2 Samuel 20:22

2 Samuel 20:22 in Multiple Translations

Berean Standard Bible BSB

Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.

King James Version KJV

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

American Standard Version ASV

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

Bible in Basic English BBE

Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.

Free Bible Version FBV

The woman went and talked with everyone about her wise plan. So they cut off the head of Sheba and threw it to Joab. Then Joab blew the ram's horn to sound the retreat, and all his men left the town and went home. Joab returned to the king in Jerusalem.

Geneva Bible 1599 GNV

Then the woman went vnto all the people with her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it to Ioab: the he blewe the trumpet, and they retired from the citie, euery man to his tent: and Ioab returned to Ierusalem vnto the King.

Young's Literal Translation YLT

And the woman cometh unto all the people in her wisdom, and they cut off the head of Sheba son of Bichri, and cast [it] unto Joab, and he bloweth with a trumpet, and they are scattered from the city, each to his tents, and Joab hath turned back to Jerusalem unto the king.

World English Bible WEB

Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Then Joab returned to Jerusalem to the king.

Noah Webster Bible WBS

Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem to the king.

Douay-Rheims 1899 DRV

So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.

Translation for Translators T4T

Then this wise woman went to the elders of the town and told them what she had said to Joab. So they cut off Sheba’s head and threw it over the wall to Joab. Then Joab blew his trumpet to signal that the battle was ended, and all his soldiers left the town and returned to their homes. And Joab returned to Jerusalem and told the king what had happened.

Study Highlights

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Berean Amplified Bible — 2 Samuel 20:22

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 20:22 Interlinear (Deep Study)

BIB

HEB וַ/תָּבוֹא֩ הָ/אִשָּׁ֨ה אֶל כָּל הָ/עָ֜ם בְּ/חָכְמָתָ֗/הּ וַֽ/יִּכְרְת֞וּ אֶת רֹ֨אשׁ שֶׁ֤בַע בֶּן בִּכְרִי֙ וַ/יַּשְׁלִ֣כוּ אֶל יוֹאָ֔ב וַ/יִּתְקַע֙ בַּ/שּׁוֹפָ֔ר וַ/יָּפֻ֥צוּ מֵֽ/עַל הָ/עִ֖יר אִ֣ישׁ לְ/אֹהָלָ֑י/ו וְ/יוֹאָ֛ב שָׁ֥ב יְרוּשָׁלִַ֖ם אֶל הַ/מֶּֽלֶךְ

וַ/תָּבוֹא֩ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3fs

הָ/אִשָּׁ֨ה ʼishshâh H802 woman Art | N-fs

אֶל ʼêl H413 to(wards) Prep

כָּל kôl H3605 all N-ms

הָ/עָ֜ם ʻam H5971 Amaw Art | N-ms

בְּ/חָכְמָתָ֗/הּ chokmâh H2451 wisdom Prep | N-fs | Suff

וַֽ/יִּכְרְת֞וּ kârath H3772 to cut Conj | V-Qal-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

רֹ֨אשׁ rôʼsh H7218 head N-ms

שֶׁ֤בַע shebaʻ H7652 Sheba Adj

בֶּן bên H1121 son N-ms

בִּכְרִי֙ Bikrîy H1075 Bichri N-proper

וַ/יַּשְׁלִ֣כוּ shâlak H7993 to throw Conj | V-Hiphil-ConsecImperf-3mp

אֶל ʼêl H413 to(wards) Prep

יוֹאָ֔ב Yôwʼâb H3097 Joab N-proper

וַ/יִּתְקַע֙ tâqaʻ H8628 to blow Conj | V-Qal-ConsecImperf-3ms

בַּ/שּׁוֹפָ֔ר shôwphâr H7782 trumpet Prep | N-ms

וַ/יָּפֻ֥צוּ pûwts H6327 to scatter Conj | V-Qal-ConsecImperf-3mp

מֵֽ/עַל ʻal H5921 upon Prep | Prep

הָ/עִ֖יר ʻîyr H5892 excitement Art | N-fs

אִ֣ישׁ ʼîysh H376 man N-ms

לְ/אֹהָלָ֑י/ו ʼôhel H168 tent Prep | N-mp | Suff

וְ/יוֹאָ֛ב Yôwʼâb H3097 Joab Conj | N-proper

שָׁ֥ב shûwb H7725 to return V-Qal-Perf-3ms

יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 Jerusalem N-proper

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּֽלֶךְ melek H4428 King's Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 20:22

וַ/תָּבוֹא֩ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3fs

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

הָ/אִשָּׁ֨ה ʼishshâh H802 "woman" Art | N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/עָ֜ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

בְּ/חָכְמָתָ֗/הּ chokmâh H2451 "wisdom" Prep | N-fs | Suff

Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.

Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

וַֽ/יִּכְרְת֞וּ kârath H3772 "to cut" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

רֹ֨אשׁ rôʼsh H7218 "head" N-ms

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

שֶׁ֤בַע shebaʻ H7652 "Sheba" Adj

Sheba refers to a place in Palestine and two Israelites, one of whom was a Gadite living during the Divided Monarchy. It means seven and is also the name of a town in Simeon.

Definition: A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.13; son of: Abihail (H0032I); brother of: Michael (H4317H), Meshullam (H4918I), Jorai (H3140), Jacan (H3275), Zia (H2127) and Eber (H5677H) § Sheba = "seven" a town in Simeon

Usage: Occurs in 10 OT verses. KJV: Sheba. See also: Joshua 19:2; 2 Samuel 20:10; 1 Chronicles 5:13.

בֶּן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

בִּכְרִי֙ Bikrîy H1075 "Bichri" N-proper

Bichri was an Israelite who lived during the United Monarchy, and his son Sheba is famous for rebelling against King David. The name Bichri means youthful, a characteristic of someone full of energy and life.

Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.20.1; father of: Sheba (H7652A) Also named: be.ri (בֵּרִים "Bichrite" H1276) § Bichri = "youthful" 1) a Benjamite, father of Sheba adj 2) (BDB) the Bichrites

Usage: Occurs in 8 OT verses. KJV: Bichri. See also: 2 Samuel 20:1; 2 Samuel 20:10; 2 Samuel 20:22.

וַ/יַּשְׁלִ֣כוּ shâlak H7993 "to throw" Conj | V-Hiphil-ConsecImperf-3mp

To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.

Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)

Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.

אֶל ʼêl H413 "to(wards)" Prep

יוֹאָ֔ב Yôwʼâb H3097 "Joab" N-proper

Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.

Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family

Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.

וַ/יִּתְקַע֙ tâqaʻ H8628 "to blow" Conj | V-Qal-ConsecImperf-3ms

This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.

Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself

Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.

בַּ/שּׁוֹפָ֔ר shôwphâr H7782 "trumpet" Prep | N-ms

This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.

Definition: horn, ram's horn

Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.

וַ/יָּפֻ֥צוּ pûwts H6327 "to scatter" Conj | V-Qal-ConsecImperf-3mp

To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.

Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter

Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.

מֵֽ/עַל ʻal H5921 "upon" Prep | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הָ/עִ֖יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

לְ/אֹהָלָ֑י/ו ʼôhel H168 "tent" Prep | N-mp | Suff

The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.

Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)

Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.

וְ/יוֹאָ֛ב Yôwʼâb H3097 "Joab" Conj | N-proper

Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.

Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.

שָׁ֥ב shûwb H7725 "to return" V-Qal-Perf-3ms

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper

Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.

Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

אֶל ʼêl H413 "to(wards)" Prep

הַ/מֶּֽלֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

Study Notes — 2 Samuel 20:22

Show Verse Quote Highlights

Context
Cross References
2 Samuel 20:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 20:22
Jamieson-Fausset-Brown on 2 Samuel 20:22
Matthew Poole's Commentary on 2 Samuel 20:22
Trapp's Commentary on 2 Samuel 20:22
Ellicott's Commentary on 2 Samuel 20:22
Cambridge Bible on 2 Samuel 20:22
Whedon's Commentary on 2 Samuel 20:22
Sermons on 2 Samuel 20:22

Context — Sheba’s Rebellion

20“Far be it!” Joab declared. “Far be it from me to swallow up or destroy! 21That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.”

22Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.

