Hebrew Word Reference — 2 Chronicles 3:3
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
To found or establish something is the meaning of this Hebrew word. It also means to sit down together and consult, as in a meeting or council.
Definition: 1) to found, fix, establish, lay foundation 1a) (Qal) to found, establish, begin 1b) (Niphal) 1b1) to fix or seat themselves close together, sit in conclave 1b2) to be founded 1c) (Piel) 1c1) to found 1c2) to establish, appoint, ordain 1d) (Pual) to be founded, be laid 1e) (Hophal) to be founded
Usage: Occurs in 41 OT verses. KJV: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure. See also: Exodus 9:18; Psalms 89:12; Psalms 2:2.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Definition: 1) length 1a) physical length 1b) of time 2) forbearance, self-restraint (of patience)
Usage: Occurs in 90 OT verses. KJV: [phrase] forever, length, long. See also: Genesis 6:15; Psalms 93:5; Psalms 21:5.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
This Hebrew word means width or breadth, used to describe physical size or space. It appears in the Bible to describe the width of the earth or a room. In the KJV, it is translated as breadth or broad.
Definition: breadth, width, expanse
Usage: Occurs in 89 OT verses. KJV: breadth, broad, largeness, thickness, wideness. See also: Genesis 6:15; Ezekiel 40:13; Isaiah 8:8.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
Context — Temple Construction Begins
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 6:2–3 |
The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple. |
| 2 |
1 Chronicles 28:11–19 |
Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat. The plans contained everything David had in mind for the courts of the house of the LORD, for all the surrounding rooms, for the treasuries of the house of God and of the dedicated things, for the divisions of the priests and Levites, for all the work of service in the house of the LORD, and for all the articles of service in the house of the LORD: the weight of all the gold articles for every kind of service; the weight of all the silver articles for every kind of service; the weight of the gold lampstands and their lamps, including the weight of each lampstand and its lamps; the weight of each silver lampstand and its lamps, according to the use of each lampstand; the weight of gold for each table of showbread, and of silver for the silver tables; the weight of the pure gold for the forks, sprinkling bowls, and pitchers; the weight of each gold dish; the weight of each silver bowl; the weight of the refined gold for the altar of incense; and the plans for the chariot of the gold cherubim that spread their wings and overshadowed the ark of the covenant of the LORD. “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.” |
2 Chronicles 3:3 Summary
This verse tells us about the foundation of the temple that Solomon built for God. It was sixty cubits long and twenty cubits wide, which was the traditional size according to the old standard. This shows that Solomon was careful to follow the instructions and patterns that God had given to the Israelites in the past, such as those found in Exodus 25:1-22 and 1 Kings 6:1-38. By doing so, he demonstrated his respect and reverence for God, and we can learn from his example by striving to honor God with excellence in our own lives, as encouraged in Colossians 3:23-24.
Frequently Asked Questions
What was the significance of the dimensions of the foundation laid by Solomon for the house of God?
The dimensions of sixty cubits long and twenty cubits wide were according to the old standard, which may have been based on the dimensions of the tabernacle (Exodus 26:15-30, Exodus 36:20-34) or other biblical structures, emphasizing continuity with God's previous instructions and promises to the Israelites.
What does the phrase 'according to the old standard' mean in this context?
The phrase 'according to the old standard' likely refers to the traditional measurements and architectural styles used in the construction of previous sacred buildings, such as the tabernacle (Exodus 25:10-22), which was built according to God's specific instructions to Moses (Exodus 25:1-9).
How do the dimensions of the foundation relate to the overall design of the temple?
The foundation laid by Solomon was the base for the entire temple complex, including the portico, main room, and other features (2 Chronicles 3:4-5, 1 Kings 6:1-38), which were all designed to create a beautiful and functional space for worship and sacrifice, as described in other passages like Leviticus 1:1-7 and Deuteronomy 12:1-14.
What can we learn from Solomon's attention to detail in building the temple?
Solomon's careful planning and execution of the temple's construction, as seen in the precise dimensions of the foundation (2 Chronicles 3:3), demonstrate his reverence for God and his desire to honor Him with excellence, as encouraged in Colossians 3:23-24 and Malachi 1:6-14.
Reflection Questions
- What does this verse reveal about Solomon's character and priorities as a leader?
- How does the idea of 'old standards' apply to our own lives and worship, in light of passages like Matthew 5:17-20 and Hebrews 8:1-6?
- What role does attention to detail play in our own service to God, and how can we balance precision with flexibility and humility, as seen in Proverbs 22:17-21 and 1 Corinthians 3:10-15?
