2 Corinthians 10:16

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2 Corinthians 10:16 in Multiple Translations

Berean Standard Bible BSB

so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.

King James Version KJV

To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.

American Standard Version ASV

so as to preach the gospel even unto the parts beyond you, and not to glory in another’s province in regard of things ready to our hand.

Bible in Basic English BBE

So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand.

Free Bible Version FBV

Then we can share the good news in places way beyond you, without boasting about what's already been done where someone else has worked.

Geneva Bible 1599 GNV

And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.

Young's Literal Translation YLT

in the [places] beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

World English Bible WEB

so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.

Noah Webster Bible WBS

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

Douay-Rheims 1899 DRV

Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man’s rule, in those things that are made ready to our hand.

Translation for Translators T4T

Then I will be able to go to places beyond where you are. I will be able to tell the good message about Christ to people in areas where no one has yet gone to tell that message. And I will be able to talk about the work I myself have done in that area, instead of boasting about work that someone else has already done as if it were my work.

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Berean Amplified Bible — 2 Corinthians 10:16

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Corinthians 10:16 Interlinear (Deep Study)

BIB

GRK εις τα υπερεκεινα υμων ευαγγελισασθαι ουκ εν αλλοτριω κανονι εις τα ετοιμα καυχησασθαι

εις eis G1519 toward Prep

τα ho G3588 the/this/who Art-APN

υπερεκεινα huperekeina G5238 beyond Adv

υμων su G4771 you Pron-2GP

ευαγγελισασθαι euangelizomai G2097 to speak good news Verb-AMN

ουκ ou G3756 no Particle-N

εν en G1722 in/on/among Prep

αλλοτριω allotrios G245 another’s Adj-DSM

κανονι kanōn G2583 rule Noun-DSM

εις eis G1519 toward Prep

τα ho G3588 the/this/who Art-APN

ετοιμα hetoimos G2092 ready Adj-APN

καυχησασθαι kauchaomai G2744 to boast Verb-ADN

Greek Word Study

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Greek Word Reference — 2 Corinthians 10:16

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

τα ho G3588 "the/this/who" Art-APN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

υπερεκεινα huperekeina G5238 "beyond" Adv

This word means something is located beyond a certain point. In 2 Corinthians 10:16, Paul uses it to describe his plans to spread the gospel beyond a certain region.

Definition: ὑπερ-έκεινα comp. adv. (see Bl., 28, 2; M, Pr., 99), beyond: as prep. with genitive, τὰ ὑ. ὑμῶν, 2Co.10:16 (Byz. and Ecc.1:1-18.).† (AS)

Usage: Occurs in 1 NT verses. KJV: beyond See also: 2 Corinthians 10:16.

υμων su G4771 "you" Pron-2GP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

ευαγγελισασθαι euangelizomai G2097 "to speak good news" Verb-AMN

To announce good news, especially the gospel, is the meaning of this word, as seen in Revelation 10:7 and Luke 16. It means to share the message of God's love and salvation. This word is often translated as 'evangelize' or 'preach the gospel'.

Definition: εὐαγγελίζω [in LXX for בָּשַׂר pi., hith.; for good news in general: 1Ki.31:9, al.; of God's loving kindness, Psa.40:10 96:2, and esp. of Messianic blessings, Isa.40:9 60:6, al. ;] to bring or announce glad tidings; __1. act. (only in late writers): with accusative of person(s), Rev.10:7; before ἐπί, with accusative of person(s), Rev.14:6; pass., of things, to be proclaimed as glad tidings: Luk.16:16, Gal.1:11, 1Pe.1:25; impers., 1Pe.4:6; of persons, to have glad tidings proclaimed to one: Mat.11:5, Luk.7:22, Heb.4:2, 6 __2. Depon. mid. (cl.), to proclaim glad tidings, in NT esp. of the Christian message of salvation: absol., Luk.9:6, Rom.15:20, al.; with dative of person(s), Luk.4:18 (LXX), Rom.1:15, al.; in same sense with accusative of person(s) (not cl.), Luk.3:18, Act.16:10, Gal.1:9, 1Pe.1:12; with accusative of thing(s), εἰρήνην, Act.10:36, Rom.10:15" (LXX) ; τ, βασιλείαν τ. θεοῦ, Luk.8:1; with dative of person(s), Luk.1:19 4:43, Eph.2:17 3:8; αὐτῷ τ. Ἰησοῦν, Act.8:35 17:18; with dupl. accusative, Act.13:32; with accusative of person(s) and inf., Act.14:15; τ. κώμας (πολεῖς), Act.8:25, 40 14:21 (cf. προ-ευαγγελίζομαι) (AS)

Usage: Occurs in 52 NT verses. KJV: declare, bring (declare, show) glad (good) tidings, preach (the gospel) See also: 1 Corinthians 1:17; Ephesians 2:17; 1 Peter 1:12.

