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2 Chronicles 29:1
Verse
Context
Sermons
Lou Sutera
David Davis
David RavenhillDavid Ravenhill
F.B. MeyerSummary
Commentary
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The beginning of his reign (Ch2 29:1, Ch2 29:2). Purification and consecration of the temple (vv. 3-36). - Ch2 29:1 and Ch2 29:2. Age of Hezekiah, duration and spirit of his reign, as in Kg2 18:1-3. With Ch2 29:3 the account of the restoration of the Jahve-worship begins. In the first year of his reign, in the first month, Hezekiah caused the temple doors to be opened, and the priests and Levites to assemble, in order that he might rouse them by an energetic address to purify the house of God from all the uncleannesses of idolatry (Ch2 29:3-11). They, vigorously commencing the work, completed the purification of the temple with its courts and vessels in sixteen days, and reported to the king what had been done (Ch2 29:12-19); and then the king and the chiefs of the city offered a great sacrifice to consecrate the purified sanctuary, upon which followed burnt-offerings, and sacrifices, and thankofferings of the whole assembly (vv. 20-36).
John Gill Bible Commentary
Hezekiah began to reign,.... Of these two verses; see Gill on Kg2 18:2; see Gill on Kg2 18:3. . 2 Chronicles 29:3 ch2 29:3 ch2 29:3 ch2 29:3He in the first year of his reign, in the first month,.... And, as appears from Ch2 29:17, on the first day of the month: opened the doors of the house of the Lord; which his father had shut, Ch2 28:24. and repaired them; or strengthened them, the hinges, and other parts of them, being loosened and weakened; and ornamented them by overlaying them with gold, the plates of which very probably his father had taken off; for, certain it is, Hezekiah overlaid them, and very probably at this time, see Kg2 18:16.
Matthew Henry Bible Commentary
Here is, I. Hezekiah's age when he came to the crown. He was twenty-five years old. Joash, who came to the crown after two bad reigns, was but seven years old; Josiah, who came after two bad reigns, was but eight, which occasioned the delay of the reformation; but Hezekiah had come to years, and so applied himself immediately to it. We may well think with what a sorrowful heart he beheld his father's idolatry and profaneness, how it troubled him to see the doors of the temple shut, though, while his father lived, he durst not open them. His soul no doubt wept in secret for it, and he vowed that when he should receive the congregation he would redress these grievances, which made him do it with more readiness and resolution. II. His general character. He did that which was right like David, Ch2 29:2. Of several of his predecessors it had been said that they did that which was right, but not like David, not with David's integrity and zeal. But here was one that had as hearty an affection for the ark and law of God as ever David had. III. His speedy application to the great work of restoring religion. The first thing he did was to open the doors of the house of the Lord, Ch2 29:3. We are willing to hope his father had not quite suppressed the temple service; for then the holy fire on the altar must have gone out, and we do not read of the re-kindling of it; but he had hindered the people from attending it, and the priests, except such of them as were of his own party, Kg2 16:15. But Hezekiah immediately threw the church doors open, and brought in the priests and Levites. He found Judah low and naked, yet did not make it his first business to revive the civil interests of his kingdom, but to restore religion to its good posture again. Those that begin with God begin at the right end of their work, and it will prosper accordingly. IV. His speech to the priests and Levites. It was well known, no doubt, that he had a real kindness for religion and was disaffected to the corruptions of the last reign; yet we do not find the priests and Levites making application to him for the restoration of the temple service but he calls upon them, which, I doubt, bespeaks their coldness as much as his zeal; and perhaps, if they had done their part with vigour, things would not have been brought into so very bad a posture as Hezekiah found them in. Hezekiah's exhortation to the Levites is very pathetic. 1. He laid before them the desolations of religion and the deplorable state to which it was brought among them (Ch2 29:6, Ch2 29:7): Our fathers have trespassed. He said not "My father," because it became him, as a son, to be as tender as might be of his father's name, and because his father would not have done all this if their fathers had not neglected their duty. Urijah the priest had joined with Ahaz in setting up an idolatrous altar. He complained, (1.) That the house of God had been deserted: They have forsaken God, and turned their backs upon his habitation. Note, Those that turn their backs upon God's ordinances may truly be said to forsake God himself. (2.) That the instituted worship of God there had been let fall. The lamps were not lighted, and incense was not burnt. There are still such neglects as these, and they are no less culpable, when the word is not duly read and opened (for that was signified by the lighting of the lamps) and when prayers and praises are not duly offered up, for that was signified by the burning of incense. 