Acts 23:3

Acts 23:3 in Multiple Translations

Berean Standard Bible BSB

Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

King James Version KJV

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

American Standard Version ASV

Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

Bible in Basic English BBE

Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law?

Free Bible Version FBV

Paul said to him, “God will hit you, you whitewashed wall! You're sitting there to judge me according to the law, and yet you order me to be hit in contravention of the law!”

Geneva Bible 1599 GNV

Then sayd Paul to him, God will smite thee, thou whited wall: for thou sittest to iudge me according to the Lawe, and transgressing the Lawe, commaundest thou me to be smitten?

Young's Literal Translation YLT

then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou — thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

World English Bible WEB

Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”

Noah Webster Bible WBS

Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

Douay-Rheims 1899 DRV

Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?

Translation for Translators T4T

Then Paul said to Ananias, “God will punish you (sg) for that, you hypocrite [MET]! You sit there and judge me, using the laws that God gave Moses. But you yourself disobey those laws, because you commanded me to be struck {these men to strike me} without having proved that I have done anything that is wrong!”

Plain English Version PEV

Then Paul said to Ananias, “God will punish you for that. You reckon that you are a good man, but you are not a good man. You sit there to judge me using our law, but you don’t follow that law yourself. Nobody showed you that I did anything wrong, but you told these men to hit me.”

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Berean Amplified Bible — Acts 23:3

BAB

Word Study

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Acts 23:3 Interlinear (Deep Study)

BIB

GRK τοτε ο παυλος προς αυτον ειπεν τυπτειν σε μελλει ο θεος τοιχε κεκονιαμενε και συ καθη κρινων με κατα τον νομον και παρανομων κελευεις με τυπτεσθαι

τοτε tote G5119 then Adv

ο ho G3588 the/this/who Art-NSM

παυλος Paulos G3972 Paul Noun-NSM

προς pros G4314 to/with Prep

αυτον autos G846 it/s/he Pron-ASM

ειπεν legō G3004 to say Verb-2AAI-3S

τυπτειν tuptō G5180 to strike Verb-PAN

σε su G4771 you Pron-2AS

μελλει mellō G3195 to ensue Verb-PAI-3S

ο ho G3588 the/this/who Art-NSM

θεος theos G2316 God Noun-NSM

τοιχε toichos G5109 wall Noun-VSM

κεκονιαμενε koniaō G2867 to whitewash Verb-RPP-VSM

και kai G2532 and Conj

συ su G4771 you Pron-2NS

καθη kathēmai G2521 to sit Verb-PNI-2S-ATT

κρινων krinō G2919 to judge Verb-PAP-NSM

με egō G1473 I/we Pron-1AS

κατα kata G2596 according to Prep

τον ho G3588 the/this/who Art-ASM

νομον nomos G3551 law Noun-ASM

και kai G2532 and Conj

παρανομων paranomeō G3891 to break the law Verb-PAP-NSM

κελευεις keleuō G2753 to order Verb-PAI-2S

με egō G1473 I/we Pron-1AS

τυπτεσθαι tuptō G5180 to strike Verb-PPN

Greek Word Study

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Greek Word Reference — Acts 23:3

τοτε tote G5119 "then" Adv

The Greek word for then, used to describe a specific point in time, as seen in Matthew 2:17 and Galatians 4:8. It can refer to concurrent or consequent events, and is often used to introduce a new action or event.

Definition: τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; __(a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; __(b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; __(with) of things future: Mat.24:28, 40 25:1, 31ff.; opposite to ἄρτι, 1Co.13:12; καὶ τ., Mat.7:23, Mrk.13:21, Luk.21:27, 1Co.4:5, al.; ὅταν . . . τ., Mat.9:15, Mrk.2:20, Luk.5:35, 1Th.5:3, al. (more frequently in Mt than in the rest of the NT). (AS)

Usage: Occurs in 156 NT verses. KJV: that time, then See also: 1 Corinthians 4:5; Matthew 7:5; Hebrews 10:7.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

παυλος Paulos G3972 "Paul" Noun-NSM

Paul, originally named Saul, was a Roman apostle who wrote many letters in the New Testament, including Romans and 1 Corinthians. He is a key figure in the early Christian church.