23Now Joab was over the whole army of Israel; Benaiah son of Jehoiada was over the Cherethites and Pelethites; 24Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;

Cross References

	Reference	Text (BSB)
1	2 Samuel 20:1	Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
2	Ecclesiastes 7:19	Wisdom makes the wise man stronger than ten rulers in a city.
3	2 Samuel 11:6–21	At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah came to him, David asked how Joab and the troops were doing with the war. Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him. But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house. And David was told, “Uriah did not go home.” “Haven’t you just arrived from a journey?” David asked Uriah. “Why didn’t you go home?” Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!” “Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next. Then David invited Uriah to eat and drink with him, and he got Uriah drunk. And in the evening Uriah went out to lie down on his cot with his master’s servants, but he did not go home. The next morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote: “Put Uriah at the front of the fiercest battle; then withdraw from him, so that he may be struck down and killed.” So as Joab besieged the city, he assigned Uriah to a place where he saw the strongest enemy soldiers. And when the men of the city came out and fought against Joab, some of David’s servants fell, and Uriah the Hittite also died. Joab sent to David a full account of the battle and instructed the messenger, “When you have finished giving the king all the details of the battle, if the king’s anger flares, he may ask you, ‘Why did you get so close to the city to fight? Did you not realize they would shoot from atop the wall? Who was the one to strike Abimelech son of Jerubbesheth ? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’”
4	Ecclesiastes 9:13–18	I have also seen this wisdom under the sun, and it was great to me: There was a small city with few men. A mighty king came against it, surrounded it, and built large siege ramps against it. Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man. And I said, “Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.” The calm words of the wise are heeded over the shouts of a ruler among fools. Wisdom is better than weapons of war, but one sinner destroys much good.
5	2 Samuel 20:16	a wise woman called out from the city, “Listen! Listen! Please tell Joab to come here so that I may speak with him.”
6	2 Samuel 18:16	Then Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because Joab had restrained them.
7	Ecclesiastes 8:11	When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
8	2 Samuel 3:28–39	Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner. May it whirl over the heads of Joab and the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.” (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.) Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier. When they buried Abner in Hebron, the king wept aloud at Abner’s tomb, and all the people wept. And the king sang this lament for Abner: “Should Abner die the death of a fool? Your hands were not bound, your feet were not fettered. As a man falls before the wicked, so also you fell.” And all the people wept over him even more. Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!” All the people took note and were pleased. In fact, everything the king did pleased them. So on that day all the troops and all Israel were convinced that the king had no part in the murder of Abner son of Ner. Then the king said to his servants, “Do you not realize that a great prince has fallen today in Israel? And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”
9	2 Samuel 2:28	So Joab blew the ram’s horn, and all the troops stopped; they no longer pursued Israel or continued to fight.

2 Samuel 20:22 Summary

The woman in 2 Samuel 20:22 showed great wisdom and leadership by sharing her counsel with the people, which led to the defeat of Sheba son of Bichri. This verse teaches us the importance of seeking wise advice and taking action to achieve peace and order, as seen in other biblical examples like Proverbs 24:6. By following the woman's example, we can learn to trust in God's guidance and provision, as promised in Jeremiah 29:11, and to work together with others to achieve great things. As we reflect on this verse, we can ask ourselves how we can apply these principles to our own lives and relationships.

Frequently Asked Questions

What was the role of the woman in 2 Samuel 20:22?

The woman played a crucial role in resolving the conflict by sharing her wise counsel with the people, which led to the defeat of Sheba son of Bichri, as seen in 2 Samuel 20:22. Her actions demonstrate the importance of wisdom and leadership in times of crisis, as emphasized in Proverbs 31:26.

Why did Joab blow the ram's horn after the people threw Sheba's head to him?

Joab blew the ram's horn to signal his men to disperse from the city, as the conflict had been resolved, as stated in 2 Samuel 20:22. This action shows that Joab was a skilled leader who knew how to bring order and peace to the city, much like the leadership principles found in 1 Timothy 2:2.

What can we learn from the way the people responded to the woman's counsel in 2 Samuel 20:22?

The people's response to the woman's counsel teaches us the importance of listening to wise advice and taking action accordingly, as seen in 2 Samuel 20:22. This is in line with the biblical principle of seeking wisdom and guidance from others, as mentioned in Proverbs 11:14.

How does 2 Samuel 20:22 relate to the broader theme of leadership in the Bible?

The events in 2 Samuel 20:22 highlight the importance of effective leadership, as demonstrated by the woman and Joab, and the need for leaders to work together to achieve peace and order, as seen in other biblical examples such as Nehemiah 5:14 and Matthew 20:25-28.