2. He showed the sad consequences of the neglect and decay of religion among them, Ch2 29:8. 9. This was the cause of all the calamities they had lain under. God had in anger delivered them to trouble, to the sword, and to captivity. When we are under the rebukes of God's providence it is good for us to enquire whether we have not neglected God's ordinances and whether the controversy he has with us may not be traced to this neglect. 3. He declared his own full purpose and resolution to revive religion and make it his business to promote it (Ch2 29:10): "It is in my heart (that is, I am fully resolved) to make a covenant with the Lord God of Israel (that is, to worship him only, and in that way which he has appointed); for I am sure that, otherwise, his fierce anger will not turn away from us." This covenant he would not only make himself, but bring his people into the bond of. 4. He engaged and excited the Levites and priests to do their duty on this occasion. This he begins with (Ch2 29:5); this he ends with, Ch2 29:11. He called them Levites to remind them of their obligation to God, called them his sons to remind them of the relation to himself, that he expected that, as a son with the father, they should serve with him in the reformation of the land. (1.) he told them what was their duty, to sanctify themselves first (by repenting of their neglects, reforming their own hearts and lives, and renewing their covenants with God to do their duty better for the time to come), and then to sanctify the house of God, as his servants, to make it clean from every thing that was disagreeable, either through the disuse or the profanation of it, and to set it up for the purposes for which it was made. (2.) He stirred them up to do it (Ch2 29:11): "Be not now negligent, or remiss, in your duty. Let not this good work be retarded through your carelessness." Be not deceived, so the margin. Note, Those that by their negligence in the service of God think to mock God, and put a cheat upon him, do but deceive themselves, and put a damning cheat upon their own souls. Be not secure (so some), as if there were no urgent call to do it or no danger in not doing it. Note, Men's negligence in religion is owing to their carnal security. The consideration he quickens them with is derived from their office. God had herein put honour upon them: He has chosen you to stand before him. God therefore expected work from them. They were not chosen to be idle, to enjoy the dignity and leave the duty to be done by others, but to serve him and to minister to him. They must therefore be ashamed of their late remissness, and, now that the doors of the temple were opened again, must set about their work with double diligence.
Tyndale Open Study Notes
29:1 After a co-regency with his father, Ahaz, Hezekiah became king in his own right and reigned from 715 to 686 BC.
2 Chronicles 29:1
Hezekiah Cleanses the Temple
1Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah, the daughter of Zechariah.2And he did what was right in the eyes of the LORD, just as his father David had done.
- Scripture
- Sermons
- Commentary
Revival - God's Finger Pointing
By Lou Sutera1.6K54:152CH 29:1PSA 37:28PSA 101:1HAG 1:5In this sermon, the preacher focuses on the message from Haggai chapter 1, verse 5, where God tells his people to consider their ways. The preacher emphasizes the tendency of people to point fingers at others while forgetting to examine themselves. He highlights the importance of judgment starting within the house of God before extending to those outside. The preacher also references the story of Hezekiah in 2 Chronicles chapter 29, emphasizing the refining process that God takes his people through to purify them. Overall, the message encourages individuals to introspect and seek revival in their own lives.
A Royal Priesthood
By David Davis65247:46EXO 19:42CH 29:12CH 29:11HEB 2:111PE 2:9REV 1:6
This sermon emphasizes the call to be a royal priesthood, drawing from the story of Hezekiah's revival in 2 Chronicles and the concept of worship as central to experiencing revival. It highlights the importance of worship in the Old Testament revivals and the need for believers to cleanse themselves, remove spiritual garbage, and prepare for the presence of God through worship. The sermon culminates in a call for believers to embrace their identity as a chosen generation, a royal priesthood, and to deepen their commitment to worship and praise the Lord.
