2 Kings 25:19
2 Kings 25:19 in Multiple Translations
Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
and out of the city he took an officer that was set over the men of war; and five men of them that saw the king’s face, who were found in the city; and the scribe, the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the city.
And from the town he took the unsexed servant who was over the men of war, and five of the king's near friends who were in the town, and the scribe of the captain of the army, who was responsible for getting the people of the land together in military order, and sixty men of the people of the land who were in the town.
From those left in the city he took the officer in charge of the soldiers, and five of the king's advisors. He also took the secretary to the army commander who was in charge of calling up the people for military service, and sixty other men who were present in the city.
And out of the citie hee tooke an Eunuch that had the ouersight of the men of warre, and fiue men of them that were in the Kinges presence, which were founde in the citie, and Sopher captaine of the hoste, who mustred the people of the lande, and threescore men of the people of the lande, that were founde in the citie.
and out of the city he hath taken a certain eunuch who is appointed over the men of war, and five men of those seeing the king's face who have been found in the city, and the head scribe of the host, who mustereth the people of the land, and sixty men of the people of the land who are found in the city,
and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, who were found in the city, and the principal scribe of the host, who mustered the people of the land, and sixty men of the people of the land that were found in the city:
And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.
And they found people who were still hiding in Jerusalem. From those people he took one officer from the Judean army, five of the king’s advisors, the chief secretary of the army commander who was in charge of recruiting men to join the army, and 60 other important Judean men.
Berean Amplified Bible — 2 Kings 25:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 25:19 Interlinear (Deep Study)
BIB
HEB
וּ/מִן
הָ/עִ֡יר
לָקַח֩
סָרִ֨יס
אֶחָ֜ד
אֲֽשֶׁר
ה֥וּא
פָקִ֣יד
עַל
אַנְשֵׁ֣י
הַ/מִּלְחָמָ֗ה
וַ/חֲמִשָּׁ֨ה
אֲנָשִׁ֜ים
מֵ/רֹאֵ֤י
פְנֵֽי
הַ/מֶּ֨לֶךְ֙
אֲשֶׁ֣ר
נִמְצְא֣וּ
בָ/עִ֔יר
וְ/אֵ֗ת
הַ/סֹּפֵר֙
שַׂ֣ר
הַ/צָּבָ֔א
הַ/מַּצְבִּ֖א
אֶת
עַ֣ם
הָ/אָ֑רֶץ
וְ/שִׁשִּׁ֥ים
אִישׁ֙
מֵ/עַ֣ם
הָ/אָ֔רֶץ
הַֽ/נִּמְצְאִ֖ים
בָּ/עִֽיר
וּ/מִן
min
H4480
from
Conj | Prep
הָ/עִ֡יר
ʻîyr
H5892
excitement
Art | N-fs
לָקַח֩
lâqach
H3947
to take
V-Qal-Perf-3ms
סָרִ֨יס
çârîyç
H5631
eunuch
N-ms
אֶחָ֜ד
ʼechâd
H259
one
Adj
אֲֽשֶׁר
ʼăsher
H834
which
Rel
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
פָקִ֣יד
pâqîyd
H6496
overseer
N-ms
עַל
ʻal
H5921
upon
Prep
אַנְשֵׁ֣י
ʼîysh
H376
man
N-mp
הַ/מִּלְחָמָ֗ה
milchâmâh
H4421
battle
Art | N-fs
וַ/חֲמִשָּׁ֨ה
châmêsh
H2568
five
Conj | Adj
אֲנָשִׁ֜ים
ʼîysh
H376
man
N-mp
מֵ/רֹאֵ֤י
râʼâh
H7200
Provider
Prep | V-Qal
פְנֵֽי
pânîym
H6440
face
N-cp
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
נִמְצְא֣וּ
mâtsâʼ
H4672
to find
V-Niphal-Perf-3cp
בָ/עִ֔יר
ʻîyr
H5892
excitement
Prep | N-fs
וְ/אֵ֗ת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/סֹּפֵר֙
çâphar
H5608
to recount
Art | N-ms
שַׂ֣ר
sar
H8269
ruler
N-ms
הַ/צָּבָ֔א
tsâbâʼ
H6635
army
Art | N-cs
הַ/מַּצְבִּ֖א
tsâbâʼ
H6633
to serve
Art | V-Hiphil
אֶת
ʼêth
H853
Obj.
DirObjM
עַ֣ם
ʻam
H5971
Amaw
N-ms
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וְ/שִׁשִּׁ֥ים
shishshîym
H8346
sixty
Conj | Adj
אִישׁ֙
ʼîysh
H376
man
N-ms
מֵ/עַ֣ם
ʻam
H5971
Amaw
Prep | N-ms
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
הַֽ/נִּמְצְאִ֖ים
mâtsâʼ
H4672
to find
Art | V-Niphal
בָּ/עִֽיר
ʻîyr
H5892
excitement
Prep | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 25:19
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/עִ֡יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
לָקַח֩
lâqach
H3947
"to take"
V-Qal-Perf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
סָרִ֨יס
çârîyç
H5631
"eunuch"
N-ms
A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.
