2 Samuel 20:2
2 Samuel 20:2 in Multiple Translations
So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah clave unto their king, from the Jordan even to Jerusalem.
So all the men of Israel, turning away from David, went after Sheba, the son of Bichri: but the men of Judah were true to their king, going with him from Jordan as far as Jerusalem.
So all the men of Israel abandoned David to follow Sheba, son of Bichri. But the men of Judah accompanied their king all the way from the Jordan to Jerusalem.
So euery man of Israel went from Dauid and followed Sheba the sonne of Bichri: but the men of Iudah claue fast vnto their King, from Iorden euen to Ierusalem.
And every man of Israel goeth up from after David, after Sheba son of Bichri, and the men of Judah have cleaved to their king, from the Jordan even unto Jerusalem.
So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
So every man of Israel, withdrawing from David, followed Sheba the son of Bichri: but the men of Judah adhered to their king, from Jordan even to Jerusalem.
And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.
So all the men from the other Israeli tribes deserted David and went with Sheba, but the men of Judah stayed with David. They wanted him to be their king, and went with him from near the Jordan River up to Jerusalem.
Berean Amplified Bible — 2 Samuel 20:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 20:2 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֜עַל
כָּל
אִ֤ישׁ
יִשְׂרָאֵל֙
מֵ/אַחֲרֵ֣י
דָוִ֔ד
אַחֲרֵ֖י
שֶׁ֣בַע
בֶּן
בִּכְרִ֑י
וְ/אִ֤ישׁ
יְהוּדָה֙
דָּבְק֣וּ
בְ/מַלְכָּ֔/ם
מִן
הַ/יַּרְדֵּ֖ן
וְ/עַד
יְרוּשָׁלִָֽם
וַ/יַּ֜עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
כָּל
kôl
H3605
all
N-ms
אִ֤ישׁ
ʼîysh
H376
man
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
מֵ/אַחֲרֵ֣י
ʼachar
H310
after
Prep | Prep
דָוִ֔ד
Dâvid
H1732
David
N-proper
אַחֲרֵ֖י
ʼachar
H310
after
Prep
שֶׁ֣בַע
shebaʻ
H7652
Sheba
Adj
בֶּן
bên
H1121
son
N-ms
בִּכְרִ֑י
Bikrîy
H1075
Bichri
N-proper
וְ/אִ֤ישׁ
ʼîysh
H376
man
Conj | N-ms
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
דָּבְק֣וּ
dâbaq
H1692
to cleave
V-Qal-Perf-3cp
בְ/מַלְכָּ֔/ם
melek
H4428
King's
Prep | N-ms | Suff
מִן
min
H4480
from
Prep
הַ/יַּרְדֵּ֖ן
Yardên
H3383
Jordan
Art | N-proper
וְ/עַד
ʻad
H5704
till
Conj | Prep
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 20:2
וַ/יַּ֜עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִ֤ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/אַחֲרֵ֣י
ʼachar
H310
"after"
Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
דָוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אַחֲרֵ֖י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
שֶׁ֣בַע
shebaʻ
H7652
"Sheba"
Adj
Sheba refers to a place in Palestine and two Israelites, one of whom was a Gadite living during the Divided Monarchy. It means seven and is also the name of a town in Simeon.
Definition: A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.13; son of: Abihail (H0032I); brother of: Michael (H4317H), Meshullam (H4918I), Jorai (H3140), Jacan (H3275), Zia (H2127) and Eber (H5677H) § Sheba = "seven" a town in Simeon
Usage: Occurs in 10 OT verses. KJV: Sheba. See also: Joshua 19:2; 2 Samuel 20:10; 1 Chronicles 5:13.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִּכְרִ֑י
Bikrîy
H1075
"Bichri"
N-proper
Bichri was an Israelite who lived during the United Monarchy, and his son Sheba is famous for rebelling against King David. The name Bichri means youthful, a characteristic of someone full of energy and life.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.20.1; father of: Sheba (H7652A) Also named: be.ri (בֵּרִים "Bichrite" H1276) § Bichri = "youthful" 1) a Benjamite, father of Sheba adj 2) (BDB) the Bichrites
Usage: Occurs in 8 OT verses. KJV: Bichri. See also: 2 Samuel 20:1; 2 Samuel 20:10; 2 Samuel 20:22.
