2 Samuel 15:11
2 Samuel 15:11 in Multiple Translations
Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.
And with Absalom, at his request, went two hundred men from Jerusalem, who were completely unconscious of his designs.
Two hundred men from Jerusalem went with Absalom. They had been invited and went in all innocence, because they didn't know anything about what was planned.
And with Absalom went two hundreth men out of Ierusalem, that were called: and they went in their simplicitie, knowing nothing.
And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything;
Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.
And with Absalom went two hundred men from Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.
Absalom had taken with him to Hebron 200 men from Jerusalem, but they did not know what Absalom was planning to do.
And he told 200 men to go with him to Hebron, to kill animals there and burn them for God. But they didn’t know that Absalom planned to make himself the big boss there. At the same time, he sent a messenger to an old man called Ahithofel, from a place called Giloh, to tell him to come. He was a wise man, and he used to help David. And so Absalom tricked lots of people and made them turn away from David. More and more people started to follow Absalom.
Berean Amplified Bible — 2 Samuel 15:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 15:11 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
אַבְשָׁל֗וֹם
הָלְכ֞וּ
מָאתַ֤יִם
אִישׁ֙
מִ/יר֣וּשָׁלִַ֔ם
קְרֻאִ֖ים
וְ/הֹלְכִ֣ים
לְ/תֻמָּ֑/ם
וְ/לֹ֥א
יָדְע֖וּ
כָּל
דָּבָֽר
וְ/אֶת
ʼêth
H854
with
Conj | Prep
אַבְשָׁל֗וֹם
ʼĂbîyshâlôwm
H53
Absalom
N-proper
הָלְכ֞וּ
hâlak
H1980
to go
V-Qal-Perf-3cp
מָאתַ֤יִם
mêʼâh
H3967
hundred
Adj
אִישׁ֙
ʼîysh
H376
man
N-ms
מִ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
קְרֻאִ֖ים
qârâʼ
H7121
to call
V-Qal-Inf-c
וְ/הֹלְכִ֣ים
hâlak
H1980
to go
Conj | V-Qal
לְ/תֻמָּ֑/ם
tôm
H8537
integrity
Prep | N-ms | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יָדְע֖וּ
yâdaʻ
H3045
to know
V-Qal-Perf-3cp
כָּל
kôl
H3605
all
N-ms
דָּבָֽר
dâbâr
H1697
Chronicles
N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 15:11
וְ/אֶת
ʼêth
H854
"with"
Conj | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אַבְשָׁל֗וֹם
ʼĂbîyshâlôwm
H53
"Absalom"
N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
הָלְכ֞וּ
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
מָאתַ֤יִם
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אִישׁ֙
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
קְרֻאִ֖ים
qârâʼ
H7121
"to call"
V-Qal-Inf-c
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
וְ/הֹלְכִ֣ים
hâlak
H1980
"to go"
Conj | V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
לְ/תֻמָּ֑/ם
tôm
H8537
"integrity"
Prep | N-ms | Suff
This word means being complete or having integrity, and is used to describe someone who is innocent and morally pure. In the Bible, it describes people who are full of integrity and live with simplicity. It is often translated as 'integrity' or 'upright'.
Definition: 1) integrity, completeness 1a) completeness, fulness 1b) innocence, simplicity 1c) integrity
Usage: Occurs in 24 OT verses. KJV: full, integrity, perfect(-ion), simplicity, upright(-ly, -ness), at a venture. See H8550 (תֻּמִּים). See also: Genesis 20:5; Psalms 26:11; Psalms 7:9.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדְע֖וּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דָּבָֽר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
Study Notes — 2 Samuel 15:11
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 15:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 15:11
- Jamieson-Fausset-Brown on 2 Samuel 15:11
- Matthew Poole's Commentary on 2 Samuel 15:11
- Trapp's Commentary on 2 Samuel 15:11
- Ellicott's Commentary on 2 Samuel 15:11
- Adam Clarke's Commentary on 2 Samuel 15:11
- Cambridge Bible on 2 Samuel 15:11
- Whedon's Commentary on 2 Samuel 15:11
- Sermons on 2 Samuel 15:11
Context — Absalom’s Conspiracy
9“Go in peace,” said the king. So Absalom got up and went to Hebron.
10Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”
11Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
12While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing. 13Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 9:13 | As soon as you enter the city, you will find him before he goes up to the high place to eat. The people will not eat until he comes, because he must bless the sacrifice; after that, the guests will eat. Go up at once; you will find him.” |
| 2 | 1 Samuel 22:15 | Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair—not in part or in whole.” |
| 3 | Romans 16:18–19 | For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive. Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil. |
| 4 | 1 Samuel 16:3–5 | Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?” “In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice. |
| 5 | Proverbs 14:15 | The simple man believes every word, but the prudent man watches his steps. |
| 6 | Genesis 20:5 | Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.” |
| 7 | Matthew 10:16 | Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. |
| 8 | Proverbs 22:3 | The prudent see danger and take cover, but the simple keep going and suffer the consequences. |
2 Samuel 15:11 Summary
This verse tells us that two hundred men from Jerusalem went with Absalom, thinking they were just attending a regular gathering. However, they were unaware of Absalom's plan to rebel against King David. This shows how easily we can be deceived and led astray, as seen in 2 Samuel 15:10. We must be careful and discerning in our relationships and actions, seeking to do what is right in God's eyes, as encouraged in Proverbs 22:1 and Matthew 22:37-40.
Frequently Asked Questions
Why did two hundred men from Jerusalem accompany Absalom?
These men were invited as guests and went along innocently, unaware of Absalom's plans to rebel against King David, as seen in 2 Samuel 15:11. This illustrates how deception can be used to manipulate others, as warned in Proverbs 26:24-26.
What does it mean that they 'knew nothing about the matter'?
This phrase suggests that the two hundred men were not aware of Absalom's conspiracy against King David, and were simply attending what they thought was a legitimate gathering, much like the unsuspecting crowd in 2 Samuel 15:10 who were told to proclaim 'Absalom reigns in Hebron!'
How does this event relate to the larger story of King David?
This verse is part of the narrative of Absalom's rebellion against his father, King David, which is a significant event in 2 Samuel, and is also referenced in other passages like 1 Kings 1:5-6 and Psalm 3:1-2.
What can we learn from the innocence of the two hundred men?
Their innocence serves as a reminder to be cautious and discerning in our relationships and actions, lest we unintentionally participate in or support wrongdoing, as cautioned in Ephesians 5:15 and 1 Thessalonians 5:22.
Reflection Questions
- In what ways can I be more discerning and aware of the motivations and intentions of those around me, especially in situations where I may be unaware of the full context?
- How can I apply the lesson of the two hundred men to my own life, avoiding unintentional participation in wrongdoing and instead seeking to do what is right in God's eyes, as encouraged in Romans 12:9 and Colossians 1:9-10?
- What are some potential consequences of being deceived or misled, and how can I protect myself from such situations, as warned in 1 Timothy 4:1 and 2 Timothy 3:13?
- In what ways can I cultivate a deeper sense of awareness and understanding of the world around me, and how can I use this awareness to serve and glorify God, as seen in 1 Corinthians 10:31 and Colossians 3:17?
Gill's Exposition on 2 Samuel 15:11
And with Absalom went two hundred men out of Jerusalem, [that were] called,.... Invited by him to go with him and partake of his peace offerings, as the payment of his vow in Hebron; part of which
Jamieson-Fausset-Brown on 2 Samuel 15:11
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
Matthew Poole's Commentary on 2 Samuel 15:11
That were called; such as Absalom had picked out as fit for his purpose; such as were of some quality and reputation with the king and people, which would give a great countenance to his undertaking, and give occasion to people at first to think that this was done by his father’ s consent or connivance, as being now aged, and infirm, and willing to resign the kingdom to him, as his eldest son, and the noblest too, as being descended from a king by both parents; and such as by their wisdom and interest in the people might have done David much service in this needful time; yet such as were not very martial men, nor likely with violence to oppose his proceedings. They knew not any thing concerning Absalom’ s design.