Definition: official, eunuch
Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.
אֶחָ֜ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
אֲֽשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
פָקִ֣יד
pâqîyd
H6496
"overseer"
N-ms
This Hebrew word means a person in charge, like a governor or officer, who oversees others in a civil, military, or religious setting. It appears in the Bible as a title for someone with authority. In Exodus, Moses appoints overseers to help him lead the Israelites.
Definition: commissioner, deputy, overseer, officer
Usage: Occurs in 13 OT verses. KJV: which had the charge, governor, office, overseer, (that) was set. See also: Genesis 41:34; Nehemiah 11:14; Jeremiah 20:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַנְשֵׁ֣י
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/מִּלְחָמָ֗ה
milchâmâh
H4421
"battle"
Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וַ/חֲמִשָּׁ֨ה
châmêsh
H2568
"five"
Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
אֲנָשִׁ֜ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מֵ/רֹאֵ֤י
râʼâh
H7200
"Provider"
Prep | V-Qal
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פְנֵֽי
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִמְצְא֣וּ
mâtsâʼ
H4672
"to find"
V-Niphal-Perf-3cp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
בָ/עִ֔יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/אֵ֗ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/סֹּפֵר֙
çâphar
H5608
"to recount"
Art | N-ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
שַׂ֣ר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/צָּבָ֔א
tsâbâʼ
H6635
"army"
Art | N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
הַ/מַּצְבִּ֖א
tsâbâʼ
H6633
"to serve"
Art | V-Hiphil
To serve or go to war, this term is used to describe assembling for battle or serving at the sacred tent. It can also mean to fight or perform a duty, and is used in various biblical contexts to describe military or religious service.
Definition: 1) to go forth, wage war, fight, serve 1a) (Qal) 1a1) to wage war, fight, go forth to war 1a2) to serve (at sacred tent) 1b) (Hiphil) to cause to go forth, muster
Usage: Occurs in 12 OT verses. KJV: assemble, fight, perform, muster, wait upon, war. See also: Exodus 38:8; 2 Kings 25:19; Isaiah 29:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַ֣ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/שִׁשִּׁ֥ים
shishshîym
H8346
"sixty"
Conj | Adj
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
אִישׁ֙
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מֵ/עַ֣ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַֽ/נִּמְצְאִ֖ים
mâtsâʼ
H4672
"to find"
Art | V-Niphal
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
בָּ/עִֽיר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
Study Notes — 2 Kings 25:19
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 25:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 25:19
- Jamieson-Fausset-Brown on 2 Kings 25:19
- Matthew Poole's Commentary on 2 Kings 25:19
- Trapp's Commentary on 2 Kings 25:19
- Ellicott's Commentary on 2 Kings 25:19
- Adam Clarke's Commentary on 2 Kings 25:19
- Cambridge Bible on 2 Kings 25:19
- Barnes' Notes on 2 Kings 25:19
- Whedon's Commentary on 2 Kings 25:19
- Sermons on 2 Kings 25:19
Context — Captives Carried to Babylon
17Each pillar was eighteen cubits tall. The bronze capital atop one pillar was three cubits high, with a network of bronze pomegranates all around. The second pillar, with its network, was similar.
18The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.
19Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city.
20Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. 21There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Esther 1:14 | His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom. |
2 Kings 25:19 Summary
This verse, 2 Kings 25:19, describes how the captain of the guard took certain leaders and influential people from the city, including a court official, royal advisors, and a scribe. These individuals were likely held accountable for their actions, similar to the fate of the people in 2 Kings 25:21. The verse reminds us that our actions have consequences, as seen in Galatians 6:7-8, and that God is just and fair in His dealings with us, as seen in Psalm 119:75. By reflecting on this verse, we can learn valuable lessons about the importance of obedience to God and the consequences of our choices, as seen in Deuteronomy 28:1-2 and Jeremiah 29:11.
Frequently Asked Questions
Who were the people taken by the captain of the guard in 2 Kings 25:19?
The captain of the guard took a court official, five royal advisors, the scribe of the captain of the army, and sixty men who were found in the city, as seen in 2 Kings 25:19. These individuals were likely leaders and influential people in the city, similar to those taken in 2 Kings 25:18, such as Seraiah the chief priest.
What role did the scribe of the captain of the army play in the city?
The scribe of the captain of the army was responsible for enlisting the people of the land, as mentioned in 2 Kings 25:19. This role is similar to that of other scribes in the Bible, such as Baruch in Jeremiah 36:4, who recorded important documents and assisted leaders.
Why did Nebuzaradan captain of the guard take these people to the king of Babylon?
Nebuzaradan took these people to the king of Babylon at Riblah, as seen in 2 Kings 25:20, likely to face judgment and punishment for their roles in the city, similar to the fate of the leaders in 2 Kings 25:21.
What is the significance of the sixty men taken from the city?
The sixty men taken from the city in 2 Kings 25:19 may represent the remaining leaders and influential individuals who were not already taken, such as those mentioned in 2 Kings 24:14-16, and were now being held accountable for their actions, as seen in the fate of the people in 2 Kings 25:21.
