Hebrew Word Reference — 2 Kings 15:1
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
Azariah was the name of nineteen different Israelites, including a king of Judah and a friend of Daniel who was renamed Abednego by King Nebuchadnezzar. His name means Jehovah has helped.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; § Azariah = "Jehovah has helped" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Uzziah' 2) the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 2a) also, 'Abednego' (H5664 or H5665) 3) son of Nathan and an officer of Solomon; perhaps David's grandson and Solomon's nephew 4) a prophet in the days of king Asa of Judah 5) son of king Jehoshaphat of Judah and brother to 5 6) another son of king Jehoshaphat of Judah and brother to 4 7) a priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of king Solomon 8) the high priest in the reign of king Uzziah of Judah 9) a priest who sealed the covenant with Nehemiah; probably same as 18 10) a Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah 11) a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of Judah 12) a Kohathite Levite, son of Zephaniah and ancestor of Samuel the prophet 13) a Levite who helped Ezra in instructing the people in the law 14) son of Jeroham and one of the temple captains of Judah in the time of queen Athaliah; probably the same as 21 15) son of Maaseiah who repaired part of the wall of Jerusalem in the time of Nehemiah 16) one of the leaders who returned from Babylon with Zerubbabel 17) a man who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah; probably the same as 10 18) son of Johanan, one of the captains of Ephraim in the reign of king Ahaz of Judah 19) a Judaite, son of Ethan of the sons of Zerah 20) a Judaite, son of Jehu of the family of the Jerahmeelites and descended from Jarha the Egyptian slave of Sheshan; probably one of the captains of the time of queen Athaliah and the same as 15 21) a priest, son of Hilkiah 22) a priest, son of Johanan 23) son of king Jehoram of Judah; probably clerical error for 'Ahaziah' 24) son of Meraioth 25) son of Hoshaiah and one of the proud men who confronted Jeremiah
Usage: Occurs in 44 OT verses. KJV: Azariah. See also: 1 Kings 4:2; 2 Chronicles 21:2; Jeremiah 43:2.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Amaziah was a common name in Israel, meaning Jehovah is mighty. It was given to a king of Judah, a priest, a Levite singer, and a Simeonite. These men lived during different times.
Definition: A man living at the time of Divided Monarchy, first mentioned at Amo.7.10 § Amaziah = "Jehovah is mighty" 1) a king of Judah, son Joash, father of Azariah 2) a priest of Bethel under Jeroboam II 3) father of Joshah, of the tribe of Simeon 4) a Levite tabernacle singer in David's day
Usage: Occurs in 39 OT verses. KJV: Amaziah. See also: 2 Kings 12:22; 2 Chronicles 25:5; Amos 7:14.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Context — Azariah Reigns in Judah
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 26:3–4 |
Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jecoliah; she was from Jerusalem. And he did what was right in the eyes of the LORD, just as his father Amaziah had done. |
| 2 |
2 Kings 14:21 |
Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah. |
| 3 |
2 Chronicles 26:1 |
All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah. |
| 4 |
2 Kings 15:13 |
In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month. |
| 5 |
2 Kings 15:8 |
In the thirty-eighth year of Azariah’s reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months. |
| 6 |
2 Kings 15:30–38 |
Then Hoshea son of Elah led a conspiracy against Pekah son of Remaliah. In the twentieth year of Jotham son of Uzziah, Hoshea attacked Pekah, killed him, and reigned in his place. As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel. In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. And he did what was right in the eyes of the LORD, just as his father Uzziah had done. Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD. As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? (In those days the LORD began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) And Jotham rested with his fathers and was buried with them in the City of David his father. And his son Ahaz reigned in his place. |
| 7 |
2 Kings 14:16–17 |
And Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And his son Jeroboam reigned in his place. Amaziah son of Joash king of Judah lived for fifteen years after the death of Joash son of Jehoahaz king of Israel. |
2 Kings 15:1 Summary
This verse tells us that Azariah, the son of Amaziah, became the king of Judah during the twenty-seventh year of Jeroboam's reign over Israel. This marks an important transition in the kingdom of Judah, highlighting God's ongoing work in the lives of His people, as seen in Jeremiah 29:11. Azariah's accession to the throne also reminds us of the importance of following God's commands, as taught in Deuteronomy 6:6-9 and demonstrated by his father Amaziah in 2 Kings 14:1-22. By studying this verse, we can learn valuable lessons about leadership, obedience, and God's sovereignty over our lives.