Trapp's Commentary on 2 Samuel 15:11
2 Samuel 15:11 And with Absalom went two hundred men out of Jerusalem, [that were] called; and they went in their simplicity, and they knew not any thing.Ver. 11. And with Absalom went two hundred men out of Jerusalem.] These were, doubtless, the principal men of the city; and this was likewise done by the policy of Ahithophel, (1.) That the plot might be the better concealed, since such confiding men were invited; (2.) That other cities, thinking that Jerusalem was for Absalom, might the sooner be drawn to follow him also. And they went in their simplicity.] So did many of our forefathers after Antichrist, by whom, being kept in gross ignorance, they had the happiness not to know those depths of Satan, that is, the chief and most pernicious corruptions of Popery, God’ s providence so disposing, Ut sub Antichristi sacerdotibus Christi populus non accideret, as Hillary hath it, that the people of Christ should not perish under the priests of Antichrist.
Ellicott's Commentary on 2 Samuel 15:11
(11) Went in their simplicity.—The two hundred guests whom Absalom had invited to take part with him in his sacrifices, were doubtless prominent and influential citizens of Jerusalem. That they were entirely ignorant of Absalom’s purposes shows the extreme secrecy with which the affair was managed. Absalom, no doubt, hoped when he once had them at Hebron, to secure them for his side, or, failing this, forcibly to prevent their opposition. In any case it would appear to the people that they were with him, and he would thus secure additional prestige.
Adam Clarke's Commentary on 2 Samuel 15:11
Verse 11. Went two hundred men] These were probably soldiers, whom he supposed would be of considerable consequence to him. They had been seduced by his specious conduct, but knew nothing of his present design.
Cambridge Bible on 2 Samuel 15:11
11. two hundred men … that were called] Invited to the sacrificial feast as Absalom’s guests. In all probability they were men of distinction, and would naturally be regarded, both at Jerusalem and at Hebron, as accomplices in the conspiracy. No doubt Absalom hoped that many of them, finding themselves thus compromised, and seeing the number of his supporters, would decide to join him; or failing this, they might be held as hostages.
Whedon's Commentary on 2 Samuel 15:11
11. Two hundred men… called — Persons who had been personally and privately invited or “bidden” to attend the sacrificial festival which he proposed to make at Hebron. Compare marginal references.
Sermons on 2 Samuel 15:11
| Sermon | Description | |
|---|---|---|
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Epistle 187 by George Fox | George Fox preaches about dwelling in the love of God together to be built up, warning against enmity, discord, and worldly wisdom that lead to disobedience and questioning. He emp |
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(1986 Prairie Series) 8 - Biggest Thing God Ever Said by Major Ian Thomas | In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of D |
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Evangelizing the Western Mindset - Part 1 by Winkie Pratney | This sermon delves into the world of apologetics, exploring the defense and evidences of the Christian faith. It emphasizes the need for a rational, historical, and objective faith |
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(Proverbs) ch.12:22 - 14:4 by Zac Poonen | In this sermon, the preacher emphasizes the importance of fearing God's commandments and the rewards that come with it. He highlights the power of wise teachings, comparing them to |
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Introduction by J. Vyrnwy Morgan | J. Vyrnwy Morgan delves into the history and impact of revivals, emphasizing the need for discernment in evaluating their authenticity and lasting effects. He explores the various |
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Faith and Fiction by A.W. Tozer | A.W. Tozer emphasizes the distinction between faith and credulity, illustrating that while they may appear similar, their effects are fundamentally different. True faith is charact |
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Religious News by J.C. Philpot | J.C. Philpot emphasizes the importance of focusing on spiritual edification rather than being consumed by the gossip and news-mongering prevalent in the religious world. He caution |