וְ/אִ֤ישׁ
ʼîysh
H376
"man"
Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
דָּבְק֣וּ
dâbaq
H1692
"to cleave"
V-Qal-Perf-3cp
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Definition: 1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch 1a) (Qal) 1a1) to cling, cleave to 1a2) to stay with 1b) (Pual) to be joined together 1c) (Hiphil) 1c1) to cause to cleave to 1c2) to pursue closely 1c3) to overtake 1d) (Hophal) to be made to cleave Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)
Usage: Occurs in 52 OT verses. KJV: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take. See also: Genesis 2:24; 2 Samuel 20:2; Psalms 22:16.
בְ/מַלְכָּ֔/ם
melek
H4428
"King's"
Prep | N-ms | Suff
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/יַּרְדֵּ֖ן
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 2 Samuel 20:2
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 20:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 20:2
- Jamieson-Fausset-Brown on 2 Samuel 20:2
- Matthew Poole's Commentary on 2 Samuel 20:2
- Trapp's Commentary on 2 Samuel 20:2
- Ellicott's Commentary on 2 Samuel 20:2
- Cambridge Bible on 2 Samuel 20:2
- Barnes' Notes on 2 Samuel 20:2
- Whedon's Commentary on 2 Samuel 20:2
- Sermons on 2 Samuel 20:2
Context — Sheba’s Rebellion
1Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
2So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
3When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace, and he placed them in a house under guard. He provided for them, but he no longer slept with them. They were confined until the day of their death, living as widows. 4Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 6:66–68 | From that time on many of His disciples turned back and no longer walked with Him. So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. |
| 2 | Acts 11:23 | When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts. |
| 3 | 2 Samuel 19:15 | So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan. |
| 4 | Psalms 62:9 | Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor. |
| 5 | Proverbs 17:14 | To start a quarrel is to release a flood; so abandon the dispute before it breaks out. |
| 6 | 2 Samuel 19:40–41 | Then the king went on to Gilgal, and Chimham crossed over with him. All the troops of Judah and half the troops of Israel escorted the king. Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?” |
| 7 | Psalms 118:8–10 | It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them off. |
| 8 | 2 Chronicles 10:17 | but Rehoboam still reigned over the Israelites living in the cities of Judah. |
2 Samuel 20:2 Summary
This verse tells us that when a man named Sheba son of Bichri rebelled against King David, many of the men of Israel followed him, but the men of Judah stayed loyal to their king. This shows us the importance of loyalty and faithfulness, especially to God's anointed leaders, as seen in Psalms 105:15. Just like the men of Judah, we should strive to be faithful and loyal to those in authority over us, as emphasized in Romans 13:1-2 and Hebrews 13:17. By doing so, we can demonstrate our trust in God's sovereignty and provision, as seen in Jeremiah 29:11 and Proverbs 3:5-6.
Frequently Asked Questions
Why did the men of Israel desert David to follow Sheba son of Bichri?
The men of Israel deserted David because they were swayed by Sheba's rebellious cry, which appealed to their sense of tribal loyalty and dissatisfaction with David's leadership, as seen in 2 Samuel 20:1. This highlights the importance of loyalty and faithfulness to God's anointed leaders, as emphasized in Psalms 105:15.
What is significant about the men of Judah staying by their king?
The men of Judah staying by their king demonstrates their loyalty and commitment to David, which is a testament to their faithfulness and trust in God's anointed leader, as seen in 2 Samuel 20:2. This loyalty is reminiscent of the faithfulness of the tribe of Judah in 1 Chronicles 28:4, where God chose Judah to be the tribe from which the kings of Israel would come.
How does this verse relate to the overall story of David's reign?
This verse marks a turning point in David's reign, as he faces rebellion and opposition from within his own kingdom, but ultimately finds loyalty and support from the men of Judah, as seen in 2 Samuel 20:2. This event is part of the larger narrative of David's life, which is marked by both triumph and tribulation, as seen in 1 Samuel 16:13 and 2 Samuel 7:1-17.
What can we learn from the contrast between the men of Israel and the men of Judah?