Definition: Παῦλος, -ου, ὁ (Lat. Paulus), __1. Sergius Paulus: Act.13:7. __2. the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac., Rom.1:1, 1Co.1:1, al., 2Pe.3:15. (AS)

Usage: Occurs in 159 NT verses. KJV: Paul, Paulus See also: 1 Corinthians 1:1; Acts 20:37; Romans 1:1.

προς pros G4314 "to/with" Prep

A preposition showing direction or relationship, like towards or with something, as seen in Mark 5:11 and John 18:16. This means indicating movement or direction. It's about showing proximity or connection.

Definition: πρός, prep. with genitive, dative, accusative __I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). __II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. __III. C. accusative, of motion or direction towards a place or object, to, towards. __1. Of place, __(a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult.; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al.; of the issue or end, Luk.14:32, Jhn.11:4, al.; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al.; πρὸς τό, with inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al.; __(b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al.; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. __2. 2. Of time, __(a) towards (Plat., Xen., LXX: Gen.8:11, al.): Luk.24:29; __(b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al.; πρὸς ὀλίγον, Jas.4:14. __3. Of relation __(a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al.; __(b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al.; __(with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; __(d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; __(e) in comparison with: Rom.8:18. __IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω) . (AS)

Usage: Occurs in 655 NT verses. KJV: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in) See also: 1 Corinthians 2:1; Acts 2:47; 1 Peter 2:4.

αυτον autos G846 "it/s/he" Pron-ASM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

ειπεν legō G3004 "to say" Verb-2AAI-3S

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

τυπτειν tuptō G5180 "to strike" Verb-PAN

This Greek word means to strike or beat something repeatedly, like hitting with a stick. It appears in Matthew 24:49 and Luke 12:45. The word is used to describe physical blows.

Definition: τύπτω [in LXX chiefly for hi. ;] to strike, smite, beat: with accusative, Mat.24:49, Mrk.15:19, Luk.12:45, Act.18:17 21:32 23:2-3; of mourners, τὰ στήθη, Luk.18:13 23:48; ἐπὶ τ. σιαγόνα, Luk.6:29; εἰς τ. κεφαλήν, Mat.27:30. Metaphorical, of God inflicting evil: Act.23:3 (cf. Exo.8:2, Eze.7:9, al.); of disquieting conscience, 1Co.8:12.† (AS)

Usage: Occurs in 13 NT verses. KJV: beat, smite, strike, wound See also: 1 Corinthians 8:12; Luke 12:45; Matthew 27:30.

σε su G4771 "you" Pron-2AS

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

μελλει mellō G3195 "to ensue" Verb-PAI-3S

To ensue means to be about to happen or to intend to do something, like when Jesus was about to suffer in Matthew 2:13. It involves a sense of purpose or duty. The Bible uses this concept to describe events that are going to occur, like in Acts 3:3 and Hebrews 8:5.

Definition: μέλλω, [in LXX: Job.3:8 (עָתִיד) 19:25 (אַחֲרוֹן); elsewhere for fut., and frequently in Wi, II, 4Mac ;] to be about to be or do; __1. with inf. (Bl., §62, 4; 68, 2; M, Pr., 114); __(a) of intending or being about to do of one's own free will: with inf. praes., Mat.2:13, Luk.10:1, Act.3:3 5:35, Heb.8:5, 2Pe.1:12 (Field, Notes, 240), al.; with inf. aor. (Bl., §58, 3), Act.12:6, Rev.3:16; __(b) of compulsion, necessity or certainty: with inf. praes., Mat.16:27, Luk.9:31, Jhn.6:71, Rom.4:24, al.; with inf. aor., Rom.8:18, Gal.3:23, Rev.3:2 12:4. __2. Ptcp., ὁ μέλλων: absol., Rom.8:38, 1Co.3:22; τὰ μ., Col.2:17; εἰς τὸ μ. (Field, Notes, 65); with subst., Mat.3:7 12:32 (ὁ αἰὼν ὁ μ.; LXX for עַד), Act.24:25, 1Ti.4:8, Heb.2:5, al. (AS)

