2 Timothy 4:22
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
The Lord Jesus Christ be with thy spirit - This is a prayer addressed to Christ by one of the most eminent of his apostles; another proof of the untruth of the assertion, that prayer is never offered to Christ in the New Testament. He prays that Christ may be with his spirit, enlightening, strengthening, and confirming it to the end. Grace be with you - These words show that the epistle was addressed to the whole Church, and that it is not to be considered of a private nature. Amen - Omitted by ACFG and some others. See the note on this word at the end of the preceding epistle (note). The principal subscriptions, both in the versions and MSS., are the following: - The Second Epistle to Timothy was written from Rome. - Syriac. To the man Timothy. - Aethiopic, Nothing in the Vulgate. End of the epistle; it was written from the city of Rome when Timothy had been constituted bishop over Ephesus; and when Paul had stood the second time in the presence of Nero Caesar, the Roman emperor. Praise to the Lord of glory, perpetual, perennial, and eternal! Amen, Amen, Amen. - Arabic. The Second Epistle to Timothy is ended, who was the first bishop of the Church of Ephesus. It was written from Rome when Paul had stood the second time before Nero, the Roman emperor. - Philoxenian Syriac. Written from Rome, and sent by Onesimus. - Coptic. The MSS. are also various: - The Second Epistle to Timothy is finished; that to Titus begins. The second to Timothy, written from Laodicea. - Codex Alexandrinus. The Second Epistle of Paul the Apostle to Timothy, ordained the first bishop of the Church of the Ephesians, was written from Rome when Paul was brought the second time before Nero Caesar. - Common Greek Text. There are other slighter differences in the MSS., but they are unworthy of note. That the epistle was written from Rome, about the year 65 or 66, and a little before St. Paul's martyrdom, is the general opinion of learned men. See the preface. The reader has already been apprized that this is most probably the last epistle the apostle ever wrote; and it is impossible to see him in a more advantageous point of view than he now appears, standing on the verge of eternity, full of God, and strongly anticipating an eternity of glory. For farther observations, see the conclusion of the first epistle, (Ti1 6:21 (note))
Jamieson-Fausset-Brown Bible Commentary
Grace be with you--plural in oldest manuscripts, "with YOU," that is, thee and the members of the Ephesian and neighboring churches. Next: Titus Introduction
2 Timothy 4:22
Final Greetings
21Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers. 22The Lord be with your spirit. Grace be with you all.
- Scripture
- Sermons
- Commentary
Your Venerable Presbytery
By Ignatius of Antioch01TH 5:251TI 4:122TI 4:221PE 5:1Ignatius of Antioch sends greetings and commendations to the brethren at Troas, acknowledging their support and refreshment through Burgus, whom they sent with him. He encourages all to imitate Burgus as a model minister of God, promising that the grace of the Lord will reward him. Ignatius also extends his greetings to Bishop Polycarp, the presbytery, deacons, and all believers, invoking blessings of grace, mercy, peace, and patience in Christ Jesus for eternity.
Second Epistle to Timothy
By Arno Clemens Gaebelein02TI 4:72TI 4:162TI 4:182TI 4:22Arno Clemens Gaebelein preaches on the last Epistle written by the Apostle Paul to Timothy before his martyrdom. The Apostle expresses his deep desire to see Timothy once more, urging him to preach the Word faithfully in the face of sound doctrine no longer being endured. Gaebelein highlights the importance of holding fast to the Scriptures, warning of the characteristics of the last days and the need for believers to remain faithful amidst deception and apostasy. The sermon concludes with Paul's final charge, testimony of his impending martyrdom, and personal messages to his companions, emphasizing the Lord's faithfulness and the believer's hope in the heavenly kingdom.
