2 Kings 7:10
2 Kings 7:10 in Multiple Translations
So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
So they came in, and, crying out to the door-keepers of the town, they gave them the news, saying, We came to the tents of the Aramaeans, and there was no one there and no voice of man, only the horses and the asses in their places, and the tents as they were.
They went and called to the gatekeepers of the city, “We went over to the Aramean camp and no one was there, not a sound of anybody! There were just horses and donkeys tied up, and the tents just as they were.”
So they came, and called vnto the porters of the citie, and tolde them, saying, We came to the campe of the Aramites, and loe, there was no man there, neither voyce of man, but horses tyed and asses tyed: and the tents are as they were.
And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, 'We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they [are].'
So they came and called to the city gatekeepers; and they told them, “We came to the camp of the Syrians, and, behold, there was no man there, not even a man’s voice, but the horses tied, and the donkeys tied, and the tents as they were.”
So they came and called to the porter of the city: and they told him, saying, We came to the camp of the Syrians, and behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were .
So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.
So they went to the guards at the city gates and called out to them, “We went to where the army of Syria had set up their tents, but we did not see or hear anyone there. Their horses and donkeys were still tied up, but their tents were all deserted/abandoned!”
Berean Amplified Bible — 2 Kings 7:10
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 7:10 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֗אוּ
וַֽ/יִּקְרְאוּ֮
אֶל
שֹׁעֵ֣ר
הָ/עִיר֒
וַ/יַּגִּ֤ידוּ
לָ/הֶם֙
לֵ/אמֹ֔ר
בָּ֚אנוּ
אֶל
מַחֲנֵ֣ה
אֲרָ֔ם
וְ/הִנֵּ֥ה
אֵֽין
שָׁ֛ם
אִ֖ישׁ
וְ/ק֣וֹל
אָדָ֑ם
כִּ֣י
אִם
הַ/סּ֤וּס
אָסוּר֙
וְ/הַ/חֲמ֣וֹר
אָס֔וּר
וְ/אֹהָלִ֖ים
כַּ/אֲשֶׁר
הֵֽמָּה
וַ/יָּבֹ֗אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
וַֽ/יִּקְרְאוּ֮
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
שֹׁעֵ֣ר
shôwʻêr
H7778
gatekeeper
N-ms
הָ/עִיר֒
ʻîyr
H5892
excitement
Art | N-fs
וַ/יַּגִּ֤ידוּ
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3mp
לָ/הֶם֙
Prep | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
בָּ֚אנוּ
bôwʼ
H935
Lebo
V-Qal-Perf-1cp
אֶל
ʼêl
H413
to(wards)
Prep
מַחֲנֵ֣ה
machăneh
H4264
camp
N-cs
אֲרָ֔ם
ʼĂrâm
H758
Aram
N-proper
וְ/הִנֵּ֥ה
hinnêh
H2009
behold
Conj | Part
אֵֽין
ʼayin
H369
nothing
Part
שָׁ֛ם
shâm
H8033
there
Adv
אִ֖ישׁ
ʼîysh
H376
man
N-ms
וְ/ק֣וֹל
qôwl
H6963
voice
Conj | N-ms
אָדָ֑ם
ʼâdâm
H120
the man (Adam)
N-ms
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
הַ/סּ֤וּס
çûwç
H5483
swallow
Art | N-ms
אָסוּר֙
ʼâçar
H631
to bind
V-Qal-Inf-c
וְ/הַ/חֲמ֣וֹר
chămôwr
H2543
donkey
Conj | Art | N-cs
אָס֔וּר
ʼâçar
H631
to bind
V-Qal-Inf-c
וְ/אֹהָלִ֖ים
ʼôhel
H168
tent
Conj | N-mp
כַּ/אֲשֶׁר
ʼăsher
H834
which
Prep | Rel
הֵֽמָּה
hêm
H1992
they(masc.)
Pron
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 7:10
וַ/יָּבֹ֗אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַֽ/יִּקְרְאוּ֮
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שֹׁעֵ֣ר
shôwʻêr
H7778
"gatekeeper"
N-ms
A gatekeeper or porter was a person responsible for guarding and maintaining a gate or door. This word is used to describe someone who controls access to a building or area. In the Bible, it is translated as doorkeeper or porter.