Frequently Asked Questions
Who was Azariah's father and what can we learn from their family legacy?
Azariah's father was Amaziah, a king of Judah who is mentioned in 2 Kings 14:1-22, and from their family legacy we can learn about the importance of following God's commandments as seen in Deuteronomy 6:6-9.
What was significant about the twenty-seventh year of Jeroboam's reign over Israel?
The twenty-seventh year of Jeroboam's reign marks the beginning of Azariah's reign over Judah, highlighting God's sovereignty over the kingdoms of Israel and Judah, as seen in 2 Kings 15:1 and Isaiah 46:10.
How does Azariah's accession to the throne relate to the larger story of the kings of Israel and Judah?
Azariah's becoming king of Judah is part of the ongoing narrative of the kings of Israel and Judah, which is a story of God's faithfulness and the consequences of obedience or disobedience to His commands, as seen in 2 Kings 8:25-29 and 2 Chronicles 26:1-23.
What can we infer about the spiritual climate of Judah during Azariah's time?
Given that Azariah did what was right in the eyes of the LORD, as stated in 2 Kings 15:3, we can infer that there was a degree of spiritual health and obedience to God's commands in Judah during his time, similar to the conditions described in 2 Chronicles 17:3-6.
Reflection Questions
- What does this verse reveal about God's sovereignty over the kingdoms of Israel and Judah, and how can I apply this understanding to my own life?
- How does the transition of power from one king to another, as seen in this verse, relate to the concept of legacy and the impact of our choices on future generations?
- In what ways can I, like Azariah, seek to do what is right in the eyes of the LORD, and what role does obedience to God's commands play in my own spiritual journey?
- What can I learn from the fact that Azariah became king at a relatively young age, and how can I apply the principles of leadership and responsibility to my own life, regardless of my age or position?
Gill's Exposition on 2 Kings 15:1
In the twenty amd seventh year of Jeroboam king of Israel began Azariah the son on Amaziah king of Judah to reign.
Jamieson-Fausset-Brown on 2 Kings 15:1
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign. In the twenty and seventh year of Jeroboam.
Matthew Poole's Commentary on 2 Kings 15:1
2 KINGS CHAPTER 15 Azariah, his good reign, but is punished with leprosy, and dieth, . Zachariah reigneth ill; is slain by Shallum; who reigneth a month, and is slain by Menahem, . He is strengthened by Pul king of Assyria: his son succeedeth him, . He is slain by Pekah, . A part of the Israelites is carried away captive to Assyria by Tiglath-pileser, . Hoshea slayeth Pekah, and succeedeth him. Jotham’ s good reign over Judah: Ahaz succeedeth him, . Quest. How can this be true, seeing Amaziah, the father of this Azariah, lived only till the fifteenth year of Jeroboam’ s reign, ,23? Answ.
This might be either, first, Because Jeroboam was made king by and reigned with his father eleven or twelve years, and afterwards reigned alone; and so there is a twofold beginning of his kingdom; by the former this was his twenty-seventh year, and by the latter his fifteenth year. Or, secondly, Because there was an interreign for eleven or twelve years in the kingdom of Judah; either through the prevalency of that faction which cut off Amaziah the father, and kept the son out of his kingdom; or because Azariah was very young when his father was slain, and the people were not agreed to restore him to his right till his sixteenth year, . And yet these eleven or twelve years of interreign, in which he was excluded from the exercise of his regal office, some think to be included in those fifty-two years which are here ascribed to Azariah’ s reign, , which may well be doubted. Azariah, called also Uzziah here, ,30. Began Azariah to reign; solely and fully to exercise his regal power.