ουκ ou G3756 "no" Particle-N

This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.

Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

αλλοτριω allotrios G245 "another’s" Adj-DSM

Something that is 'another's' refers to something that belongs to someone else, not to oneself, as seen in Luke 16:12 and Romans 14:4. It can also describe something that is foreign or alien, like in Matthew 17:25-26.

Definition: ἀλλότριος, -α, -ον (ἄλλος), [in LXX for זוּר, נֵכָר, אַחֵר ;] __1. be-longing to another, not one's own (opposite to ἴδιος): Luk.16:12, Rom.14:4 15:20 (Field, Notes, 165 f.), 2Co.10:15-16, 1Ti.5:22, Heb.9:25. __2. foreign, strange, alien (opposite to οἰκεῖος; see MM, VGT, see word): Mat.17:25-26, Jhn.10:5, Act.7:6, Heb.11:9, 34.† (AS)

Usage: Occurs in 13 NT verses. KJV: alien, (an-)other (man's, men's), strange(-r) See also: 1 Timothy 5:22; Hebrews 11:34; Hebrews 9:25.

κανονι kanōn G2583 "rule" Noun-DSM

A standard or rule, like a measuring rod, used to guide faith and practice, as seen in Galatians 6:16. It can also mean a boundary or area of activity. The term is used to describe a guideline for living.

Definition: κανών, -όνος, ὁ (cf. κάννα, and Heb. קָנֶה, a reed), [in LXX: Mic.7:4, Jdth.13:6, 4Ma.7:21 (and in Aq., Psa.19:5, Job.38:5)* ;] __1. a rod or bar (Jth, l.with). __2. a measuring rule; hence, metaph, __3. a rule or standard: Gal.6:16. __4. a limit (RV, province): 2Co.10:13-16. (For the history of the word and esp. its later meanings, see Westc., Canon, App. A; cf. also MM, Exp., xv; Cremer, 744.)† (AS)

Usage: Occurs in 5 NT verses. KJV: line, rule See also: 2 Corinthians 10:13; 2 Corinthians 10:16; Philippians 3:16.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

τα ho G3588 "the/this/who" Art-APN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ετοιμα hetoimos G2092 "ready" Adj-APN

In the Bible, this word means being ready or prepared for something, like when Jesus said his followers should be ready for his return. It is used in Matthew 22:4 and 1 Peter 1:5 to describe being prepared for a special event.

Definition: ἕτοιμος, -ον also (in cl. after Thuc.) -η (2Co.9:5, 1Pe.1:5), -ον, [in LXX chiefly for כּוּן, מָכוֹן (cf. Hatch, Essays, 51 ff.) ;] prepared, ready; __(a) of things: Mat.22:4, 8, Mrk.14:15, 2Co.9:5 10:16, 1Pe.1:5; ἔρχεσθε ὅτι ἤδη ἕτοιμά ἐστιν (Field, Notes, 67), Luk.14:17; ὁ καιρός, Jhn.7:6; __(b) of persons: Mat.24:44 25:10, Luk.12:40, Act.23:21; before πρός, Tit.3:1, 1Pe.3:15; with inf., Luk.22:23; τοῦ, with inf. (WM, § 44, 4a; Robertson, Gr., 1068), Act.23:15; ἐν ἑ. ἔχω (MM, Exp., xiv), with inf., 2Co.10:6.† (AS)

Usage: Occurs in 17 NT verses. KJV: prepared, (made) ready(-iness, to our hand) See also: 1 Peter 1:5; Luke 12:40; 1 Peter 3:15.

καυχησασθαι kauchaomai G2744 "to boast" Verb-ADN

To boast or glory in something, as in 1 Corinthians 1:31 and 2 Corinthians 10:13. It can be used in a good or bad sense, like rejoicing or bragging. The KJV translates it as boast or glory.

Definition: καυχάομαι, -ῶμαι [in LXX for הָלַל hith., etc. ;] to boast or glory (in LXX, of joyous exultation, and so in the NT quotations, infr.; cf. DB, ii, 790b; Hort on Jas.1:9): absol., 1Co.1:31 (LXX) 1Co.4:7 13:3, 2Co.10:13 10:17" (LXX) 2Co.11:16 11:18 12:1 12:6, Eph.2:9, Jas.4:16; with accusative of thing(s), 2Co.9:2 11:30; before ἐν (LXX), Rom.2:23 5:3, 1Co.3:21, 2Co.5:12 10:15 11:12 12:5 12:9, Gal.6:13-14 Jas.1:9; ἐν (τ.) θεῷ, Rom.2:17 5:11; ἐν κυρίῳ, 1Co.1:31 (LXX) 2Co.10:17 (LXX); ἐν Χ. Ἰησοῦ, Php.3:3; before ἐπί with dative, Rom.5:2; περί, with genitive, 2Co.10:8; εἰς, 2Co.10:16; ὑπέρ, with genitive of person(s), 2Co.7:14 12:5; ἐνώπιον τ. θεοῦ, 1Co.1:29 (cf. ἐν, κατα-καυχάομαι).† (AS)

Usage: Occurs in 33 NT verses. KJV: (make) boast, glory, joy, rejoice See also: 1 Corinthians 1:29; 2 Corinthians 12:1; James 1:9.

