2 Chronicles 29:7
2 Chronicles 29:7 in Multiple Translations
They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
The doors of his house have been shut and the lights put out; no perfumes have been burned or offerings made to the God of Israel in his holy place.
They shut the doors at the entrance to the Temple and put out the lamps. They didn't burn incense or present burnt offerings at the sanctuary of the God of Israel.
They haue also shut the doores of ye porch, and quenched the lampes, and haue neither burnt incense, nor offred burnt offrings in the Sanctuarie vnto the God of Israel.
'Also — they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place to the God of Israel.
They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.
They locked the doors of the temple and extinguished the lamps. They did not burn any incense, and they did not offer any sacrifices that were to be completely burned on the altar.
Berean Amplified Bible — 2 Chronicles 29:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 29:7 Interlinear (Deep Study)
BIB
HEB
גַּ֣ם
סָֽגְר֞וּ
דַּלְת֣וֹת
הָ/אוּלָ֗ם
וַ/יְכַבּוּ֙
אֶת
הַ/נֵּר֔וֹת
וּ/קְטֹ֖רֶת
לֹ֣א
הִקְטִ֑ירוּ
וְ/עֹלָה֙
לֹא
הֶעֱל֣וּ
בַ/קֹּ֔דֶשׁ
לֵ/אלֹהֵ֖י
יִשְׂרָאֵֽל
גַּ֣ם
gam
H1571
also
DirObjM
סָֽגְר֞וּ
çâgar
H5462
to shut
V-Qal-Perf-3cp
דַּלְת֣וֹת
deleth
H1817
door
N-fp
הָ/אוּלָ֗ם
ʼûwlâm
H197
Portico
Art | N-ms
וַ/יְכַבּוּ֙
kâbâh
H3518
to quench
Conj | V-Piel-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נֵּר֔וֹת
nîyr
H5216
lamp
Art | N-mp
וּ/קְטֹ֖רֶת
qᵉṭôreth
H7004
incense
Conj | N-fs
לֹ֣א
lôʼ
H3808
not
Part
הִקְטִ֑ירוּ
qâṭar
H6999
to offer
V-Hiphil-Perf-3cp
וְ/עֹלָה֙
ʻôlâh
H5930
burnt offering
Conj | N-fs
לֹא
lôʼ
H3808
not
Part
הֶעֱל֣וּ
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-3cp
בַ/קֹּ֔דֶשׁ
qôdesh
H6944
Holy Place
Prep | N-ms
לֵ/אלֹהֵ֖י
ʼĕlôhîym
H430
God
Prep | N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 29:7
גַּ֣ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
סָֽגְר֞וּ
çâgar
H5462
"to shut"
V-Qal-Perf-3cp
To shut means to close something, like a door or a container. In the Bible, this word is used to describe surrendering or giving something up, like in the book of Ezra where the Israelites shut themselves in to pray.
Definition: 1) to shut, close 1a) (Qal) 1a1) to shut 1a2) to close, close up 1a3) closed up, closely joined, shut up 1b) (Niphal) 1b1) to be shut up 1b2) to be shut or closed 1c) (Piel) to shut up, deliver up 1d) (Pual) to be shut up 1e) (Hiphil) 1e1) to deliver up 1e2) to shut up, imprison 2) pure gold Aramaic equivalent: se.gar (סְגַר "to shut" H5463)
Usage: Occurs in 87 OT verses. KJV: close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly. See also: Genesis 2:21; 1 Kings 11:27; Psalms 17:10.
דַּלְת֣וֹת
deleth
H1817
"door"
N-fp
A door is something that swings, like the valve of a door or gate. In the Bible, doors can represent entrance or access, as seen in Psalm 141:3 where David asks God to set a door on his lips.
Definition: door (fig.)
Usage: Occurs in 78 OT verses. KJV: door (two-leaved), gate, leaf, lid. (Psalm 141:3). See also: Genesis 19:6; 2 Chronicles 28:24; Psalms 78:23.
הָ/אוּלָ֗ם
ʼûwlâm
H197
"Portico"
Art | N-ms
A portico is a covered area at the entrance of a building, like the temple in Jerusalem. It is a vestibule or porch where people gather before entering the main building.