Trapp's Commentary on 2 Kings 15:1
2 Kings 15:1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign. Ver. 1. Began Azariah … to reign,] i.e., To reign alone, after the death of his father, with whom he had reigned twelve or thirteen years before: or else there must be granted an interregnum, a vacancy in the royal seat of Judah, for so many years.
Ellicott's Commentary on 2 Kings 15:1
XV.(1-7) THE REIGN OF AZARIAH (Uzziah), KING OF JUDAH. (Comp. 2 Chronicles 26) (1) In the twenty and seventh year of Jeroboam.—An error of transcription for the fifteenth year (ùõ 15, î, 27). The error is clear from 2 Kings 14:2; 2 Kings 14:17; 2 Kings 14:23. Amaziah reigned twenty-nine years (2 Kings 14:2), fourteen concurrently with Joash, and fifteen with Jeroboam. It was, therefore, in the fifteenth of Jeroboam that Uzziah succeeded his father. Azariah.—An Azriyâhu (.Az-ri-ya-a-u), king of Judah, is mentioned in two fragmentary inscriptions of Tiglath Pileser II. (B.C. 745-727). The most important statement runs: “19 districts of the city of Hamath (Hammatti) with the cities of their circuit, on the coast of the sea of the setting of the sun (i.e., the Mediterranean), which in their transgression had revolted to Azariah, to the border of Assyria I restored, my prefects my governors over them I appointed.” The Eponym list records a three years’ campaign of Tiglath Pileser against the Syrian state of Arpad in B.C. 742-740. Schrader supposes that Azariah and Hamath were concerned in this campaign. (This conflicts with the ordinary chronology, which fixes 758 B.C. as the year of Azariah’s death.)
Adam Clarke's Commentary on 2 Kings 15:1
CHAPTER XV Azariah begins to reign over Judah, and acts well, but does not remove the high places, 1-4. He becomes leprous, and dies, after having reigned fifty-two years; and Jotham, his son, reigns in his stead, 5-7. Zachariah reigns over Israel, and acts wickedly; and Shallum conspires against him and slays him, after he had reigned six months, 8-12. Shallum reigns one month, and is slain by Menahem, 13-15. Menahem's wicked and oppressive reign; he subsidizes the king of Assyria, and dies, after having reigned ten years, 16-22. Pekahiah, his son, reigns in his stead; does wickedly; Pekah, one of his captains, conspires against and kills him, after he had reigned two years, 23-26. Pekah reigns in his stead, and acts wickedly, 27-28. Tiglath-pileser, king of Assyria, carries into captivity the inhabitants of many cities, 29. Hoshea conspires against and slays Pekah, after he had reigned twenty years; and reigns in his stead, 30, 31. Jotham beans to reign over Judah; he reigns well; dies after a reign of sixteen years, and is succeeded by his son Ahaz, 32-38.
NOTES ON CHAP. XV Verse 1. In the twenty and seventh year of Jeroboam] Dr. Kennicott complains loudly here, because of "the corruption in the name of this king of Judah, who is expressed by four different names in this chapter: Ozriah, Oziah, Ozrihu, and Ozihu. Our oldest Hebrew MS. relieves us here by reading truly, in 2Kg 15:1; 2Kg 15:6-7, עזיהו Uzziah, where the printed text is differently corrupted. This reading is called true, 1. Because it is supported by the Syriac and Arabic versions in these three verses. 2. Because the printed text itself has it so in 2Kg 15:32; 2Kg 15:34 of this very chapter. 3. Because it is so expressed in the parallel place in Chronicles; and, 4. Because it is not αζαριας, Azariah, but οζιας, Oziah, (Uzziah,) in St.