Study Notes — 2 Corinthians 10:16

Show Verse Quote Highlights

Context
Cross References
2 Corinthians 10:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Corinthians 10:16
Jamieson-Fausset-Brown on 2 Corinthians 10:16
Matthew Poole's Commentary on 2 Corinthians 10:16
Trapp's Commentary on 2 Corinthians 10:16
Ellicott's Commentary on 2 Corinthians 10:16
Adam Clarke's Commentary on 2 Corinthians 10:16
Cambridge Bible on 2 Corinthians 10:16
Barnes' Notes on 2 Corinthians 10:16
Whedon's Commentary on 2 Corinthians 10:16
Sermons on 2 Corinthians 10:16

Context — Paul’s Apostolic Authority

14We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ. 15Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,

16so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.

17Rather, “Let him who boasts boast in the Lord.” 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Cross References

	Reference	Text (BSB)
1	Romans 15:24–28	I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey. Now, however, I am on my way to Jerusalem to serve the saints there. For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings. So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
2	Acts 19:21	After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”

2 Corinthians 10:16 Summary

[This verse means that the apostle Paul wants to preach the gospel to people who have not yet heard it, so that he can reach new areas and not just talk about what others have already done, as seen in (Romans 15:20). He wants to make sure that he is giving God the glory for all that He has done, and not taking credit for someone else's work, which is in line with (2 Corinthians 10:17). As our faith grows, God can use us to reach more people and have a greater impact for His kingdom, which is a promise seen in (Matthew 17:20).]

Frequently Asked Questions

What does it mean to preach the gospel in the regions beyond you?

According to 2 Corinthians 10:16, it means to spread the good news of Jesus Christ to areas and people who have not yet heard it, as seen in Acts 1:8 where Jesus commands us to be His witnesses to the ends of the earth.

Why is it important not to boast in another man's territory?

Boasting in someone else's work is not pleasing to God, as seen in 2 Corinthians 10:17 where it says to boast only in the Lord, and in Jeremiah 9:24 where God says not to boast in wisdom, might, or riches, but to boast in knowing and understanding Him.

How can we determine our own area of influence and not overstep our bounds?

We can determine our area of influence by seeking God's guidance and direction, as seen in Proverbs 3:5-6, and by being mindful of our own limitations and the work that God has called us to do, as seen in 2 Corinthians 10:13-14.

What is the relationship between faith and area of influence?

As our faith increases, our area of influence can also increase, as seen in 2 Corinthians 10:15, allowing us to reach more people with the gospel and to have a greater impact for the Lord, as seen in Matthew 17:20 where faith can move mountains.

Reflection Questions

What are some areas in your life where you feel God is calling you to preach the gospel or share His love with others?
How can you ensure that you are not boasting in someone else's work or territory, but rather giving God the glory for all that He has done?
What are some ways that you can increase your faith and allow God to expand your area of influence for His kingdom?
How can you be mindful of your own limitations and not overstep your bounds, while still being bold and faithful in sharing the gospel with others?

Gill's Exposition on 2 Corinthians 10:16

To preach the Gospel in the regions beyond you,.... Here the apostle clearly expresses what he hoped for, and explains what he meant by being enlarged according to rule; namely, that he should be at

Jamieson-Fausset-Brown on 2 Corinthians 10:16

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. To - i:e., so as to preach ... beyond you (and) not to boast, etc.

Matthew Poole's Commentary on 2 Corinthians 10:16

To preach the gospel in the regions beyond you; the apostle here expoundeth what he meaneth by the term magnified, or enlarged, in the preceding verse, viz. to have a door opened to preach the gospel in places whither it was not yet come. God honoureth persons when he maketh them instruments to bring any to an acquaintance with, and to the embracing of, his gospel, who formerly had been ignorant of it, and not acquainted with it. And not to boast in another man’ s line of things made ready to our hand: he here seemeth to reflect on the false teachers crept into this church, who had nothing to boast in but a pretended building, upon other men’ s foundations, and carrying on a work by others made ready to their hands; and seemeth to prefer the work of conversion, and an instrumentality in that, before an instrumentality merely in edification, and carrying on the work of God already begun in people’ s souls.

