2 Kings 9:16
2 Kings 9:16 in Multiple Translations
Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there and Ahaziah king of Judah had gone down to see him.
So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
So Jehu got into his carriage and went to Jezreel, for Joram was ill in bed there; and Ahaziah, king of Judah, had come down to see Joram.
Jehu got on his chariot and went to Jezreel, for Joram was recuperating there. Ahaziah, king of Judah, was there too because he had come to visit Joram.
So Iehu gate vp into a charet, and went to Izreel: for Ioram lay there, and Ahaziah King of Iudah was come downe to see Ioram.
And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram.
So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.
So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah had come down to see Joram.
And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.
Then Jehu and his officers got into their chariots and rode to Jezreel, where Joram was still recovering. And King Ahaziah of Judah was there, visiting Joram.
Berean Amplified Bible — 2 Kings 9:16
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 9:16 Interlinear (Deep Study)
BIB
HEB
וַ/יִּרְכַּ֤ב
יֵהוּא֙
וַ/יֵּ֣לֶךְ
יִזְרְעֶ֔אלָ/ה
כִּ֥י
יוֹרָ֖ם
שֹׁכֵ֣ב
שָׁ֑מָּ/ה
וַֽ/אֲחַזְיָה֙
מֶ֣לֶךְ
יְהוּדָ֔ה
יָרַ֖ד
לִ/רְא֥וֹת
אֶת
יוֹרָֽם
וַ/יִּרְכַּ֤ב
râkab
H7392
to ride
Conj | V-Qal-ConsecImperf-3ms
יֵהוּא֙
Yêhûwʼ
H3058
Jehu
N-proper
וַ/יֵּ֣לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
יִזְרְעֶ֔אלָ/ה
Yizrᵉʻêʼl
H3157
Jezreel
N-proper | Suff
כִּ֥י
kîy
H3588
for
Conj
יוֹרָ֖ם
Yôwrâm
H3141
Joram
N-proper
שֹׁכֵ֣ב
shâkab
H7901
to lie down
V-Qal
שָׁ֑מָּ/ה
shâm
H8033
there
Adv | Suff
וַֽ/אֲחַזְיָה֙
ʼĂchazyâh
H274
Ahaziah
Conj | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
יָרַ֖ד
yârad
H3381
to go down
V-Qal-Perf-3ms
לִ/רְא֥וֹת
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹרָֽם
Yôwrâm
H3141
Joram
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 9:16
וַ/יִּרְכַּ֤ב
râkab
H7392
"to ride"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Definition: 1) to mount and ride, ride 1a) (Qal) 1a1) to mount, mount and sit or ride 1a2) to ride, be riding 1a3) rider (subst) 1b) (Hiphil) 1b1) to cause to ride, cause to (mount and) ride 1b2) to cause to draw (plough, etc) 1b3) to cause to ride upon (fig)
Usage: Occurs in 75 OT verses. KJV: bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set. See also: Genesis 24:61; 2 Kings 23:30; Psalms 18:11.
יֵהוּא֙
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
וַ/יֵּ֣לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
יִזְרְעֶ֔אלָ/ה
Yizrᵉʻêʼl
H3157
"Jezreel"
N-proper | Suff
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יוֹרָ֖ם
Yôwrâm
H3141
"Joram"
N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
שֹׁכֵ֣ב
shâkab
H7901
"to lie down"
V-Qal
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
שָׁ֑מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
וַֽ/אֲחַזְיָה֙
ʼĂchazyâh
H274
"Ahaziah"
Conj | N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
יָרַ֖ד
yârad
H3381
"to go down"
V-Qal-Perf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
לִ/רְא֥וֹת
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹרָֽם
Yôwrâm
H3141
"Joram"
N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
Study Notes — 2 Kings 9:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:16
- Jamieson-Fausset-Brown on 2 Kings 9:16
- Matthew Poole's Commentary on 2 Kings 9:16
- Trapp's Commentary on 2 Kings 9:16
- Ellicott's Commentary on 2 Kings 9:16
- Adam Clarke's Commentary on 2 Kings 9:16
- Cambridge Bible on 2 Kings 9:16
Context — Jehu Kills Joram and Ahaziah
14Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram,
15but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”
16Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there. And Ahaziah king of Judah had gone down to see him.
17Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!” “Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’” 18So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 22:6–7 | so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. |
| 2 | 2 Kings 8:28–29 | Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded. |
2 Kings 9:16 Summary
In this verse, Jehu gets into his chariot and goes to Jezreel because King Joram is recovering from his wounds there, and Ahaziah king of Judah has also gone to visit him. This sets the stage for a dramatic confrontation between Jehu and the two kings, as Jehu seeks to fulfill his mission from God. Just like Jehu, we are called to trust in God's plan and be obedient to His will, even when it's difficult or challenging, as taught in Proverbs 3:5-6. By following God's lead, we can have confidence that He will guide and direct us, just as He did with Jehu, as seen in Psalm 32:8.
