2 Samuel 18:24
2 Samuel 18:24 in Multiple Translations
Now David was sitting between the two gates when the watchman went up to the roof of the gateway by the wall, looked out, and saw a man running alone.
And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
Now David was sitting between the two gates: and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and, behold, a man running alone.
Now David was seated between the two town doors; and the watchman went up to the roof of the doorways, on the wall, and, lifting up his eyes, saw a man running by himself.
David was sitting between the inside and outside gates. The watchman climbed up to the roof of the gateway by the wall. He looked out, and saw a man running by himself.
Now Dauid sate betweene the two gates. And the watchman went to the top of the gate vpon the wall, and lift vp his eyes, and sawe, and beholde, a man came running alone.
And David is sitting between the two gates, and the watchman goeth unto the roof of the gate, unto the wall, and lifteth up his eyes, and looketh, and lo, a man running by himself.
Now David was sitting between the two gates; and the watchman went up to the roof of the gate to the wall, and lifted up his eyes and looked, and, behold, a man running alone.
And David sat between the two gates: and the watchman went up to the roof over the gate to the wall, and lifted up his eyes, and looked, and behold a man running alone.
And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.
David was sitting between the outer gate and the inner gate of the city. The watchman/lookout went up on top of the city wall and stood on the roof over the gates. He looked out and saw one man running alone.
Berean Amplified Bible — 2 Samuel 18:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 18:24 Interlinear (Deep Study)
BIB
HEB
וְ/דָוִ֥ד
יוֹשֵׁ֖ב
בֵּין
שְׁנֵ֣י
הַ/שְּׁעָרִ֑ים
וַ/יֵּ֨לֶךְ
הַ/צֹּפֶ֜ה
אֶל
גַּ֤ג
הַ/שַּׁ֨עַר֙
אֶל
הַ֣/חוֹמָ֔ה
וַ/יִּשָּׂ֤א
אֶת
עֵינָי/ו֙
וַ/יַּ֔רְא
וְ/הִנֵּה
אִ֖ישׁ
רָ֥ץ
לְ/בַדּֽ/וֹ
וְ/דָוִ֥ד
Dâvid
H1732
David
Conj | N-proper
יוֹשֵׁ֖ב
yâshab
H3427
to dwell
V-Qal
בֵּין
bêyn
H996
between
Prep
שְׁנֵ֣י
shᵉnayim
H8147
two
Adj
הַ/שְּׁעָרִ֑ים
shaʻar
H8179
gate
Art | N-mp
וַ/יֵּ֨לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
הַ/צֹּפֶ֜ה
tsâphâh
H6822
to watch
Art | V-Qal
אֶל
ʼêl
H413
to(wards)
Prep
גַּ֤ג
gâg
H1406
roof
N-ms
הַ/שַּׁ֨עַר֙
shaʻar
H8179
gate
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ֣/חוֹמָ֔ה
chôwmâh
H2346
wall
Art | N-fs
וַ/יִּשָּׂ֤א
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עֵינָי/ו֙
ʻayin
H5869
eye
N-cd | Suff
וַ/יַּ֔רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
וְ/הִנֵּה
hinnêh
H2009
behold
Conj | Part
אִ֖ישׁ
ʼîysh
H376
man
N-ms
רָ֥ץ
rûwts
H7323
to run
V-Qal
לְ/בַדּֽ/וֹ
bad
H905
alone
Prep | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Samuel 18:24
וְ/דָוִ֥ד
Dâvid
H1732
"David"
Conj | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
יוֹשֵׁ֖ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בֵּין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
שְׁנֵ֣י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הַ/שְּׁעָרִ֑ים
shaʻar
H8179
"gate"
Art | N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
וַ/יֵּ֨לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
הַ/צֹּפֶ֜ה
tsâphâh
H6822
"to watch"
Art | V-Qal
Tsaphah means to watch or observe, often by leaning forward to see into the distance. It can also mean to wait or keep watch, like a guard.