Usage: Occurs in 108 NT verses. KJV: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet See also: 1 Corinthians 3:22; Hebrews 11:20; 1 Peter 5:1.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

θεος theos G2316 "God" Noun-NSM

This word simply means God, referring to the one true deity. It is used throughout the New Testament, including in Matthew 27:46 and Acts 14:11, to describe the supreme being and creator of the universe.

Definition: θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. __1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. __2. Of the one true God; __(a) anarthrous: Mat.6:24, Luk.20:38, al.; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ., Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl., §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred., Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14); __(b) more freq., with art.: Mat.1:23, Mrk.2:7, al. mult.; with prep., ἀπὸ τ. θ., Luk.1:26; ἐκ, Jhn.8:42, al.; παρὰ τοῦ θ., Jhn.8:40; π. τῷ θ., Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ., Luk.1:47; ἐπὶ τὸν θ., Act.15:19; εἰς τ. θ., Act.24:15; πρὸς τ. θ., Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al.; ὁ θ. μου, Rom.1:8, Php 1:3, al.; ὁ θ. καὶ πατήρ κ. τ. λ., Rom.15:6, Eph.1:3, Phi 4:20, al.; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ., Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34" (LXX), 35. (AS)

Usage: Occurs in 1170 NT verses. KJV: X exceeding, God, god(-ly, -ward) See also: 1 Corinthians 1:1; 1 John 4:2; 1 Peter 1:2.

τοιχε toichos G5109 "wall" Noun-VSM

A wall, often referring to a house wall, is what this word represents. It is used in Acts 23:3 to describe a physical barrier.

Definition: τοῖχος, -ου, ὁ [in LXX chiefly for קִיר ;] a wall, esp. of a house: figuratively, Act.23:3 (cf. τεῖχος).† (AS)

Usage: Occurs in 1 NT verses. KJV: wall See also: Acts 23:3.

κεκονιαμενε koniaō G2867 "to whitewash" Verb-RPP-VSM

This word means to whitewash or plaster something, often used to describe the practice of covering up tombs with a layer of white plaster, as seen in Matthew 23:27. It can also be used figuratively to describe hypocrisy.

Definition: κονιάω, -ῶ (κονία, dust, lime), [in LXX: Deu.27:2, 4 (שִׂיד), Pro.21:9 * ;] to plaster or whiten over: of tombs, Mat.23:27; figuratively, of a hypocrite, Act.23:3.† (AS)

Usage: Occurs in 2 NT verses. KJV: whiten See also: Acts 23:3; Matthew 23:27.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

συ su G4771 "you" Pron-2NS

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

καθη kathēmai G2521 "to sit" Verb-PNI-2S-ATT

The Greek word for to sit, used in Matthew 11:16 and many other places to describe people sitting or being seated. It can also mean to remain or reside in a place, and is often used to describe people gathering or meeting together. This word is commonly used in the New Testament to describe various scenes and settings.

Definition: κάθ-ημαι [in LXX chiefly for יָשַׁב ;] in cl. present and imperfect only (prop. pf. and plpf. of καθέζομαι; cf. Bl., § 24), in LXX and NT fut. also, to sit, be seated: Mat.11:16 22:44" (LXX), Mrk.2:6, Jhn.6:3, Act.2:2, Jas.2:3 (on the vulgar imper. κάθου, see Kennedy, Sources, 162), Rev.4:3, al.; before prep. with accusative, ἐπί, Mat.9:9, Mrk.2:14, Jhn.12:16; παρά, Mat.13:1, Mrk.10:46; περί, Mrk.3:32, 34; πρός, Luk.22:56; ὑπό, Jas.2:3; εἰς, Mrk.13:3; μετά, with genitive of person(s), Mat.26:58; ἐκ δεξιῶν, Mat.22:44; ἐπάνω, with genitive, Mat.28:2; ἀπέναντι, with genitive, Mat.27:61; ἐπί, with dative, Act.3:10; id. with genitive, Act.8:28; ἐκεῖ, Mat.15:29; pleonastic (M, Pr., 230, 241; Dalman, Words, 22), Mat.13:2, Act.23:3, Rev.18:7; metaphorically, Mat.4:16, Luk.1:79" (LXX) ; of one's domicile (Neh.11:6, Sir.50:26; Hdt., v, 63), Luk.21:31, Act.2:2, Rev.14:6 (cf. συν-κάθημαι) (AS)