Definition: A hall or porch of the temple
Usage: Occurs in 29 OT verses. KJV: porch. See also: 1 Kings 6:3; Ezekiel 40:7; Joel 2:17.
וַ/יְכַבּוּ֙
kâbâh
H3518
"to quench"
Conj | V-Piel-ConsecImperf-3mp
To quench means to put out or extinguish something, like a fire or a flame, as seen in Ezekiel 20:47 where God warns of a fire that will not be quenched. It can also refer to satisfying a desire or need.
Definition: 1) to quench, put out, be put out, be quenched, be extinguished 1a) (Qal) to be quenched, be extinguished 1b) (Piel) to quench, extinguish
Usage: Occurs in 24 OT verses. KJV: go (put) out, quench. See also: Leviticus 6:5; Isaiah 34:10; Proverbs 26:20.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֵּר֔וֹת
nîyr
H5216
"lamp"
Art | N-mp
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
וּ/קְטֹ֖רֶת
qᵉṭôreth
H7004
"incense"
Conj | N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִקְטִ֑ירוּ
qâṭar
H6999
"to offer"
V-Hiphil-Perf-3cp
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
וְ/עֹלָה֙
ʻôlâh
H5930
"burnt offering"
Conj | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֶעֱל֣וּ
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בַ/קֹּ֔דֶשׁ
qôdesh
H6944
"Holy Place"
Prep | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לֵ/אלֹהֵ֖י
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Chronicles 29:7
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 29:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 29:7
- Jamieson-Fausset-Brown on 2 Chronicles 29:7
- Trapp's Commentary on 2 Chronicles 29:7
- Ellicott's Commentary on 2 Chronicles 29:7
- Cambridge Bible on 2 Chronicles 29:7
- Whedon's Commentary on 2 Chronicles 29:7
- Sermons on 2 Chronicles 29:7
Context — Hezekiah Cleanses the Temple
5“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.
6For our fathers were unfaithful and did evil in the sight of the LORD our God. They abandoned Him, turned their faces away from the dwelling place of the LORD, and turned their backs on Him.
7They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
8Therefore, the wrath of the LORD has fallen upon Judah and Jerusalem, and He has made them an object of terror, horror, and scorn, as you can see with your own eyes. 9For behold, this is why our fathers have fallen by the sword, and our sons and daughters and wives are in captivity.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 28:24 | Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem. |
| 2 | Leviticus 24:2–8 | “Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come. He shall tend the lamps on the pure gold lampstand before the LORD continually. You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, and set them in two rows—six per row—on the table of pure gold before the LORD. And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD. Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant. |
| 3 | 2 Chronicles 29:3 | In the first month of the first year of his reign, Hezekiah opened and repaired the doors of the house of the LORD. |
| 4 | 2 Kings 16:17–18 | King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base. And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD. |
| 5 | Malachi 1:10 | “Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands. |
2 Chronicles 29:7 Summary
This verse describes how the people of Israel stopped worshiping God and abandoned the temple, shutting the doors and extinguishing the lamps, which is a powerful reminder that our actions have consequences, as seen in 2 Chronicles 29:8-9. When we turn away from God, we can expect to face difficulties and challenges, but when we turn back to Him, we can experience His mercy and forgiveness, as promised in 1 John 1:9. By keeping our 'lamps burning' through regular prayer and worship, we can maintain a strong relationship with God and avoid the pitfalls of disobedience, as encouraged in Psalm 119:105.
Frequently Asked Questions
What does it mean to shut the doors of the portico and extinguish the lamps in 2 Chronicles 29:7?
This act signifies the cessation of worship and the abandonment of the temple, as the portico and lamps were essential components of the temple's function, reminiscent of the instructions given in Exodus 25:31-40 and Leviticus 24:1-4 for the lampstand in the tabernacle.
Why did the people stop burning incense and presenting burnt offerings in the Holy Place of the God of Israel?
The people stopped these practices because they had turned away from God, as mentioned in 2 Chronicles 29:6, and as a result, the proper worship of God was neglected, much like the situation described in Ezekiel 8:1-18 where the people's idolatry led to the cessation of proper worship.