Reflection Questions

What are some ways I can seek wise counsel in my own life, and how can I apply the principles from 2 Samuel 20:22 to my decision-making process?
How can I, like the woman in 2 Samuel 20:22, use my gifts and abilities to bring peace and resolution to conflicts in my community or family?
What are some areas in my life where I need to take bold action, like the people in 2 Samuel 20:22, to resolve a difficult situation or achieve a goal?
In what ways can I demonstrate leadership and wisdom, like Joab and the woman, in my own sphere of influence, and what biblical principles can guide me in this pursuit?

Gill's Exposition on 2 Samuel 20:22

Then the woman went unto all the people in her wisdom,.... Went from the wall of the city into it, and convened the principal inhabitants together, and made so wise a speech to them, and represented

Jamieson-Fausset-Brown on 2 Samuel 20:22

And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Samuel 20:22

In her wisdom prudently treated with them about it, either severally or jointly, as she saw fit; representing to them the certainty and nearness of all their ruin, if they did not speedily comply with her desires, and certain deliverance if they did. They retired; Joab and his army which besieged them.

Trapp's Commentary on 2 Samuel 20:22

2 Samuel 20:22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast [it] out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.Ver. 22. Then the woman went to all the people.] Josephus telleth us what she said, Vultis mali male perire cure liberis ac coningibus? &c. Will you utterly undo yourselves, your wives and children, for this wicked fellow’ s sake, who is both a stranger to you and a rebel against David, from whom you have received so many benefits? And they cut off the head of Sheba.] A fit death for a traitor. There was a young man among the Swiss that went about to usurp the government, and to alter their free state. Him they condemned to death, and appointed his father to cut off his head, as the cause of his evil education. It were happy if all such traitors might hop headless. And Joab returned to Jerusalem unto the king.] Who was so glad, it seemeth, of this victory without bloodshed, that he never so much as mentioned to Joab, for aught we find, the murder of Amasa; which he should have reproved him for at least, though he durst not punish him.

Ellicott's Commentary on 2 Samuel 20:22

(22) To his tent= to his home. (Comp. 2 Samuel 20:1, 2 Samuel 18:17; 1 Kings 12:16, &c.) Benaiah.—In the four closing verses of this chapter there is again given a short summary of the chief men of David’s reign, as if to form the conclusion of this account of his life. A similar summary has already been given in 2 Samuel 8:16-18, and the changes introduced here mark a later period of the reign. It is noticeable that Joab still remains commander-in-chief. On Benaiah and the force which he commanded, see Note on 2 Samuel 8:18. (See also 2 Samuel 23:20-23.)

Cambridge Bible on 2 Samuel 20:22

22. in her wisdom] The “Preacher” illustrates the truth that “wisdom is better than strength” by a parable strikingly similar to this incident, and possibly suggested by it (Ecclesiastes 9:13-16). they retired] They were dispersed to their several homes.

Whedon's Commentary on 2 Samuel 20:22

22. In her wisdom — With wise counsels advising them to deliver up the seditious Benjamite, which advice they readily followed. Retired from the city — Literally, They were scattered, or dispersed themselves, from the city.

Sermons on 2 Samuel 20:22

	Sermon	Description
	(2 Samuel) Caught in the Trap of Sin by David Guzik	In this sermon, the preacher focuses on the story of David and Bathsheba from 2 Samuel chapter 11. He describes a scene where David and Bathsheba are together, knowing they have do
	The Unchanging Flesh Nature by Theodore Epp	Theodore Epp discusses the unchanging nature of the flesh, using the story of King David's sin with Bathsheba and the subsequent murder of Uriah to illustrate how even the most rig
	Living Memorials by Don Courville	In this sermon, the speaker discusses the significance of baptism as a symbol of deliverance from sin's penalty and power. He refers to Romans 6:1-4, explaining that it is not just
	False Conclusions by Chuck Smith	In this sermon, the speaker focuses on the patience of God and how it relates to the presence of evil in the world. He references Ecclesiastes 8:11, where Solomon declares that bec
	The Secrets of the Heart by Chuck Smith	In this sermon, the preacher emphasizes the importance of standing before God's judgment seat and giving an account of our actions. He highlights that as Christians, we will face t
	Faith vs. Unbelief by Bill McLeod	In this sermon, the preacher shares a personal testimony of witnessing a miraculous transformation in a family. The mother, who had been praying for a miracle, saw three of her son
	Christian, Are You Refusing God? by Tim Conway	This sermon emphasizes the importance of not refusing God's voice, drawing parallels between the consequences faced by those who rejected God's warnings in the past and the greater