nature of Christ, who, though He died for our sins, has risen and now intercedes for us at the right hand of the Father. He encourages believers to approach Jesus as a present and powerful Savior, who is exalted above all and capable of saving to the uttermost. Spurgeon highlights that Jesus' resurrection and ascension provide hope and assurance for sinners, as He uses His authority to grant repentance and forgiveness. The preacher reminds us that Jesus is not just a historical figure but a living friend who actively works for our salvation. Ultimately, Spurgeon calls on all to trust in this exalted Savior who is committed to their cause.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The God of our fathers raised up Jesus - It was well to introduce this, that the council might at once see that they preached no strange God; and that he who so highly honored the patriarchs, Moses, and the prophets, had yet more highly honored Jesus Christ in raising him from the dead and seating him at his right hand, and proclaiming him as the only giver of salvation and the repentance which leads to it. Whom ye slew - They charge them again with the murder of Christ, as they had done before, Act 4:10-12, where see the notes.
John Gill Bible Commentary
Him hath God exalted with his right hand,.... Not at his right hand, though he is exalted to it, and is set down at it, but with, or by his right hand; that is, by his power: for being by him raised from the dead, he was exalted to the highest heavens, and placed in human nature at the right hand of God, on the same throne with him, crowned with glory and honour; and having a name above every name, and all power and authority both in heaven and in earth given him, to be a Prince and a Saviour: being made and declared both Lord and Christ, Lord of lords, and Prince of the kings of tHe earth, the Prince of life and peace, the Head of the church, and over all things for the sake of it, and the Saviour of his body the church, of all the elect of God; not with a temporal, but a spiritual and eternal salvation, of which he is become the author by his obedience, sufferings, and death; and is an able and willing, a suitable and an only Saviour: and some of the branches of his power and grace are for to give repentance to Israel; to the Israel whom God has chosen for himself, and Christ has redeemed by his blood, and whom the Spirit calls by his graee: these being sinners, as well as others, stand in need of repentance; and whereas this is not in any man's power, but is the free gift of God's grace; for though he should give men time and space to repent, and afford them the means of it, yet if he does not give them grace to repent, they never will, such is the hardness of man's heart; Christ is appointed to give this grace to the chosen ones, which he does by sending his Spirit to convince of sin, and to take away the stony heart, and give an heart of flesh: and forgiveness of sins; free and full forgiveness of all sins; which being obtained by his blood, is applied by his Spirit to all that truly repent of them; for these two always go together; where he gives the one, he also gives the other: the manifestations and applications of pardoning grace are only made to repenting sinners; and there are none that truly, and in an evangelical way, repent of sin, but who have some views, or, at least, hopes of pardoning grace; and none ever mourn more over sin, than those that see it in the glass of forgiving love.
Tyndale Open Study Notes
5:30-32 We are witnesses of these things: The apostles, as witnesses, were required to testify to what they had seen and heard (see Lev 5:1; cp. Acts 1:8; Matt 28:18-20; Luke 24:44-49; John 20:21).