Cleansing the Temple
By David Ravenhill541:03:01CleansingPurityHoliness2CH 29:1David Ravenhill emphasizes the need for spiritual cleansing in the church, drawing parallels from King Hezekiah's restoration of the temple. Hezekiah prioritized opening the doors of the temple, symbolizing the importance of transparency and honesty in our relationship with God. Ravenhill warns against the dangers of unfaithfulness and the consequences of allowing uncleanness to persist in our lives. He calls for a return to holiness and a genuine relationship with God, encouraging believers to carry out the uncleanness and restore their commitment to Him. The sermon concludes with a call to action for individuals to open their hearts and allow God to bring healing and restoration.
The Beginning of Revival
By David Ravenhill4858:59RevivalRestoration of Relationship with God2CH 29:1David Ravenhill emphasizes the importance of prioritizing a relationship with God, drawing from the story of King Hezekiah, who initiated a revival by restoring the house of God after years of neglect. Hezekiah's commitment to opening the doors of the temple and cleansing it symbolizes the need for personal and communal repentance, as well as the restoration of spiritual practices like prayer and worship. Ravenhill calls for individuals to confront their hidden sins and make God their first priority, leading to a transformative revival in their lives and communities. The sermon highlights that true revival begins when we acknowledge our unfaithfulness and seek to restore our relationship with God.
The Lord Stirred Up the Spirit of Cyrus.
By F.B. Meyer0Obedience to GodDivine Calling2CH 36:22PRO 21:1ISA 45:1ISA 55:11JER 29:10DAN 9:2PHP 2:131TH 5:24JAS 5:16F.B. Meyer emphasizes that the Lord stirred up the spirit of Cyrus to fulfill the prophecy of the return of the Jewish captives from Babylon, as foretold by Jeremiah and Isaiah. He highlights the importance of prayer, as exemplified by Daniel, in influencing leaders and initiating divine movements. Meyer notes that while God can stir hearts, obedience is essential, and sadly, only a few of the Jewish captives responded to the call to return. He encourages believers to rise up and act whenever they feel a divine stirring in their lives. Ultimately, the sermon calls for faith and responsiveness to God's leading.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The beginning of his reign (Ch2 29:1, Ch2 29:2). Purification and consecration of the temple (vv. 3-36). - Ch2 29:1 and Ch2 29:2. Age of Hezekiah, duration and spirit of his reign, as in Kg2 18:1-3. With Ch2 29:3 the account of the restoration of the Jahve-worship begins. In the first year of his reign, in the first month, Hezekiah caused the temple doors to be opened, and the priests and Levites to assemble, in order that he might rouse them by an energetic address to purify the house of God from all the uncleannesses of idolatry (Ch2 29:3-11). They, vigorously commencing the work, completed the purification of the temple with its courts and vessels in sixteen days, and reported to the king what had been done (Ch2 29:12-19); and then the king and the chiefs of the city offered a great sacrifice to consecrate the purified sanctuary, upon which followed burnt-offerings, and sacrifices, and thankofferings of the whole assembly (vv. 20-36).
John Gill Bible Commentary
Hezekiah began to reign,.... Of these two verses; see Gill on Kg2 18:2; see Gill on Kg2 18:3. . 2 Chronicles 29:3 ch2 29:3 ch2 29:3 ch2 29:3He in the first year of his reign, in the first month,.... And, as appears from Ch2 29:17, on the first day of the month: opened the doors of the house of the Lord; which his father had shut, Ch2 28:24. and repaired them; or strengthened them, the hinges, and other parts of them, being loosened and weakened; and ornamented them by overlaying them with gold, the plates of which very probably his father had taken off; for, certain it is, Hezekiah overlaid them, and very probably at this time, see Kg2 18:16.
