Jamieson-Fausset-Brown Bible Commentary
I say again--again taking up from Co2 11:1 the anticipatory apology for his boasting.
if otherwise--but if ye will not grant this; if ye will think me a fool.
yet as a fool--"yet even as a fool receive me"; grant me the indulgent hearing conceded even to one suspected of folly. The Greek denotes one who does not rightly use his mental powers; not having the idea of blame necessarily attached to it; one deceived by foolish vanities, yet boasting himself [TITTMANN], (Co2 11:17, Co2 11:19).
that I--The oldest manuscripts read, "that I, too," namely, as well as they, may boast myself.
John Gill Bible Commentary
I say again, let no man think me a fool,.... For praising himself, or speaking in his own commendation; which he was obliged to do, in vindication of his own character, against the false apostles, for the sake of the Gospel he preached, and for the advantage and welfare of the Corinthians; that they might not be imposed upon and carried away with the insinuations of these deceitful men; wherefore he desires them once more, that if he must be accounted a fool for speaking in his own behalf;
if otherwise, says he, if they could not be persuaded that he acted a wise part, but must be looked upon as a fool, for what he said of himself,
yet as a fool receive me; or "suffer me", or bear with my folly: he desires that he might have, and use the liberty which fools have usually granted to them, to speak out the truth, and all they know, which is not always allowed to wise men:
that I may boast myself a little; in a few instances, and for a small space of time; he suggests, that the false apostles boasted much of themselves, and they bore with them, and had done so for a great while; and therefore it was no unreasonable request he made, that they would also suffer him to boast of himself a little, especially since there was such an absolute necessity for it.
Matthew Henry Bible Commentary
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication. 1. He would not have them think he was guilty of folly, in saying what he said to vindicate himself: Let no man think me a fool, Co2 11:16. Ordinarily, indeed, it is unbecoming a wise man to be much and often speaking in his own praise. Boasting of ourselves is usually not only a sign of a proud mind, but a mark of folly also. However, says the apostle, yet as a fool receive me; that is, if you count it folly in me to boast a little, yet give due regard to what I shall say. 2. He mentions a caution, to prevent the abuse of what he should say, telling them that what he spoke, he did not speak after the Lord, Co2 11:17. He would not have them think that boasting of ourselves, or glorying in what we have, is a thing commanded by the Lord in general unto Christians, nor yet that this is always necessary in our own vindication; though it may be lawfully used, because not contrary to the Lord, when, strictly speaking, it is not after the Lord. It is the duty and practice of Christians, in obedience to the command and example of the Lord, rather to humble and abase themselves; yet prudence must direct in what circumstances it is needful to do that which we may do lawfully, even speak of what God has wrought for us, and in us, and by us too. 3. He gives a good reason why they should suffer him to boast a little; namely, because they suffered others to do so who had less reason. Seeing many glory after the flesh (of carnal privileges, or outward advantages and attainments), I will glory also, Co2 11:18. But he would not glory in those things, though he had as much or more reason than others to do so. But he gloried in his infirmities, as he tells them afterwards. The Corinthians thought themselves wise, and might think it an instance of wisdom to bear with the weakness of others, and therefore suffered others to do what might seem folly; therefore the apostle would have them bear with him. Or these words, You suffer fools gladly, seeing you yourselves are wise (Co2 11:19), may be ironical, and then the meaning is this: "Notwithstanding all your wisdom, you willingly suffer yourselves to be brought into bondage under the Jewish yoke, or suffer others to tyrannize over you; nay, to devour you, or make a prey of you, and take of you hire for their own advantage, and to exalt themselves above you, and lord it over you; nay, even to smite you on the face, or impose upon you to your very faces (Co2 11:20), upbraiding you while they reproach me, as if you had been very weak in showing regard to me," Co2 11:21. Seeing this was the case, that the Corinthians, or some among them, could so easily bear all this from the false apostles, it was reasonable for the apostle to desire, and expect, they should bear with what might seem to them an indiscretion in him, seeing the circumstances of the case were such as made it needful that whereinsoever any were bold he should be bold also, Co2 11:21.