Definition: gatekeeper, porter
Usage: Occurs in 37 OT verses. KJV: doorkeeper, porter. See also: 2 Samuel 18:26; 2 Chronicles 23:4; Nehemiah 13:5.
הָ/עִיר֒
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יַּגִּ֤ידוּ
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3mp
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לָ/הֶם֙
""
Prep | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בָּ֚אנוּ
bôwʼ
H935
"Lebo"
V-Qal-Perf-1cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מַחֲנֵ֣ה
machăneh
H4264
"camp"
N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
אֲרָ֔ם
ʼĂrâm
H758
"Aram"
N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
וְ/הִנֵּ֥ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אֵֽין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
שָׁ֛ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/ק֣וֹל
qôwl
H6963
"voice"
Conj | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
אָדָ֑ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
הַ/סּ֤וּס
çûwç
H5483
"swallow"
Art | N-ms
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
אָסוּר֙
ʼâçar
H631
"to bind"
V-Qal-Inf-c
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
וְ/הַ/חֲמ֣וֹר
chămôwr
H2543
"donkey"
Conj | Art | N-cs
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
אָס֔וּר
ʼâçar
H631
"to bind"
V-Qal-Inf-c
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
וְ/אֹהָלִ֖ים
ʼôhel
H168
"tent"
Conj | N-mp
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
כַּ/אֲשֶׁר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֵֽמָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
Study Notes — 2 Kings 7:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 7:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 7:10
- Jamieson-Fausset-Brown on 2 Kings 7:10
- Matthew Poole's Commentary on 2 Kings 7:10
- Trapp's Commentary on 2 Kings 7:10
- Ellicott's Commentary on 2 Kings 7:10
- Cambridge Bible on 2 Kings 7:10
- Barnes' Notes on 2 Kings 7:10
- Sermons on 2 Kings 7:10
Context — The Syrians Flee
8When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.
9Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
10So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”
11The gatekeepers shouted the news, and it was reported to the king’s household. 12So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 7:11 | The gatekeepers shouted the news, and it was reported to the king’s household. |
| 2 | Mark 13:34–35 | It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch. Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning. |
| 3 | Psalms 127:1 | Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain. |
| 4 | 2 Kings 7:6–7 | For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives. |
| 5 | 2 Samuel 18:26 | the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king. |
2 Kings 7:10 Summary
[This verse shows how four lepers, who were outcasts, discovered that the Aramean army had left their camp, and they decided to share this good news with the city. They went to the gatekeepers and told them what they had found, which was that the camp was empty, but the horses, donkeys, and tents were still there. This story teaches us about the importance of sharing good news and trusting in God's providence, just like we see in Psalms 37:3-7. By sharing their discovery, the lepers were able to bring hope and relief to the city, which had been under siege.]
Frequently Asked Questions
Why did the lepers decide to report their findings to the gatekeepers of the city?
The lepers realized that withholding the good news of the abandoned Aramean camp would be a sin, as seen in 2 Kings 7:9, and they wanted to do what was right, similar to the attitude of the Psalmist in Psalms 32:2 who did not want to withhold his confession.
What was the condition of the Aramean camp when the lepers arrived?
According to 2 Kings 7:10, the Aramean camp was empty, with no one present, but the horses, donkeys, and tents were still intact, similar to the sudden departure of the enemy in Isaiah 31:9.
How did the lepers' actions demonstrate their faith and obedience?
The lepers' decision to report their findings to the gatekeepers showed their faith and obedience, as they chose to trust in God's providence and do what was right, much like the examples of faithfulness in Hebrews 11:1-40.
What can we learn from the lepers' experience about sharing good news?
We can learn from the lepers' example that sharing good news, such as the gospel, is a responsibility and a blessing, as seen in Psalms 96:2-3, and that we should not withhold it from others, just like the lepers did not want to withhold their discovery from the city.
Reflection Questions
- What are some ways that I can share good news with those around me, just like the lepers shared their discovery with the gatekeepers?
- How can I demonstrate faith and obedience in my own life, even in difficult or uncertain circumstances?
- What are some times when I have experienced God's providence and blessing, similar to the lepers' discovery of the abandoned Aramean camp?
- How can I trust in God's sovereignty and timing, even when things seem unclear or uncertain, like the king's initial misunderstanding in 2 Kings 7:12?