What is the significance of the Holy Place of the God of Israel in this context?
The Holy Place was the area in the temple where the priests performed their duties, including burning incense and presenting offerings, as described in Exodus 30:1-10 and Leviticus 16:1-34, and its desecration or abandonment was a serious offense against God, as seen in the consequences described in 2 Chronicles 29:8-9.
How does this verse relate to the overall theme of 2 Chronicles 29?
This verse highlights the consequences of the people's disobedience and abandonment of God's commands, which is a central theme in 2 Chronicles 29, and serves as a backdrop for the reforms implemented by King Hezekiah, as seen in 2 Chronicles 29:3-5 and 2 Chronicles 29:10-19.
Reflection Questions
- What are some ways in which I may be 'shutting the doors' to my own spiritual growth and relationship with God?
- How can I ensure that I am 'keeping the lamps burning' in my own life, through regular prayer, worship, and obedience to God's commands?
- In what ways can I 'present burnt offerings' to God, through sacrificing my own desires and interests for the sake of serving and loving Him, as described in Romans 12:1-2?
- What are some 'impurities' in my own life that need to be removed, as mentioned in 2 Chronicles 29:5, in order to consecrate myself to God?
Gill's Exposition on 2 Chronicles 29:7
Also they have shut up the doors of the porch,.... So that there was no entering into the temple, 2 Chronicles 28:24 and put out the lamps; for the priests not being able to go in morning and evening
Jamieson-Fausset-Brown on 2 Chronicles 29:7
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
Trapp's Commentary on 2 Chronicles 29:7
2 Chronicles 29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy [place] unto the God of Israel.Ver. 7. Unto the God of Israel.] Whom they have sacrilegiously robbed and wronged. We should be sensible of, and humbled for, the sins of our forefathers, else we are justly chargeable with them.
Ellicott's Commentary on 2 Chronicles 29:7
(7) The porch.—Of the holy place, or nave of the Temple; the only entrance to the two holy chambers. Put out the lamps.—Of the great golden stand, in the holy place. Have not burned incense.—On the golden altar. Literally, And incense they have not burned, and burnt offering they have not offered in the sanctuary. The sanctuary is not the holy place, or larger chamber of the Temple, but it includes the whole sacred precincts, courts as well as buildings. The burnt offerings presented on the new Syrian altar of Ahaz (2 Kings 16:15) are here counted as nought, because they were irregular. (Comp. also 2 Kings 16:14.)
Cambridge Bible on 2 Chronicles 29:7
7. the lamps] Cp. 2 Chronicles 13:11; Exodus 25:31 ff.
Whedon's Commentary on 2 Chronicles 29:7
7. Shut up the doors — See 2 Chronicles 28:24, note.
Sermons on 2 Chronicles 29:7
| Sermon | Description | |
|---|---|---|
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Letter 100 by James Bourne | James Bourne, in a letter to M. C. B., reflects on his struggles with transparency and spiritual growth, finding comfort in God's compassion and care. He emphasizes the importance |
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Church of Vidor Saturday by David Ravenhill | David Ravenhill emphasizes the urgent need for the church to undergo a cleansing process, drawing parallels between the spiritual state of the church today and the historical clean |
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Open Doors by David Ravenhill | David Ravenhill emphasizes the significance of opening the doors of our hearts and lives to God, drawing parallels from the life of King Hezekiah, who prioritized restoring the hou |
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New Beginnings by Anton Bosch | Anton Bosch emphasizes the significance of fresh starts and new beginnings as seen in the changing of seasons and various Biblical accounts where God initiated new beginnings. From |
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Beware of Dogs by Bill McLeod | In this sermon, the speaker shares personal anecdotes to emphasize the importance of not remaining silent about one's faith. He recounts a plane journey where he noticed people wea |
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Cleanse the Temple by David Ravenhill | This sermon is about the importance of revival and returning to God with a genuine heart. It emphasizes the need for cleansing, consecration, and dealing with idolatry in the house |
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The Great Privilege of Being Part of the Great Commission by Paul Washer | In this sermon, the preacher emphasizes the importance of offering God our best and giving Him the honor and respect He deserves. He challenges the congregation to examine their li |