2 Chronicles 30:16
2 Chronicles 30:16 in Multiple Translations
They stood at their prescribed posts, according to the Law of Moses the man of God. The priests sprinkled the blood, which they received from the hand of the Levites.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
And they took their places in their right order, as it was ordered in the law of Moses, the man of God: the priests draining out on the altar the blood given them by the Levites.
They stood at their assigned positions, according to the law of Moses, the man of God. The priests sprinkled the blood of the sacrifices, which the Levites gave to them.
And they stoode in their place after their maner, according to the Lawe of Moses the man of God: and the Priestes sprinkled the blood, receiued of the handes of the Leuites.
And they stand on their station according to their ordinance; according to the law of Moses the man of God the priests are sprinkling the blood out of the hand of the Levites,
They stood in their place after their order, according to the law of Moses the man of God. The priests sprinkled the blood which they received of the hand of the Levites.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received from the hand of the Levites.
And they stood in their order according to the disposition, and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites,
Then they stood at the places where Moses had written in his laws that they should stand. Then the descendants of Levi gave to the priests bowls containing blood of the animals that were being sacrificed, and the priests sprinkled the altar with some of the blood.
Berean Amplified Bible — 2 Chronicles 30:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 30:16 Interlinear (Deep Study)
BIB
HEB
וַ/יַּֽעַמְד֤וּ
עַל
עָמְדָ/ם֙
כְּ/מִשְׁפָּטָ֔/ם
כְּ/תוֹרַ֖ת
מֹשֶׁ֣ה
אִישׁ
הָ/אֱלֹהִ֑ים
הַ/כֹּֽהֲנִים֙
זֹרְקִ֣ים
אֶת
הַ/דָּ֔ם
מִ/יַּ֖ד
הַ/לְוִיִּֽם
וַ/יַּֽעַמְד֤וּ
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3mp
עַל
ʻal
H5921
upon
Prep
עָמְדָ/ם֙
ʻômed
H5977
post
N-ms | Suff
כְּ/מִשְׁפָּטָ֔/ם
mishpâṭ
H4941
justice
Prep | N-ms | Suff
כְּ/תוֹרַ֖ת
tôwrâh
H8451
instruction
Prep | N-fs
מֹשֶׁ֣ה
Môsheh
H4872
Moses
N-proper
אִישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
הַ/כֹּֽהֲנִים֙
kôhên
H3548
priest
Art | N-mp
זֹרְקִ֣ים
zâraq
H2236
to scatter
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/דָּ֔ם
dâm
H1818
blood
Art | N-ms
מִ/יַּ֖ד
yâd
H3027
hand
Prep | N-cs
הַ/לְוִיִּֽם
Lêvîyîy
H3881
Levi
Art | Ngmpa
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 30:16
וַ/יַּֽעַמְד֤וּ
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עָמְדָ/ם֙
ʻômed
H5977
"post"
N-ms | Suff
Refers to a standing place, like in 1 Kings 17:1 where Elijah stands before King Ahab.
Definition: standing place
Usage: Occurs in 6 OT verses. KJV: place, ([phrase] where) stood, upright. See also: 2 Chronicles 30:16; Nehemiah 8:7; Nehemiah 13:11.
כְּ/מִשְׁפָּטָ֔/ם
mishpâṭ
H4941
"justice"
Prep | N-ms | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
כְּ/תוֹרַ֖ת
tôwrâh
H8451
"instruction"
Prep | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
מֹשֶׁ֣ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הַ/כֹּֽהֲנִים֙
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
זֹרְקִ֣ים
zâraq
H2236
"to scatter"
V-Qal
To scatter or sprinkle something, like in Leviticus 16:14 where the priest scatters blood on the altar. This act symbolizes purification and cleansing.
Definition: 1) to scatter, sprinkle, toss, throw, scatter abundantly, strew 1a) (Qal) to scatter, sprinkle, toss 1b) (Pual) to be sprinkled
Usage: Occurs in 33 OT verses. KJV: be here and there, scatter, sprinkle, strew. See also: Exodus 9:8; Leviticus 9:18; Isaiah 28:25.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּ֔ם
dâm
H1818
"blood"
Art | N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
מִ/יַּ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/לְוִיִּֽם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
Study Notes — 2 Chronicles 30:16
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 30:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 30:16
- Jamieson-Fausset-Brown on 2 Chronicles 30:16
- Matthew Poole's Commentary on 2 Chronicles 30:16
- Trapp's Commentary on 2 Chronicles 30:16
- Ellicott's Commentary on 2 Chronicles 30:16
- Cambridge Bible on 2 Chronicles 30:16
- Barnes' Notes on 2 Chronicles 30:16
- Whedon's Commentary on 2 Chronicles 30:16
- Sermons on 2 Chronicles 30:16
Context — Hezekiah Celebrates the Passover
14They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
15And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.
16They stood at their prescribed posts, according to the Law of Moses the man of God. The priests splattered the blood, which they received from the hand of the Levites.
17Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD. 18A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyoneCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 33:1 | This is the blessing that Moses the man of God pronounced upon the Israelites before his death. |
| 2 | 2 Chronicles 35:15 | The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. And the gatekeepers at each gate did not need to leave their position, because their fellow Levites made preparations for them. |
| 3 | 2 Kings 11:14 | And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!” |
| 4 | Leviticus 1:5 | And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting. |
| 5 | Hebrews 11:28 | By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn. |
| 6 | 2 Chronicles 35:10–11 | So the service was prepared; the priests stood in their places and the Levites in their divisions according to the king’s command. And they slaughtered the Passover lambs, while the priests sprinkled the blood handed to them and the Levites skinned the animals. |
2 Chronicles 30:16 Summary
This verse shows that the priests and Levites were following God's instructions and working together to worship Him. They stood at their designated posts and performed their roles, just like we have different roles in the body of Christ (1 Corinthians 12:12-31). The priests sprinkled the blood of the sacrifice, which reminds us of the importance of atonement and forgiveness, as seen in Leviticus 17:11 and Hebrews 9:22. By following God's instructions and working together, we can worship Him in a way that is pleasing to Him (John 4:24).