Usage: Occurs in 87 NT verses. KJV: dwell, sit (by, down) See also: 1 Corinthians 14:30; Matthew 15:29; Hebrews 1:13.

κρινων krinō G2919 "to judge" Verb-PAP-NSM

To judge means to make a decision or form an opinion about something. In the Bible, it can mean to condemn or punish, as seen in Romans 14:5 and Acts 13:46. It involves separating right from wrong.

Definition: κρίνω, [in LXX chiefly for שׁפט, also for ריב ,דּין, etc. ;] __1. to separate, select, choose (cl.; in LXX: 2Ma.13:15). __2. to approve, esteem: Rom.14:5. __3. to be of opinion, judge, think: Luk.7:43, 1Co.11:13; before τοῦτο ὅτι, 2Co.5:14; with accusative and inf., Act.16:15; with accusative and pred., Act.13:46 26:8. __4. to decide, determine, decree: with accusative, Act.16:4, Rom.14:13, 1Co.7:37, 2Co.2:1; with inf. (Field, Notes, 167), Act.20:16 25:25, 1Co.2:2 5:3, Tit.3:12 (cf. 1Ma.11:33, Wis.8:9, al.); with accusative and inf., Act.21:25 27:1. __5. to judge, adjudge, pronounce judgment: absol., Jhn.8:16, 26; before κατά, with accusative, Jhn.7:24 8:15; κρίσιν κ., Jhn.7:24; τ. δίκαιον, Luk.12:57 (Deiss., LAE, 118); in forensic sense, Jhn.18:31, Act.23:3, al.; pass., Rom.3:4 (LXX); of God's judgment, Jhn.5:30 8:50, Rom.2:16 3:6, 2Ti.4:1, 1Pe.4:5, al. __6. = κατακρίνω, to condemn (cl.): Act.13:27; of God's judgment, Jhn.3:18 5:22 12:47, 48, Act.7:7, Rom.2:12, 1Co.11:32, Heb.10:30" (LXX), Jas.5:9, Rev.19:2, al. __7. As in LXX (for שׁפט), to rule, govern ( 4Ki.15:5, Psa.2:10, al.): Mat.19:28, Luk.22:30, 1Co.6:3. __8. to bring to trial (cl.); mid., to go to law: with dative of person(s), Mat.5:40; before μετά, with genitive of person(s) (of the opponent), ἐπί, with genitive (of the judge), 1Co.6:1, 6 (cf. ἀνα-, ἀπο-, ἀντ-απο- (-μαι), δια-, ἐν-, ἐπι-, κατα-, συν-, ὑπο- (-μαι), συν-υπο- (-μαι)). SYN.: see: δικάστης. (AS)

Usage: Occurs in 99 NT verses. KJV: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think See also: 1 Corinthians 2:2; James 4:12; 1 Peter 1:17.

με egō G1473 "I/we" Pron-1AS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

κατα kata G2596 "according to" Prep

According to means following or matching something. In the Bible, it's used to talk about things happening in line with God's plan or will, like in Matthew 8:32 and Mark 5:13.