Reflection Questions
- What does this verse reveal about the consequences of disobedience to God, as seen in the fate of Judah in 2 Kings 25:21?
- How does the role of the scribe of the captain of the army relate to our own responsibilities and influence in our communities, as seen in Jeremiah 36:4?
- What can we learn from the experience of the people taken by the captain of the guard, and how can we apply these lessons to our own lives, in light of Deuteronomy 28:1-2 and Jeremiah 29:11?
- How does this verse fit into the larger narrative of God's judgment and redemption, as seen in 2 Kings 17:7-23 and Romans 11:25-27?
Gill's Exposition on 2 Kings 25:19
[See comments on 2 Kings 25:18]
Jamieson-Fausset-Brown on 2 Kings 25:19
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host,
Matthew Poole's Commentary on 2 Kings 25:19
Of them that were in the king’ s presence, i.e. of them who constantly attended upon the king’ s person: see . Object. These were seven, . Answ. Either five were first taken, and two after them; or two of the seven were of an inferior rank, who therefore are here omitted. Threescore men of the people of the land; who had been most forward or active in the rebellion.
Trapp's Commentary on 2 Kings 25:19
2 Kings 25:19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’ s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land [that were] found in the city:Ver. 19. That was set over the men of war.] Lieutenant-general, likely, to General Sophar. And five men of them.] Jeremiah saith seven men; two of them, perhaps, were less considerable, or taken at another time.
Ellicott's Commentary on 2 Kings 25:19
(19) The city.—Thenius is probably right in explaining the city of David.An officer that was set over the men of war—i.e., a royal officer commanding the garrison of the city of David. He was probably not an eunuch (2 Kings 20:18; 2 Kings 24:12), though in the Byzantine empire, at all events, eunuchs were sometimes great soldiers—e.g., the heroic Narses. And five men of them . . .—See margin. The phrase is explained by the seclusion affected by Oriental sovereigns. The LXX., Syriac, and Vulg., read five; the Targum, fifty. Jeremiah 52 and the Arabic read seven. The numeral letter denoting 5 had probably become partially obliterated in the MS. used by the writer of Jeremiah 52. The persons in question were royal counsellors. They may have dissuaded the king from flight, and so held out to the last (Thenius).The principal scribe of the host.—See margin. This scribe was an officer on the staff of the commander-in-chief, who had himself either fallen fighting or accompanied the king in his flight.
Which mustered the people of the land—i.e., enrolled the names of such persons as were bound to serve in the army. Threescore men of the people of the land . . .—i.e., apparently the remains of the garrison of the citadel. Keil thinks such as had distinguished themselves above others in the defence, or had been ringleaders in the rebellion. That were found . . .—This expression seems to imply that they were the few survivors of a much larger force. In the city.—Jeremiah 52 in the midst of the city, an expression which seems to point to the city of David, which was the strategical centre of Jerusalem.
Adam Clarke's Commentary on 2 Kings 25:19
Verse 19. And five men of them that were in the king's presence] These were principal counsellors, and confidential officers. In Jeremiah 52:25, it is said he took seven men who were near the king's person, and the same number is found in the Arabic in this place; and the Chaldee has no less than fifty men; but in Jeremiah this, as well as all the rest of the versions, reads seven. Probably they were no more than five at first, or, perhaps Jeremiah reckoned with the five the officer that was set over the men of war, and the principal scribe of the host mentioned here, as two with the five; and thus made seven in the whole.
Cambridge Bible on 2 Kings 25:19
19. five men of them that were in the king’s presence] R.V. that saw the king’s face. For the expression, cf. Esther 1:14. The officer over the men of war, and the five persons admitted to closest intimacy with the king, together with the scribe, represented the remaining conspicuous persons in the city: Seraiah and the others were prominent among the servants of the temple. principal scribe of the host] R.V. the scribe, the captain of the host. This was the chief military secretary, Secretary at War. Some would render ‘the scribe of the captain of the host,’ and suggest that his superior officer had been already taken away, or had fled. threescore men of the people of the land] These, though undefined, had made themselves obnoxious in some way or other; else they would not have been taken and put to death among the distinguished people named before them.
Barnes' Notes on 2 Kings 25:19
Out of the city - This clause shows that the five persons mentioned in 2 Kings 25:18 were taken out of the temple. Five men - Or, “seven men,” according to Jeremiah 52:25.
Whedon's Commentary on 2 Kings 25:19
19. An officer — Hebrew, a eunuch, but evidently not one in the strict sense, (see note on 2 Kings 20:18,) for this officer was a military commander. Five men — According to Jeremiah 52:25, seven. Compare note on 2 Kings 25:8.
Sermons on 2 Kings 25:19
| Sermon | Description | |
|---|---|---|
|
Rev. 22:4. the Vision of God by Horatius Bonar | Horatius Bonar preaches on Revelation 22:4, emphasizing the profound joy and honor of seeing God's face in the new Jerusalem, a place devoid of sin, sorrow, and death. He describes |