Definition: 1) to look out or about, spy, keep watch, observe, watch 1a)(Qal) to keep watch, spy 1b) (Piel) to watch, watch closely
Usage: Occurs in 33 OT verses. KJV: behold, espy, look up (well), wait for, (keep the) watch(-man). See also: Genesis 31:49; Proverbs 31:27; Psalms 5:4.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גַּ֤ג
gâg
H1406
"roof"
N-ms
The Hebrew word for roof, or the top of an altar, like the one in the temple in Jerusalem.
Definition: 1) roof, top, housetop 1a) roof (of house) 1b) top (of altar of incense)
Usage: Occurs in 27 OT verses. KJV: roof (of the house), (house) top (of the house). See also: Exodus 30:3; 2 Kings 23:12; Psalms 102:8.
הַ/שַּׁ֨עַר֙
shaʻar
H8179
"gate"
Art | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ֣/חוֹמָ֔ה
chôwmâh
H2346
"wall"
Art | N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
וַ/יִּשָּׂ֤א
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֵינָי/ו֙
ʻayin
H5869
"eye"
N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וַ/יַּ֔רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וְ/הִנֵּה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
רָ֥ץ
rûwts
H7323
"to run"
V-Qal
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
לְ/בַדּֽ/וֹ
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
Study Notes — 2 Samuel 18:24
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 18:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 18:24
- Jamieson-Fausset-Brown on 2 Samuel 18:24
- Matthew Poole's Commentary on 2 Samuel 18:24
- Trapp's Commentary on 2 Samuel 18:24
- Adam Clarke's Commentary on 2 Samuel 18:24
- Cambridge Bible on 2 Samuel 18:24
- Whedon's Commentary on 2 Samuel 18:24
- Sermons on 2 Samuel 18:24
Context — David Mourns for Absalom
22Ahimaaz son of Zadok, however, persisted and said to Joab, “No matter what, please let me also run behind the Cushite!” “My son,” Joab replied, “why do you want to run, since you will not receive a reward?”
23“No matter what, I want to run!” he replied. “Then run!” Joab told him. So Ahimaaz ran by way of the plain and outran the Cushite.
24Now David was sitting between the two gates when the watchman went up to the roof of the gateway by the wall, looked out, and saw a man running alone.
25So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near, 26the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 19:8 | So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home. |
| 2 | 2 Samuel 13:34 | Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.” |
| 3 | Ezekiel 33:2–7 | “Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman, and he sees the sword coming against that land and blows the ram’s horn to warn the people. Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head. Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life. But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’ As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me. |
| 4 | Isaiah 21:11–12 | This is the burden against Dumah: One calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” The watchman replies, “Morning has come, but also the night. If you would inquire, then inquire. Come back yet again.” |
| 5 | Isaiah 21:6–9 | For this is what the Lord says to me: “Go, post a lookout and have him report what he sees. When he sees chariots with teams of horsemen, riders on donkeys, riders on camels, he must be alert, fully alert.” Then the lookout shouted: “Day after day, my lord, I stand on the watchtower; night after night I stay at my post. Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!” |
| 6 | 1 Samuel 4:13 | When he arrived, there was Eli, sitting on his chair beside the road and watching, because his heart trembled for the ark of God. When the man entered the city to give a report, the whole city cried out. |
| 7 | 2 Samuel 18:4 | “I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands. |
| 8 | 2 Kings 9:17–20 | Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!” “Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’” So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.” So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi —he is driving like a madman!” |
2 Samuel 18:24 Summary
[In this verse, David is waiting to hear news about the battle and his son Absalom, and he is sitting in a place where he can receive updates, as seen in 2 Samuel 18:24. The watchman sees a man running alone and reports this to David, which will ultimately bring news about the outcome of the battle. This situation teaches us about the importance of waiting on God and trusting in His sovereignty, as described in Psalm 37:7. By waiting on God, we can learn to be patient and trust in His plan, even when things seem uncertain, as encouraged in Proverbs 3:5-6.]
Frequently Asked Questions
Why was David sitting between the two gates?
David was sitting between the two gates, likely in a place of observation, waiting for news about the outcome of the battle, as seen in 2 Samuel 18:24, similar to how a king would sit in a place of authority, as described in 1 Kings 22:10.
What was the significance of the watchman going up to the roof of the gateway?