Definition: κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. __I. C. genitive (WM, §47, k; Bl., §42, 2). __1. C. genitive of thing(s), in local sense; __(a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; __(b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; __(with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. __ __2. C. genitive of person(s), usually in hostile sense; __(a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc., Mat.5:23, Luk.23:14, Rom.8:33, al.; verbs of fighting, prevailing, etc., Mat.10:35, Act.14:2, 1Co.4:6, al.; __(b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. __II. C. accusative (WM, §49d; BL, §42, 2). __1. Of motion or direction; __(a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al.; __(b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1o 16:7, Gal.2:11, Php.3:14, al.; __ __(with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. __2. Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. __3. Distributive; __(a) of place: κ. τόποὐς, Mat.24:7, al.; κ. πόλιν, Luk.8:1, 4 al.; κ. ἐκκλησίαν, Act.14:23. __(b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al.; __(with) of numbers, etc.: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. __4. Of fitness, reference, conformity, etc.; __(a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; __(b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. __III. In composition, κ. denotes, __1. down, down from (καταβαίνω), etc.), hence, metaphorically; __(a) victory or rule over (καταδουλόω, -κυριεύω, etc.); __(b) "perfective" action (M, Pr., 111ff.). __2. under (κατακαλύπτω), etc.). __3. in succession (καθεξῆς). __4. after, behind (καταλείπω). __5. Hostility, against (καταλαλέω). (AS)

Usage: Occurs in 435 NT verses. KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with See also: 1 Corinthians 1:26; Acts 10:37; 1 Peter 1:2.

τον ho G3588 "the/this/who" Art-ASM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

νομον nomos G3551 "law" Noun-ASM

The Greek word for law, referring to a set of rules or regulations, such as Moses' law or the law of Christ in Galatians 6:2.

Definition: νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); __1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. __2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. __3. Of the Mosaic law: Mat.5:18, Luk.2:27, Jhn.1:17, Act.6:13, Rom.2:15, 1Co.9:8, 1Ti.1:8, Heb.7:19; al.; Μωυσέως, Luk.2:22, Jhn.7:23, Act.15:5, al.; κυρίου, Luk.2:39; κατὰ τὸν ν., Act.22:12, Heb.7:5 9:22. __4. As printed, Abbott-Smith mistakenly numbers this as 3.Anarthrous (Bl, §46, 8; ICC on Rom.2:12, 13), νόμος, __(a) of law in general: Rom.2:12, 14b 3:20, 21 4:15, al.; __(b) of the Mosaic law in its quality as law: Rom.2:14a 5:20 10:4, Gal.2:19, al.; οἱ ἐκ ν., Rom.4:14; ὑπὸ νόμον, 1Co.9:20, Gal.4:5; ν. πράσσειν (πληροῦν), Rom.2:25 13:8. __5. Of Christian teaching: ν. πίστεως, Rom.3:27; τ. Χριστοῦ, Gal.6:2. __6. By meton., of the books which contain the law; __(a) of the Pentateuch: Mat.12:5, Jhn.1:45, al.; ὁ ν. καὶ οἱ προφῆται, Mat.5:17, Luk.16:16, al.; ὁ ν. καὶ προφῆται κ. ψαλμοί, Luk.24:44. __(b) of the OT Scriptures in general (as Heb. תּוֹרָה): Jhn.10:34 12:34 15:25, 1Co.14:21, al. (AS)

Usage: Occurs in 157 NT verses. KJV: law See also: 1 Corinthians 7:39; John 7:51; Hebrews 7:5.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

παρανομων paranomeō G3891 "to break the law" Verb-PAP-NSM

To break the law means to act against God's rules, as seen in Acts 23:3. This word describes disobedience and rebellion. It is used to convey a sense of opposition to authority.

Definition: παρα-νομέω, ῶ [in LXX for הָלַל, etc., chiefly in Pss and 2Mac ;] to be a παράνομος, to transgress the law: Act.23:3.† (AS)

Usage: Occurs in 1 NT verses. KJV: contrary to law See also: Acts 23:3.

κελευεις keleuō G2753 "to order" Verb-PAI-2S

To order means to give a command or instruction, like when Jesus told his disciples to do something in Matthew 14:19.