Frequently Asked Questions
What does it mean that the priests and Levites stood at their prescribed posts?
This means that the priests and Levites took their designated roles in the worship service, following the instructions given by Moses in the Law, as seen in Leviticus 1:1-7 and Numbers 3:6-10.
Why did the priests sprinkle the blood received from the hand of the Levites?
The priests sprinkled the blood as part of the sacrifice, following the pattern established in the Law of Moses, to make atonement for the people, as described in Leviticus 17:11 and Hebrews 9:22.
How does this verse relate to the concept of worship in the Bible?
This verse shows that true worship involves following God's instructions and ordinances, as seen in Deuteronomy 12:32 and John 4:24, and that it is a collective effort involving different roles and responsibilities.
What can we learn from the way the priests and Levites worked together in this verse?
We can learn the importance of teamwork and unity in worship and ministry, as seen in 1 Corinthians 12:12-31 and Psalm 133:1, and that each person has a vital role to play in the body of Christ.
Reflection Questions
- How can I ensure that I am standing at my 'prescribed post' in the body of Christ, using my gifts and talents for God's glory?
- In what ways can I follow the example of the priests and Levites in this verse, by being faithful to my responsibilities in worship and ministry?
- How does the concept of sacrifice and atonement, seen in the sprinkling of blood, relate to my own life and relationship with God?
- What can I learn from the way the priests and Levites worked together in this verse, and how can I apply that to my own relationships and ministry?
Gill's Exposition on 2 Chronicles 30:16
And they stood in their place after their manner, according to the law of Moses the man of God,.... The priests in their place, and the Levites in theirs, in which they were ordered to stand when
Jamieson-Fausset-Brown on 2 Chronicles 30:16
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
Matthew Poole's Commentary on 2 Chronicles 30:16
The priests sprinkled the blood of the sacrifices upon the altar, . Which they received of the hand of the Levites, who flayed and killed the sacrifices which the priests, if they had been sanctified, should have done, as it was observed before, .
Trapp's Commentary on 2 Chronicles 30:16
2 Chronicles 30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, [which they received] of the hand of the Levites.Ver. 16. The blood which they received of the hands of the Levites.] Part of the blood they sprinkled as a type of that "blood of sprinkling, that speaketh better things" for us; and part to be poured out by the priest upon the earth, to show that the best have deserved to be destroyed, and that God is the Lord of life and of death.
Ellicott's Commentary on 2 Chronicles 30:16
(16) In their place.—‘Omdâm. This word is used in this sense only in Daniel, Chronicles, Nehemiah. (Comp. 2 Chronicles 34:31; 2 Chronicles 35:10.) After their manner—i.e., “according to their order” (1 Chronicles 6:31). According to the law . . . of God.—Another reference to the Pentateuchal legislation. (See 2 Chronicles 23:18; 2 Chronicles 24:6; 2 Chronicles 14:4; 2 Chronicles 17:9.) Sprinkled . . . Levites.—Rather, sprinkling the blood from the hand of the Levites. On this occasion the Levites, and not the laymen who presented the victims, slew the lambs and handed the blood to the priests to be dashed against the altar. The reason of this breach of the ordinary rule is given in next verse.
Cambridge Bible on 2 Chronicles 30:16
16. after their manner] R.V. after their order.
Barnes' Notes on 2 Chronicles 30:16
After their manner - According to the Mishna, the custom was for the priests to stand in two rows extending from the altar to the outer court, where the people were assembled.
Whedon's Commentary on 2 Chronicles 30:16
16. They stood in their place after their manner — Priest and Levite occupied each his prescribed place, and performed each his prescribed work according to the law — the priests to sprinkle the
Sermons on 2 Chronicles 30:16
| Sermon | Description | |
|---|---|---|
|
Hebrews - Part 1 by Richard Owen Roberts | This sermon emphasizes the importance of not drifting away from the truth of the Gospel, highlighting the consequences of neglecting salvation and the need for a devoted, active re |
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Christ Is Greater 02 Greater Than Moses by Neil Fraser | In this sermon, the preacher discusses the story of Moses and his journey to become the deliverer of the Israelites. Moses, after witnessing an Egyptian mistreating a Hebrew slave, |
|
Commentary Notes - Deuteronomy by Walter Beuttler | Walter Beuttler preaches on the book of Deuteronomy, emphasizing its significance as 'The Second Law' given by Moses to the new generation of Israel before entering the promised la |
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Not One Feeble Person by Paris Reidhead | In this sermon, the speaker tells the story of Joshua, a man who was unable to walk and felt hopeless. The people of Israel were preparing to leave Egypt, and Moses instructed them |
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Angel Workers by Andrew Bonar | Andrew Bonar shares a profound allegory of a gathering of angels who discuss their divine missions and the importance of their service to God and humanity. Each angel recounts thei |
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Hebrews 11:28-36 by St. John Chrysostom | John Chrysostom preaches on the power of faith as exemplified in various biblical stories. Through faith, believers kept the Passover, passed through the Red Sea, and saw the walls |
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The Passover by J. Wilbur Chapman | J. Wilbur Chapman preaches on the significance of the Passover in the Old Testament and its connection to the atonement provided by Jesus Christ in the New Testament. The Passover |