Gill's Exposition on 2 Kings 7:10
So they came and called to the porter of the city,.... The chief of those that had the care of the gate of it; for there were more than one, as follows: and they told them; the porter, and the
Jamieson-Fausset-Brown on 2 Kings 7:10
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and
Matthew Poole's Commentary on 2 Kings 7:10
They told them, to wit, the porter and his companies.
Trapp's Commentary on 2 Kings 7:10
2 Kings 7:10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, [there was] no man there, neither voice of man, but horses tied, and asses tied, and the tents as they [were].Ver. 10. And, behold, there was no man there.] God had made an utter riddance of them for the good of his people; neither had they any mind to return to their tents again, God continuing the sound which at first he had sent amongst them. So the Germans were frightened and sent home with a flea in their ear in bello Hussitico, in the war they made upon God’ s people in Bohemia.
Ellicott's Commentary on 2 Kings 7:10
(10) The porter.—The Oriental versions may be right in reading “porters,” i.e., warders. The plural is implied by “they told them,” which immediately follows, and actually occurs in 2 Kings 7:11. But the reading of the LXX. and Vulg., “gate,” implies the same consonants differently pointed, as those of the word “porter.” This attests the antiquity of the reading. Probably, therefore, the word “porter” is here used collectively. No man . . . voice of man.—The first word (’îsh) denotes an individual man, the second word (’âdâm) denotes the species, and so includes women and children. Horses.—The horses. Similarly, the asses. Both words are singular (collectives) in the Hebrew. Tied—i.e., tethered and feeding. The tents.—Omit the.
Cambridge Bible on 2 Kings 7:10
10. called unto the porter] i.e. from the outside of the wall, whither alone they were allowed to come. The singular noun is clearly taken in a collective sense, and some of the versions give ‘porters’. The plural pronoun immediately following shews that this is intended. Hence R.V. gives the plural on the margin. but horses [R.V. the horses] tied, and asses [R.V. the asses] tied] The articles are expressed in the original, and the strict rendering gives a truer idea of all things being left without distinction. The baggage cattle, and the beasts for riding stood tethered in their places, fear having permitted no attempt to unloose them. In the camp it was necessary to keep the animals tied up, and most likely one part of the encampment was set apart for this purpose, and the terrified soldiers fled without a thought of going first to get their horses. the tents as they were] The italic word is really implied, and so is printed in Roman type in R.V. Everything had been forsaken just as it stood. The alarm had proved so sudden and so terrible that the one thought had been to get away.
Barnes' Notes on 2 Kings 7:10
They called unto the porter ... and told them - The word “porter” is used like our “guard” and the meaning here is, not that the lepers called to any particular individual, but that they roused the
Sermons on 2 Kings 7:10
| Sermon | Description | |
|---|---|---|
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An Example of God’s Purpose in Our Taking Spoils by David Wilkerson | David Wilkerson emphasizes the spiritual warfare faced by David when the Amalekites attacked Ziklag, illustrating that such attacks are aimed at undermining God's eternal purpose. |
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The Lord's Work by D.L. Moody | In this sermon by D.L. Moody, he emphasizes the importance of courage, enthusiasm, perseverance, and sympathy in doing the Lord's work. He shares examples of individuals who demons |
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Parables of Jesus - 07 Watching and Praying by Zac Poonen | In this sermon, the preacher discusses three parables from the Bible. The first parable, from Matthew 24, emphasizes the importance of faithful and sensible servants who provide fo |
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Principles for Serving God - Fulfilling Our Appointed Task by Zac Poonen | In this sermon, the speaker addresses the issue of being zealous and radical in one's faith versus being diplomatic and sitting on the fence. He compares this to watching a footbal |
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(Church Leadership) 12. Hating Spiritual Death by Zac Poonen | In this sermon, the speaker emphasizes the importance of discernment and not being fooled by false teachings. He warns against being swayed by psychological gimmicks and encourages |
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All Things to the Glory of God by Willie Mullan | In this sermon, the speaker begins by expressing gratitude for being at Brevin Baptist Church and shares what God has been doing and will continue to do. He reads a few verses from |
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Being Balanced in the Christian Life by Zac Poonen | This sermon emphasizes the importance of balance in various aspects of the Christian life, highlighting the need for both kindness and severity, individual connection with Christ a |