Definition: κελεύω [in LXX: I Est.9:53, Tob.8:18, al., and frequently in 1-4Mac ;] to urge on, bid by word of mouth, order, command (mostly of one in authority): with accusative and inf. aor., Mat.14:19, 28 18:25 27:64, Luk.18:40, Act.4:15 5:34 8:38 22:30 23:10 25:6, 17; with ellipse of accusative, Mat.8:18 14:9 27:58, Act.12:19 21:33; with accusative and inf. Pres., Act.21:34 22:24 23:3, 35 25:21 27:43; with ellipse of accusative, Act.16:22; ptcp. aor., Act.25:23.† SYN.: see: ἐντέλλω (AS)

Usage: Occurs in 26 NT verses. KJV: bid, (at, give) command(-ment) See also: Acts 4:15; Acts 25:17; Matthew 27:64.

με egō G1473 "I/we" Pron-1AS

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

τυπτεσθαι tuptō G5180 "to strike" Verb-PPN

This Greek word means to strike or beat something repeatedly, like hitting with a stick. It appears in Matthew 24:49 and Luke 12:45. The word is used to describe physical blows.

Usage: Occurs in 13 NT verses. KJV: beat, smite, strike, wound See also: 1 Corinthians 8:12; Luke 12:45; Matthew 27:30.

Study Notes — Acts 23:3

Show Verse Quote Highlights

Context
Cross References
Acts 23:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Acts 23:3
Jamieson-Fausset-Brown on Acts 23:3
Matthew Poole's Commentary on Acts 23:3
Trapp's Commentary on Acts 23:3
Ellicott's Commentary on Acts 23:3
Adam Clarke's Commentary on Acts 23:3
Cambridge Bible on Acts 23:3
Barnes' Notes on Acts 23:3
Whedon's Commentary on Acts 23:3
Sermons on Acts 23:3

Context — Paul before the Sanhedrin

1Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” 2At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth.

3Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”

4But those standing nearby said, “How dare you insult the high priest of God!” 5“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’ ”

Cross References

	Reference	Text (BSB)
1	Deuteronomy 25:1–2	If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned. If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.
2	John 7:51	“Does our law convict a man without first hearing from him to determine what he has done?”
3	Matthew 23:27–28	Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity. In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
4	Amos 5:7	There are those who turn justice into wormwood and cast righteousness to the ground.
5	Psalms 94:20	Can a corrupt throne be Your ally— one devising mischief by decree?
6	Psalms 58:1–2	Do you indeed speak justly, O rulers? Do you judge uprightly, O sons of men? No, in your hearts you devise injustice; with your hands you mete out violence on the earth.
7	Leviticus 19:35	You must not use dishonest measures of length, weight, or volume.
8	Micah 3:8–11	As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin. Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, who build Zion with bloodshed and Jerusalem with iniquity. Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
9	Leviticus 19:15	You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.
10	Ecclesiastes 3:16	Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.

Acts 23:3 Summary

In Acts 23:3, Paul stood up to the high priest, who was not acting fairly or justly. Paul called him out for his hypocrisy, saying he was like a 'whitewashed wall' - looking good on the outside but corrupt on the inside. This reminds us to be genuine in our faith and actions, and to trust in God's justice, as seen in Psalm 37:5-6. We can learn from Paul's example to stand up for what is right, even if it's hard, and to seek to live a life of integrity and honesty, as encouraged in Proverbs 10:9.

Frequently Asked Questions

Why did Paul call the high priest a 'whitewashed wall'?

Paul called the high priest a 'whitewashed wall' because, like the Pharisees in Matthew 23:27, he appeared righteous on the outside but was corrupt on the inside, violating the law he was supposed to uphold, as seen in Acts 23:3.

Was Paul being disrespectful to the high priest?

While Paul's words may seem harsh, he was actually standing up for justice and righteousness, as he believed the high priest was acting unjustly, similar to Jesus' confrontation with the Pharisees in Matthew 15:3-9.

What does it mean to 'violate the law' in this context?

In this context, the high priest was violating the law by commanding Paul to be struck without a fair trial, which goes against the principles of justice and fairness found in Deuteronomy 19:15-21 and Exodus 23:1-3.

How can we apply Paul's response to our own lives?