Matthew's genealogy." There are insuperable difficulties in the chronology of this place. The marginal note says, "This is the twenty-seventh year of Jeroboam's partnership in the kingdom with his father, who made him consort at his going to the Syrian wars. It is the sixteenth year of Jeroboam's monarchy." Dr. Lightfoot endeavours to reconcile this place with 2 Kings 14:16-17, thus: "At the death of Amaziah, his son and heir Uzziah was but four years old, for he was about sixteen in Jeroboam's twenty-seventh year; therefore, the throne must have been empty eleven years, and the government administered by protectors while Uzziah was in his minority." Learned men are not agreed concerning the mode of reconciling these differences; there is probably some mistake in the numbers. I must say to all the contending chronologers: - Non nostrum inter vos tantas componere lites. When such men disagree, I can't decide.
Cambridge Bible on 2 Kings 15:1
Ch. 2 Kings 15:1-7. Reign of Azariah king of Judah. He is smitten with leprosy and lives apart. His death (2 Chronicles 24:1-23) 1. In the twenty and seventh year of Jeroboam … began Azariah] This statement cannot be made to accord with the numbers given in the previous chapters. In 2 Kings 14:1 it is said that Amaziah the father of Azariah began to reign in the second year of Joash king of Israel. Now Joash (2 Kings 13:10) reigned sixteen years. Therefore he lived fourteen years contemporary with Amaziah. And the latter lived (2 Kings 14:17) after Joash’s death fifteen years more. Hence his whole reign was twenty-nine years.
Again in the fifteenth year of Amaziah, Jeroboam II. began to reign (2 Kings 14:23). Hence Amaziah must have died and Azariah ascended the throne of Judah in the fourteenth or fifteenth year of Jeroboam, and not in the twenty-seventh as here stated. The explanation given in the margin of A.V. that the twenty-seven years are made up of the time when Jeroboam reigned alone, and several years in which he was consort with his father in the kingdom while Joash was engaged in the Syrian wars has nothing in Scripture to warrant it. Nor does it seem to have been the custom for a king to make his son partner in the sovereignty. If in any case such a plan had been resorted to, it would surely have been adopted when this king Azariah became a leper. But while it is expressly stated, in verse 5 below, that the king’s son Jotham was set over the household and judged the people of the land, there is no mention of a co-regency. The numbers in the verse before us present a difficulty which has not yet been solved. Azariah] In verses 13, 30, 32 and 34 of this chapter called Uzziah. On this change cf. 2 Kings 14:21 note.
Whedon's Commentary on 2 Kings 15:1
REIGN OF AZARIAH, [UZZIAH,] KING OF JUDAH, 2 Kings 15:1-7. 1. The twenty and seventh year — This is probably an error in the text.
Sermons on 2 Kings 15:1
| Sermon | Description |
|
Uzziah, King of Judah, or the Danger of Success
by Harry Ironside
|
Harry Ironside delivers a powerful sermon on King Uzziah of Judah, illustrating the peril of success and pride. Uzziah began his reign by seeking the Lord and prospered greatly, bu |
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Holiness to See God
by Glenn Meldrum
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Glenn Meldrum preaches on the awe-inspiring encounters of the Almighty with humanity, emphasizing the need for divine revelations to transform us. Using Isaiah's vision of the Lord |
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Three-Fold Vision - Part 2
by Leonard Ravenhill
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Leonard Ravenhill emphasizes the need for a three-fold vision in the life of a believer, drawing from the life of King Uzziah, who, despite his initial faithfulness and prosperity, |
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Seeing the Lord and Seeing Ourselves
by T. Austin-Sparks
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T. Austin-Sparks delves into the story of King Uzziah, highlighting his rise to power at a young age, his initial righteousness, and his downfall due to pride and self-sufficiency. |