Trapp's Commentary on 2 Corinthians 10:16

16 To preach the gospel in the regions beyond you, and not to boast in another man’ s line of things made ready to our hand. Ver. 16. In the regions beyond you] This was a piece of the braggadocio false apostles’ vain boasting, as it is now of the Jesuits, those Circulatores and Agyrtae, that compass sea and land, crack of what conversions they have wrought in India and Africa, and, Lampadius-like, take it ill at any man’ s hand that commend them not every time they spit upon the ground. (Amm. Marcell.) Gaius Caligula the emperor was ready to destroy the whole senate, because they did not deify him for marching with his whole army to the ocean, and fetching thence a few oyster shells, Quibus spoliis acceptis magnifice gloriabatur, quasi oceano subacto. (Dio, in Vita Caligulae.)

Ellicott's Commentary on 2 Corinthians 10:16

(16) To preach the gospel in the regions beyond you.—It is clear, from Romans 15:19-24, that he is thinking (1) of Western Greece, (2) of Rome, (3, and chiefly) of Spain. There, apparently, he could hope to preach the gospel without even the risk of its being said that he was building on another man’s foundation. And not to boast in another man’s line . . .—The words, like those of 2 Corinthians 10:15, are at once an answer to a charge and a tu quoque retort. “Spain! Illyricum!” he seems to say within himself. “Will you say that I am transgressing boundaries and working on another man’s lines there? Can you say that you are free from that charge in your work at Corinth?”

Adam Clarke's Commentary on 2 Corinthians 10:16

Verse 16. To preach the Gospel in the regions beyond you] He probably refers to those parts of the Morea, such as Sparta, c., that lay southward of them and to Italy, which lay on the west; for it does not appear that he considered his measure or province to extend to Libya, or any part of Africa. See the Introduction, sec. xii. Not to boast in another man's line] So very scrupulous was the apostle not to build on another man's foundation, that he would not even go to those places where other apostles were labouring. He appears to think that every apostle had a particular district or province of the heathen world allotted to him, and which God commissioned him to convert to the Christian faith. No doubt every apostle was influenced in the same way; and this was a wise order of God; for by these means the Gospel was more quickly spread through the heathen provinces than it otherwise would have been. The apostles had deacons or ministers with them whose business it was to water the seed sown; but the apostles alone, under Christ, sowed and planted.

Cambridge Bible on 2 Corinthians 10:16

16. to preach the gospel in the regions beyond you] i.e. the rest of Greece, Italy and Spain. Cf. Romans 15:19; Romans 15:24; Romans 15:28. St Paul here attributes his further progress in the Gospel not to his own energy, but to their faith, another instance of his identification of himself with those in whom the same life dwelt. Cf. ch. 2 Corinthians 1:11.and not to boast in another man’s line] Literally, and not to have boasted. Both this word and the words translated enlarged and preach the gospel are in the past tense. St Paul here again reflects indirectly, but most severely upon his opponents. Our hope is first that your faith may increase, and then that we may congratulate ourselves on having carried the good tidings of the Gospel to those who as yet have not heard them, not, as others do, on the successes which by intruding into another man’s work, we have found ready made for us.

Barnes' Notes on 2 Corinthians 10:16

To preach the gospel in the regions beyond you - What regions are referred to here can be only a matter of conjecture.

Whedon's Commentary on 2 Corinthians 10:16

16. To preach the gospel—It is for this that he would like to be magnified to a giant’s stature. Regions beyond you—A decidedly extended field! Another man’s line—As the Christines were doing.

Sermons on 2 Corinthians 10:16

	Sermon	Description
	(The Book of Acts) Session 04 by George Verwer	In this sermon, the speaker discusses the importance of preaching the word of God and the role of speeches or messages in the book of Acts. He mentions that 25% of the book of Acts
	Short Term Missions by George Verwer	In this sermon, the speaker emphasizes the need for commitment with balance in the work of evangelism. He acknowledges that there has been a lack of understanding about personal ev
	Spiritual Survival in the 80s No 5 by George Verwer	In this sermon, the speaker begins by sharing about his recent trip to Wales and expresses his desire to keep the sermon short so that the audience can go home and rest. He then me
	Reality in the Book of Acts Eng to German by George Verwer	In this sermon, the speaker shares personal anecdotes about his relationship with his fiancée and their commitment to abstain from physical intimacy until they were engaged. He the
	World Mission at Pip N Jay 25.6.77 by George Verwer	In this sermon, Martin Lloyd-Jones discusses the importance of aiming high in our Christian lives and not settling for small ambitions. He emphasizes the need to preach the gospel
	Cd Gv266 Spiritual Leadership by George Verwer	In this sermon, the speaker emphasizes the importance of training people for all aspects of life, regardless of their circumstances. They mention examples such as Wang Ming Dao, wh
	Cd Gv504 the h.spirit, World Mission & Local Church by George Verwer	In this sermon, the speaker begins by acknowledging that humans have a tendency to make small things into big problems when they don't have major issues to wrestle with. He then ex