We can apply Paul's response by standing up for what is right, even if it's difficult, and trusting in God's justice, as seen in Psalm 37:5-6 and Proverbs 10:30.

Reflection Questions

What are some areas in my life where I may be 'whitewashing' my actions or appearance, and how can I authentically live out my faith?
How can I, like Paul, stand up for what is right, even in the face of opposition or adversity, and trust in God's sovereignty?
What are some ways I can ensure I am not violating God's laws or principles in my own life, and how can I seek accountability and guidance from others?
In what ways can I demonstrate a commitment to justice and fairness in my interactions with others, as Paul did in this verse?

Gill's Exposition on Acts 23:3

Then said Paul unto him, God shall smite thee,.... Which may be considered either as a prophecy of what would be, that God would smite him with some judgment here, or with death quickly, or with

Jamieson-Fausset-Brown on Acts 23:3

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

Matthew Poole's Commentary on Acts 23:3

Thou whited wall; an excellent similitude to represent wicked men, especially hypocrites, by, who counterfeit God’ s glory and worship, whilst they intend only their own profit or grandeur. Thus our Saviour compared the scribes and Pharisees unto whited sepulchres, . Whited sepulchres and walls, though they seem fair and comely, have within nothing but rottenness and useless rubbish. Now these words are not to be looked upon as a curse or imprecation upon the high priest, which does not consist with the temper of the gospel; but they are rather to be taken as a prophecy or prediction, St. Paul having on occasion had the gift of prophecy amongst the other gifts of the Holy Ghost. And accordingly it is observed, that this high priest either died, or was put out of his place, soon after. And thus Paul’ s imprecation upon Alexander the coppersmith, mentioned , is to be understood; as also several other curses (seemingly wished) by holy men, especially in the Psalms, as ,7, &c., and many other places, which are by no means for our imitation; neither were they spoken so much as the wishes or prayers of such as uttered them, as their prophecies or prections; which we know came to pass; as that now mentioned was fulfilled in the person of Judas. Contrary to the law; it was contrary to all law, Divine and human, that any should be punished before that he was heard; and especially to their own judicial law, which in matters of this nature they were yet governed by under the Romans. Now the Jews were first to hear and inquire diligently, whether the matter any were accused of were true, before they might give sentence, or inflict any punishment upon them, .

Trapp's Commentary on Acts 23:3

3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? Ver. 3. God shall smite thee] He was afterwards cruelly slain by Manaimus, a captain of the Jews in the beginning of the Jewish wars. As Master Bradford went towards the stake, he was met by a brother-in-law of his, called Roger Beswick, which as soon as he had taken Bradford by the hand, Woodroof, sheriff of London, came with his staff and brake the said Roger’ s head, that the blood ran about his shoulders. But within half a year after, God so struck Woodroof on the right side with a palsy, or whatever it was, that for eight years’ time, to his dying day, he was not able to turn himself in his bed, &c. Thou whited wall] That is, thou hypocrite, Matthew 23:27. So Master Philpot, martyr, to Doctor Morgan that scoffed him, I must now tell thee (said he), thou painted wall and hypocrite, that God shall rain fire and brimstone upon such scorners of his word and blasphemers of his people as thou art. What an arrogant fool is this (said Bonner to Philpot), I will handle thee like a heretic, and that shortly. I fear nothing (answered Philpot) that you can do to me; but God shall destroy such as thou art; and that shortly, as I trust. So when Shaxton, Bishop of Salisbury, said to William Wolsey, martyr, and some others with him, Good brethren, remember yourselves and become new men; for I myself was in this fond opinion that you are now in, but I am become a new man; Wolsey replied, Ah, you are become a new man! Woe be to thee, thou wicked new man; for God shall justly judge thee, &c.