The watchman going up to the roof of the gateway by the wall allowed him to have a clearer view of the surrounding area, as stated in 2 Samuel 18:24, and to see the man running alone, which was a significant event, as the king would soon interpret in 2 Samuel 18:25-26.
How did the watchman's actions relate to David's situation?
The watchman's actions were crucial in informing David about the approaching runners, as seen in 2 Samuel 18:24-26, which would ultimately bring news about the outcome of the battle and the fate of his son Absalom, as described in 2 Samuel 18:33.
What can we learn from David's posture in this situation?
David's posture, sitting between the two gates, demonstrates his patience and trust in God's sovereignty, as seen in Psalm 37:7, and his willingness to wait for news, rather than taking matters into his own hands, as warned against in Proverbs 24:23-24.
Reflection Questions
- What are some times in my life when I have had to wait for news or a resolution to a difficult situation, and how did I respond?
- How can I cultivate a posture of patience and trust in God's sovereignty, like David, in the midst of uncertainty or adversity?
- What are some ways that I can be like the watchman, looking out for others and being aware of the needs and concerns of those around me?
- How can I apply the principle of waiting on God, as seen in Psalm 27:14, to my own life and circumstances?
Gill's Exposition on 2 Samuel 18:24
And David sat between the two gates,.... Of the city of Mahanaim; which being a fortified place had two walls, one within another, and in each wall a gate; and between these David sat, waiting for
Jamieson-Fausset-Brown on 2 Samuel 18:24
And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
Matthew Poole's Commentary on 2 Samuel 18:24
Between the two gates; for the gates of the cities then were, as now they are, large and thick; and, for the greater security, had two gates, one more outward, the other inward. Here he sat, that he might hear tidings when any came into the city. Unto the wall; unto the top of the wall or tower upon the gate, where watchmen used to watch. Compare .
Trapp's Commentary on 2 Samuel 18:24
2 Samuel 18:24 And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.Ver. 24. And David sat between the two gates.] Where he hung in suspense, and waited for the next news.
Adam Clarke's Commentary on 2 Samuel 18:24
Verse 24. David sat between the two gates] He was probably in the seat of justice. Before the gate of the city it is supposed there was an enclosure, which had its gate also; David sat in the space between these two doors. Over the larger gate there appears to have been a turret, on which a sentinel or watchman stood continually, and gave information of what he saw in the country.
Cambridge Bible on 2 Samuel 18:24
24. between the two gates] In the space between the inner and outer gates of the city gateway. to the roof over the gate unto the wall] To that side of the flat roof of the gateway which was in the outer wall of the city.
Whedon's Commentary on 2 Samuel 18:24
24. Sat between the two gates — The city of Mahanaim seems to have been enclosed by a double wall, and its main entrance guarded by two gates, an outer and an inner one, between which was a sort of court.
Sermons on 2 Samuel 18:24
| Sermon | Description | |
|---|---|---|
|
(2 Samuel) Amnon, Tamar, and Absalom by David Guzik | In this sermon, the preacher discusses the tragic events that unfolded in Israel when Absalom, the son of King David, sought revenge for the violation of his sister Tamar. Absalom |
|
Why Will You Die? by Achille Blaize | In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He highlights that God issues a universal invitation to all people to turn from thei |
|
Feast at the Table by David Wilkerson | In this sermon, the speaker emphasizes the need for a deep and personal commitment to Jesus. He uses the example of the apostle Paul, who despite experiencing supernatural encounte |
|
The Way of the Righteous and the Way of the Wicked by George Plante | In this sermon, the speaker addresses the topic of entertainment and its impact on Christians. He acknowledges that some people may view entertainment as just a form of enjoyment, |
|
True Christianity Defended by John Wesley | John Wesley defends true Christianity by addressing the corruption in both doctrine and practice within the Church, lamenting how the faithful city has become unfaithful. He emphas |
|
Bible Survey - Ezekiel by Peter Hammond | Peter Hammond preaches on the life and prophecies of Ezekiel, a priestly prophet who ministered among the exiles in Babylon. Ezekiel's unique style of ministry involved using symbo |
|
Fellowship - Part 1 (Principles) by Lance Lambert | In this sermon, the speaker addresses the current state of the world and the need for the people of God to seek Him and understand His will. The speaker mentions the Vietnam War an |