The contrast between the men of Israel and the men of Judah teaches us about the importance of loyalty, faithfulness, and trust in God's anointed leaders, as seen in 2 Samuel 20:2. It also highlights the dangers of rebellion and the consequences of following self-serving leaders, as warned in Proverbs 28:2 and 1 Samuel 15:23.
Reflection Questions
- What are some ways in which I can demonstrate loyalty and faithfulness to God's anointed leaders in my life?
- How can I discern when to stand by a leader and when to distance myself, and what role does prayer and seeking God's wisdom play in this process, as seen in Proverbs 3:5-6?
- What are some potential consequences of following self-serving leaders or rebelling against God's anointed leaders, and how can I avoid these pitfalls, as warned in 1 Samuel 15:23 and Proverbs 28:2?
- How can I cultivate a sense of trust and loyalty in my relationships with others, and what role does forgiveness and humility play in this process, as seen in Ephesians 4:32 and Colossians 3:13?
Gill's Exposition on 2 Samuel 20:2
So every man of Israel went up from after David,.... Those that met him on the road departed from him, and went no further with him: [and] followed Sheba the son of Bichri; and made him their
Jamieson-Fausset-Brown on 2 Samuel 20:2
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. From Jordan even to Jerusalem.
Matthew Poole's Commentary on 2 Samuel 20:2
Every man of Israel, i.e. the generality of those Israelites who were present.
Trapp's Commentary on 2 Samuel 20:2
2 Samuel 20:2 So every man of Israel went up from after David, [and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.Ver. 2. So every man of Israel.] So fickle and inconstant is that neutrum modo, mas modo, vulgus, the common people. Our Saviour found it so, when their "Hosanna" was so soon changed into "Crucify him, crucify him." All this was for David’ s good, that he might trust more in God, and less in the creature.
Ellicott's Commentary on 2 Samuel 20:2
(2) Men of Judah clave.—David’s negotiations with Judah had now resulted in an entire reversal of the position of the tribes towards him; Judah, among whom the rebellion originated, and who had been tardy in returning to their allegiance, were now fierce in their loyalty, while Israel, who had only joined the already organised rebellion, and afterwards had first proposed the return of David, had become alienated and rebellious.
Cambridge Bible on 2 Samuel 20:2
2. went up] From Gilgal in the valley of the Jordan to the hill country of Ephraim.
Barnes' Notes on 2 Samuel 20:2
From Jordan ... - The men of Israel only escorted David from Jordan to Gilgal, and there left him; but the men of Judah in a body went with him all the way to Jerusalem.
Whedon's Commentary on 2 Samuel 20:2
2. Israel went up from after David — So this second insurrection began before the king had returned to Jerusalem.
Sermons on 2 Samuel 20:2
| Sermon | Description | |
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Loyalty by Anton Bosch | Anton Bosch preaches on the profound friendship between David and Jonathan, emphasizing their unwavering loyalty to each other despite challenging circumstances. This loyalty exten |
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The Men of Judah Clave Unto Their King. by F.B. Meyer | F.B. Meyer emphasizes the importance of steadfast loyalty to Jesus, drawing parallels between the men of Judah who clave unto their king and the biblical figures of Ruth and Naomi. |
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There's Something Missing by Warren Wiersbe | In this sermon, the speaker discusses how the word of the Lord spread and impacted people's lives in the absence of modern communication tools. He emphasizes the importance of havi |
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(John - Part 29): From That Time, Many of His Disciples Went Back - Part 1 by A.W. Tozer | In this sermon, the preacher discusses a disturbing message that the Lord gave to the people. He tells them that they are not morally able to believe in Him and that they will peri |
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Road to Reality - Do We Really Believe What We Say We Believe? by K.P. Yohannan | In this sermon, Brother KP Johannon challenges parents and pastors to truly live out their beliefs in order to lead others to a life with God. He emphasizes the importance of givin |
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Will Ye Also Go Away (John 6) by Leonard Ravenhill | In this sermon, the preacher reflects on a powerful experience he had while visiting a prison. He came across a young child who had written a note saying "God is with me" and was d |
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(John - Part 30): From That Time on Many of His Disciples Went Back - Part 2 by A.W. Tozer | In this sermon, the preacher reflects on the presence of religion in Washington and society as a whole. He emphasizes the simplicity and directness of their approach to preaching a |