Frequently Asked Questions
Why did Jehu go to Jezreel after being anointed as king?
Jehu went to Jezreel because King Joram was laid up there recovering from his wounds, and Ahaziah king of Judah had also gone to visit him, as seen in 2 Kings 9:16. This was an opportunity for Jehu to confront the kings and fulfill his mission from God, as prophesied in 1 Kings 19:16-17.
What was the condition of King Joram when Jehu arrived in Jezreel?
King Joram was laid up in Jezreel, recovering from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king, as mentioned in 2 Kings 9:15. This made him vulnerable to Jehu's attack.
Who else was in Jezreel when Jehu arrived?
Ahaziah king of Judah was also in Jezreel, having gone down to see Joram, as stated in 2 Kings 9:16. This added an extra layer of complexity to Jehu's mission, as he would need to deal with both kings.
What can we learn from Jehu's actions in this verse?
Jehu's actions demonstrate his determination and courage in fulfilling his mission from God, despite the potential risks and challenges involved, as seen in 2 Kings 9:1-13. We can learn from his example the importance of trusting in God's plan and being obedient to His will, as taught in Proverbs 3:5-6.
Reflection Questions
- What would you do if God called you to a difficult task, like Jehu's mission to confront the kings?
- How can you apply the principle of trusting in God's plan, as seen in Jehu's actions, to your own life and challenges?
- What role does courage and determination play in fulfilling God's will, and how can you cultivate these qualities in your own life?
- How does this verse relate to the broader theme of God's sovereignty and control over human events, as seen in Psalm 103:19?
Gill's Exposition on 2 Kings 9:16
So Jehu rode in a chariot,.... In great pomp and majesty as a king: and went to Jezreel: set forward on a march thither with his captains, and part of his army at least, from Ramothgilead; which,
Jamieson-Fausset-Brown on 2 Kings 9:16
So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram. So Jehu rode in a chariot, and went to Jezreel.
Matthew Poole's Commentary on 2 Kings 9:16
Went to Jezreel, accompanied with the horsemen of his army.
Trapp's Commentary on 2 Kings 9:16
2 Kings 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.Ver. 16. And Ahaziah king of Judah was come down.] But to an ill bargain, as we say; to be "taken in an evil net," as Solomon hath it. As he had joined with Joram in sin, so he was to be joined with him in destruction, and all this by the will and appointment of God, as it is in 2 Chronicles 22:7, at a time of great joy and jollity for the recovery of Ramothgilead, and for the entertainment of the king of Judah, and forty princes of his blood, who were expected at court. Wicked men are taken at the worst.
Ellicott's Commentary on 2 Kings 9:16
(16) Lay.—Was lying. His wounds were not yet quite healed. Ahaziah king of Judah was come down.—See 2 Kings 8:29. After relating what had meanwhile occurred with the army at Ramoth, the narrative returns to that point. Instead of Joram was lying there, the LXX. has, “Joram king of Israel was being healed in Jezreel of the shots wherewith the Arameans shot him in Ramoth, in the war with Hazael king of Syria, because he was mighty and a man of might.” The first sentence, “Joram king of Israel . . . king of Syria,” was probably a marginal note of a different reading of the first half of 2 Kings 9:15. This was inadvertently inserted by some transcriber in connection with Joram in the present verse. The sentence, “Because he was mighty and a man of might,” was originally a marginal note on the words “Hazael king of Syria” (2 Kings 9:14), but in like manner came to be erroneously connected with the same words in the various reading of 2 Kings 9:15 (Thenius).
Adam Clarke's Commentary on 2 Kings 9:16
Verse 16. Jehu - went to Jezreel; for Joram lay there.] From the preceding verse we learn, that Joram had been wounded in his attack on Ramoth-gilead, and had gone to Jezreel to be cured; and neither he nor Ahaziah knew any thing of the conspiracy in Ramoth-gilead, because Jehu and his captains took care to prevent any person from leaving the city; so that the two kings at Jezreel knew nothing of what had taken place.
Cambridge Bible on 2 Kings 9:16
16. went to Jezreel] After these words the LXX. has “for Joram king of Israel was being cured in Jezreel of the wounds which the Syrians gave him in Ramoth in the battle with Hazael king of Syria, for he was a mighty man and man of power”. And Ahaziah king of Judah was come down to see Joram] This visit of Ahaziah to Joram and its fatal result is the only portion of the history alluded to by the Chronicler (2 Chronicles 22:7-9). He tells how the visit was ordained by God for Ahaziah’s destruction. He gives however some variations in reference to the manner of Ahaziah’s death, on which see below, verse 27.