Ellicott's Commentary on Acts 23:3

(3) God shall smite thee, thou whited wall.—The phrase is interesting as showing either that our Lord, in likening the Pharisees to “whitened sepulchers” (see Notes on Matthew 23:27; Luke 11:44), had used a proverbial comparison, or else, as seems equally probable, that it had become proverbial among His disciples as having been so used by Him. The whole utterance must be regarded by St. Paul’s own confession as the expression of a hasty indignation, recalled after a moment’s reflection; but the words so spoken were actually a prophecy, fulfilled some years after by the death of Ananias by the hands of the sicarii. (Jos. Wars, ii. 17, §§ 2-9).

Adam Clarke's Commentary on Acts 23:3

Verse 3. God shall smite thee, thou whited wall] Thou hypocrite! who sittest on the seat of judgment, pretending to hear and seriously weigh the defense of an accused person, who must in justice and equity be presumed to be innocent till he is proved to be guilty; and, instead of acting according to the law, commandest me to be smitten contrary to the law, which always has the person of the prisoner under its protection; nor ever suffers any penalty to be inflicted but what is prescribed as the just punishment for the offense. As if he had said: "Thinkest thou that God will suffer such an insult on his laws, on justice, and on humanity, to pass unpunished?"

Cambridge Bible on Acts 23:3

3. God shall smite thee, thou whited wall] Here we may see how very far even the excellence of St Paul comes short of the behaviour of the Divine Master, who when he suffered threatened not, and when reviled, reviled not again. We need not however consider that St Paul’s language here was a wish for evil upon the high priest, but only an expression of confidence in God that such conduct as that of Ananias would not be allowed to go unpunished. We know from Josephus (Wars, ii. 17. 9) that Ananias did come to a violent end. St Paul calls him “whited wall” because he bore the semblance of a minister of justice, but was not what he seemed. Cp. “whited sepulchres” (Matthew 23:27).for sittest thou, &c.] The original has merely the copulative conjunction, which the Rev. Ver. consequently represents by “and sittest thou, &c.” The translation misses the force of the Greek, which has the pronoun emphatically expressed. The connexion seems to be this. The Apostle had just named the high priest “a whited wall;” he then continues “and dost thou (such an one) sit, &c.”after the law] i.e. according to the law (as Rev. Ver.). Cp. Pr. Bk. “Deal not with us after our sins.”contrary to the law] For St Paul had not yet been heard. Cp. John 7:51.

Barnes' Notes on Acts 23:3

God shall smite thee - God shall punish thee. God is just; and he will not suffer such a manifest violation of all the laws of a fair trial to pass unavenged. This was a remarkably bold and fearless declaration.

Whedon's Commentary on Acts 23:3

3. God shall smite thee—Shall is used as often for will, to express a simple future tense. Literally, God is about to smite thee.

Sermons on Acts 23:3

	Sermon	Description
	(Through the Bible) Deuteronomy 21-25 by Chuck Smith	In this sermon, the speaker discusses various regulations and laws found in the Bible, specifically in the book of Deuteronomy. These regulations cover topics such as welfare progr
	What a Happy Year It Will Be by Zac Poonen	Zac Poonen preaches about the significance of the Sabbath years and the year of jubilee in the Old Covenant, emphasizing the joy and blessing that came from the cancellation of deb
	John 7:45-8:19 by St. John Chrysostom	John Chrysostom preaches about the profound impact of Christ's teachings on the officers sent to arrest Him, contrasting their openness to His words with the Pharisees' hardened he
	Covering the Face of Jesus by Carter Conlon	In this sermon, the preacher emphasizes the power and grace of God in transforming lives. He speaks about the future kingdom where there will be no more sorrow, tears, or sighing.
	(Basics) 59. Hypocrisy by Zac Poonen	In this sermon, the speaker discusses the parable of the ten virgins who went to meet the bridegroom. Externally, all ten virgins appeared the same, wearing white dresses and going
	David's New Car - Part 1 by Vance Havner	In this sermon, the speaker discusses the story of David and the Ark of the Covenant. He emphasizes the importance of personal responsibility in carrying out the Lord's work, contr
	All by Faith by Don McClure	In this sermon, the speaker reflects on a personal experience with his wife and a can of beans to illustrate a larger point about the nature of relationships. He emphasizes that re