- In what ways can we, like Solomon, build a strong foundation for our spiritual lives, using biblical principles like those found in Psalms 11:1-7 and 1 Corinthians 3:10-17?
Gill's Exposition on 2 Chronicles 3:3
[See comments on 2 Chronicles 3:1].
Jamieson-Fausset-Brown on 2 Chronicles 3:3
Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.
Matthew Poole's Commentary on 2 Chronicles 3:3
Solomon was instructed; partly by his father David, and partly by the Spirit of God, which inspired and guided him in the whole work. Or, these were Solomon’ s foundations, the Hebrew verb being put for the noun, as it is elsewhere. The sense is, These were the measures of the foundations upon which he intended to build the temple. After the first measure, i.e. according to the measure of the first and ancient cubit. By which it is evident that there were cubits of different sorts and sizes; which also appears from 43:13. But how big those cubits were, and how much larger than the common cubits, and whether this was the cubit used by Moses in the building of the tabernacle, which seems most probable, or some other and yet larger cubit, is not agreed among learned men, and cannot now be exactly known, nor is it of any great moment for us to know.
Trapp's Commentary on 2 Chronicles 3:3
2 Chronicles 3:3 Now these [are the things wherein] Solomon was instructed for the building of the house of God. The length by cubits after the first measure [was] threescore cubits, and the breadth twenty cubits.Ver. 3. Wherein Solomon was instructed.] Heb., Founded. To be well instructed, is to be well grounded; for want whereof, many are wherried about with divers and strange doctrines.
Ellicott's Commentary on 2 Chronicles 3:3
(b) OF THE TEMPLE; THE PORCK AND THE HOLY PLACE, OR NAVE (2 Chronicles 3:3-7). (3) Now these are the things wherein Solomon was instructed.—Rather, And this is the foundation (or ground-plan) of Solomon. The plural pronoun ‘çllè, “these,” is used as a neut. sing. “this” (comp. 1 Chronicles 24:19), and the hophal infinitive hûsad, “to be founded,” is used substantively, as in Ezra 3:11. So Vulgate, “Et haec sunt fundamenta quae jecit Solomon.” After the first measure.—Rather, in the ancient measure, an explanation not found in the parallel passage, 1 Kings 6:2. The ancient or Mosaic cubit was one hand -breadth longer than the cubit of later times (Ezekiel 40:5; Ezekiel 43:13). The chronicler has omitted the height, which was thirty cubits (1 Kings 6:2).
Adam Clarke's Commentary on 2 Chronicles 3:3
Verse 3. The length - after the first measure was threescore cubits] It is supposed that the first measure means the cubit used in the time of Moses, contradistinguished from that used in Babylon, and which the Israelites used after their return from captivity; and, as the books of Chronicles were written after the captivity, it was necessary for the writer to make this remark, lest it should be thought that the measurement was by the Babylonish cubit, which was a palm or one-sixth shorter than the cubit of Moses. See the same distinction observed by Ezekiel, Ezekiel 40:5; Ezekiel 43:13.
Cambridge Bible on 2 Chronicles 3:3
3 (= 1 Kings 6:2). The Measurements of the Temple 3. these are the things wherein Solomon was instructed] R.V. these are the foundations which Solomon laid. cubits after the first measure] There were apparently two cubits in use, the ordinary earlier cubit of about 17½ inches (Deuteronomy 3:11 “the cubit of a man”) and another later cubit of about 21½ inches, longer than the first by a handbreadth (Ezekiel 40:5).
Barnes' Notes on 2 Chronicles 3:3
The marginal “founded” gives a clue to another meaning of this passage, which may be translated: “Now this is the ground-plan of Solomon for the building, etc.” Cubits after the first measure - i.
Sermons on 2 Chronicles 3:3
| Sermon | Description |
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The Ark
by D.L. Moody
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D.L. Moody's sermon 'The Ark' draws parallels between Noah's Ark and the Ark of the Covenant, emphasizing their symbolic representation of Christ's humanity and atoning work. He hi |
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Pattern in Building
by Stephen Kaung
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In this sermon, the preacher discusses the pattern on which God builds the church. He explains that the New Testament provides a blueprint for the church, starting with the four Go |
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Spiritual House - Part 2
by Stephen Kaung
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In this sermon, the speaker emphasizes that the pattern of the church today is not found in rules or regulations, but in a living person, Jesus Christ. The New Testament, specifica |
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Divine Plans and Obedience
by F.B. Hole
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F.B. Hole emphasizes the importance of upholding divine order in the Church, even when faced with low spiritual power and worldly influences. He warns against the temptation to vie |