Matthew Henry Bible Commentary
Here is, I. Hezekiah's age when he came to the crown. He was twenty-five years old. Joash, who came to the crown after two bad reigns, was but seven years old; Josiah, who came after two bad reigns, was but eight, which occasioned the delay of the reformation; but Hezekiah had come to years, and so applied himself immediately to it. We may well think with what a sorrowful heart he beheld his father's idolatry and profaneness, how it troubled him to see the doors of the temple shut, though, while his father lived, he durst not open them. His soul no doubt wept in secret for it, and he vowed that when he should receive the congregation he would redress these grievances, which made him do it with more readiness and resolution. II. His general character. He did that which was right like David, Ch2 29:2. Of several of his predecessors it had been said that they did that which was right, but not like David, not with David's integrity and zeal. But here was one that had as hearty an affection for the ark and law of God as ever David had. III. His speedy application to the great work of restoring religion. The first thing he did was to open the doors of the house of the Lord, Ch2 29:3. We are willing to hope his father had not quite suppressed the temple service; for then the holy fire on the altar must have gone out, and we do not read of the re-kindling of it; but he had hindered the people from attending it, and the priests, except such of them as were of his own party, Kg2 16:15. But Hezekiah immediately threw the church doors open, and brought in the priests and Levites. He found Judah low and naked, yet did not make it his first business to revive the civil interests of his kingdom, but to restore religion to its good posture again. Those that begin with God begin at the right end of their work, and it will prosper accordingly. IV. His speech to the priests and Levites. It was well known, no doubt, that he had a real kindness for religion and was disaffected to the corruptions of the last reign; yet we do not find the priests and Levites making application to him for the restoration of the temple service but he calls upon them, which, I doubt, bespeaks their coldness as much as his zeal; and perhaps, if they had done their part with vigour, things would not have been brought into so very bad a posture as Hezekiah found them in. Hezekiah's exhortation to the Levites is very pathetic. 1. He laid before them the desolations of religion and the deplorable state to which it was brought among them (Ch2 29:6, Ch2 29:7): Our fathers have trespassed. He said not "My father," because it became him, as a son, to be as tender as might be of his father's name, and because his father would not have done all this if their fathers had not neglected their duty. Urijah the priest had joined with Ahaz in setting up an idolatrous altar. He complained, (1.) That the house of God had been deserted: They have forsaken God, and turned their backs upon his habitation. Note, Those that turn their backs upon God's ordinances may truly be said to forsake God himself. (2.) That the instituted worship of God there had been let fall. The lamps were not lighted, and incense was not burnt. There are still such neglects as these, and they are no less culpable, when the word is not duly read and opened (for that was signified by the lighting of the lamps) and when prayers and praises are not duly offered up, for that was signified by the burning of incense. 2. He showed the sad consequences of the neglect and decay of religion among them, Ch2 29:8. 9. This was the cause of all the calamities they had lain under. God had in anger delivered them to trouble, to the sword, and to captivity. When we are under the rebukes of God's providence it is good for us to enquire whether we have not neglected God's ordinances and whether the controversy he has with us may not be traced to this neglect. 3. He declared his own full purpose and resolution to revive religion and make it his business to promote it (Ch2 29:10): "It is in my heart (that is, I am fully resolved) to make a covenant with the Lord God of Israel (that is, to worship him only, and in that way which he has appointed); for I am sure that, otherwise, his fierce anger will not turn away from us." This covenant he would not only make himself, but bring his people into the bond of. 4. He engaged and excited the Levites and priests to do their duty on this occasion. This he begins with (Ch2 29:5); this he ends with, Ch2 29:11. He called them Levites to remind them of their obligation to God, called them his sons to remind them of the relation to himself, that he expected that, as a son with the father, they should serve with him in the reformation of the land. (1.) he told them what was their duty, to sanctify themselves first (by repenting of their neglects, reforming their own hearts and lives, and renewing their covenants with God to do their duty better for the time to come), and then to sanctify the house of God, as his servants, to make it clean from every thing that was disagreeable, either through the disuse or the profanation of it, and to set it up for the purposes for which it was made. (2.) He stirred them up to do it (Ch2 29:11): "Be not now negligent, or remiss, in your duty. Let not this good work be retarded through your carelessness." Be not deceived, so the margin. Note, Those that by their negligence in the service of God think to mock God, and put a cheat upon him, do but deceive themselves, and put a damning cheat upon their own souls. Be not secure (so some), as if there were no urgent call to do it or no danger in not doing it. Note, Men's negligence in religion is owing to their carnal security. The consideration he quickens them with is derived from their office. God had herein put honour upon them: He has chosen you to stand before him. God therefore expected work from them. They were not chosen to be idle, to enjoy the dignity and leave the duty to be done by others, but to serve him and to minister to him. They must therefore be ashamed of their late remissness, and, now that the doors of the temple were opened again, must set about their work with double diligence.
Tyndale Open Study Notes
29:1 After a co-regency with his father, Ahaz, Hezekiah became king in his own right and reigned from 715 to 686 BC.