Mute Christian Under the Smarting Rod -Part 3
By Thomas Brooks0SufferingTrust in God's LovePSA 39:9PSA 94:19ISA 43:2ROM 8:281CO 10:132CO 4:162TI 4:22HEB 12:10JAS 1:21PE 5:10Thomas Brooks emphasizes the necessity of remaining silent and trusting in God's love during afflictions, arguing that true understanding of God's love in suffering can transform our perspective. He addresses common objections to silence in suffering, asserting that afflictions can draw us closer to God, teach us valuable lessons, and ultimately lead to spiritual growth. Brooks encourages believers to recognize that their trials are tailored to their strength and serve a divine purpose, urging them to focus on the eternal glory that awaits them rather than their temporary pain. He concludes that patience in suffering can lead to a deeper relationship with Christ and greater spiritual rewards.
The Fallacy of "Secret Sin"
By A.W. Tozer0MAT 10:28LUK 12:22ACT 2:27ROM 8:10EPH 6:61TH 5:232TI 4:22HEB 4:12HEB 6:191PE 2:11The preacher delves into the multifaceted meanings of the Greek word 'psuche' (soul), emphasizing that its interpretation is context-dependent and can vary based on whether one is a dichotomist or trichotomist. 'Psuche' can refer to the principle of life, earthly existence, or the inner nonmaterial life of man encompassing thoughts, feelings, and desires. The sermon explores how 'psuche' is distinct from 'pneuma' (spirit) and its significance in understanding personal existence, emotions, and spiritual growth.
2 Timothy 4:9-13
By St. John Chrysostom02TI 4:102TI 4:142TI 4:172TI 4:22John Chrysostom preaches about the importance of seizing spiritual riches with violence and fortitude, urging believers to prioritize God's kingdom over worldly possessions. He emphasizes the need for watchfulness, sobriety, and readiness to overcome obstacles in the pursuit of spiritual blessings. Chrysostom highlights the examples of the Apostles who prioritized the affairs of God over personal interests, encouraging believers to imitate their zeal and dedication. He reminds the audience that true riches lie in heavenly treasures and that grace and spiritual gifts are obtained through obedience and pleasing God.
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
The Lord Jesus Christ be with thy spirit - This is a prayer addressed to Christ by one of the most eminent of his apostles; another proof of the untruth of the assertion, that prayer is never offered to Christ in the New Testament. He prays that Christ may be with his spirit, enlightening, strengthening, and confirming it to the end. Grace be with you - These words show that the epistle was addressed to the whole Church, and that it is not to be considered of a private nature. Amen - Omitted by ACFG and some others. See the note on this word at the end of the preceding epistle (note). The principal subscriptions, both in the versions and MSS., are the following: - The Second Epistle to Timothy was written from Rome. - Syriac. To the man Timothy. - Aethiopic, Nothing in the Vulgate. End of the epistle; it was written from the city of Rome when Timothy had been constituted bishop over Ephesus; and when Paul had stood the second time in the presence of Nero Caesar, the Roman emperor. Praise to the Lord of glory, perpetual, perennial, and eternal! Amen, Amen, Amen. - Arabic. The Second Epistle to Timothy is ended, who was the first bishop of the Church of Ephesus. It was written from Rome when Paul had stood the second time before Nero, the Roman emperor. - Philoxenian Syriac. Written from Rome, and sent by Onesimus. - Coptic. The MSS. are also various: - The Second Epistle to Timothy is finished; that to Titus begins. The second to Timothy, written from Laodicea. - Codex Alexandrinus. The Second Epistle of Paul the Apostle to Timothy, ordained the first bishop of the Church of the Ephesians, was written from Rome when Paul was brought the second time before Nero Caesar. - Common Greek Text. There are other slighter differences in the MSS., but they are unworthy of note. That the epistle was written from Rome, about the year 65 or 66, and a little before St. Paul's martyrdom, is the general opinion of learned men. See the preface. The reader has already been apprized that this is most probably the last epistle the apostle ever wrote; and it is impossible to see him in a more advantageous point of view than he now appears, standing on the verge of eternity, full of God, and strongly anticipating an eternity of glory. For farther observations, see the conclusion of the first epistle, (Ti1 6:21 (note))
Jamieson-Fausset-Brown Bible Commentary
Grace be with you--plural in oldest manuscripts, "with YOU," that is, thee and the members of the Ephesian and neighboring churches. Next: Titus Introduction