2 Chronicles 24:5
2 Chronicles 24:5 in Multiple Translations
So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not.
And getting together the priests and Levites, he said to them, Go out into the towns of Judah year by year, and get from all Israel money to keep the house of your God in good condition; and see that this is done without loss of time. The Levites, however, were slow in doing so.
He summoned the priests and Levites and told them, “Go to the towns of Judah and collect the yearly dues from everyone in Israel to repair the Temple of your God. Do it right away.” But the Levites did not go right away.
And he assembled the Priests and the Leuites, and said to them, Goe out vnto the cities of Iudah, and gather of all Israel money to repaire the house of your God, from yeere to yeere, and haste the thing: but the Leuites hasted not.
and he gathereth the priests and the Levites, and saith to them, 'Go out to the cities of Judah, and gather from all Israel money to strengthen the house of your God sufficiently year by year, and ye, ye do haste to the matter;' and the Levites have not hasted.
He gathered together the priests and the Levites, and said to them, “Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year. See that you expedite this matter.” However the Levites didn’t do it right away.
And he convened the priests and the Levites, and said to them, Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. But the Levites hastened it not.
And he assembled the priests, and the Levites, and said to them: Go out to the cities of Juda, and gather of all Israel money to repair the temple of your God, from year to year: and do this with speed: but the Levites were negligent.
He summoned the priests and other descendants of Levi and said to them, “Go to the towns in Judah and collect from the people the tax money that they are required to pay each year, and use that money to pay for repairing the temple. Do it immediately.” But the descendants of Levi did not do it immediately.
Berean Amplified Bible — 2 Chronicles 24:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 24:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְבֹּץ֮
אֶת
הַ/כֹּהֲנִ֣ים
וְ/הַ/לְוִיִּם֒
וַ/יֹּ֣אמֶר
לָ/הֶ֡ם
צְא֣וּ
לְ/עָרֵ֪י
יְהוּדָ֟ה
וְ/קִבְצוּ֩
מִ/כָּל
יִשְׂרָאֵ֨ל
כֶּ֜סֶף
לְ/חַזֵּ֣ק
אֶת
בֵּ֣ית
אֱלֹֽהֵי/כֶ֗ם
מִ/דֵּ֤י
שָׁנָה֙
בְּ/שָׁנָ֔ה
וְ/אַתֶּ֖ם
תְּמַהֲר֣וּ
לַ/דָּבָ֑ר
וְ/לֹ֥א
מִֽהֲר֖וּ
הַֽ/לְוִיִּֽם
וַ/יִּקְבֹּץ֮
qâbats
H6908
to gather
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/כֹּהֲנִ֣ים
kôhên
H3548
priest
Art | N-mp
וְ/הַ/לְוִיִּם֒
Lêvîyîy
H3881
Levi
Conj | Art | Ngmpa
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֡ם
Prep | Suff
צְא֣וּ
yâtsâʼ
H3318
to come out
V-Qal-Impv-2mp
לְ/עָרֵ֪י
ʻîyr
H5892
excitement
Prep | N-fp
יְהוּדָ֟ה
Yᵉhûwdâh
H3063
Judah
N-proper
וְ/קִבְצוּ֩
qâbats
H6908
to gather
Conj | V-Qal-Impv-2mp
מִ/כָּל
kôl
H3605
all
Prep | N-ms
יִשְׂרָאֵ֨ל
Yisrâʼêl
H3478
Israel
N-proper
כֶּ֜סֶף
keçeph
H3701
silver
N-ms
לְ/חַזֵּ֣ק
châzaq
H2388
to strengthen
Prep | V-Piel-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּ֣ית
bayith
H1004
place
N-ms
אֱלֹֽהֵי/כֶ֗ם
ʼĕlôhîym
H430
God
N-mp | Suff
מִ/דֵּ֤י
day
H1767
sufficiency
Prep | N-ms
שָׁנָה֙
shâneh
H8141
year
N-fs
בְּ/שָׁנָ֔ה
shâneh
H8141
year
Prep | N-fs
וְ/אַתֶּ֖ם
ʼattâh
H859
you(m.s.)
Conj | Pron
תְּמַהֲר֣וּ
mâhar
H4116
to hasten
V-Piel-Imperf-2mp
לַ/דָּבָ֑ר
dâbâr
H1697
Chronicles
Prep | N-ms
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
מִֽהֲר֖וּ
mâhar
H4116
to hasten
V-Piel-Perf-3cp
הַֽ/לְוִיִּֽם
Lêvîyîy
H3881
Levi
Art | Ngmpa
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 24:5
וַ/יִּקְבֹּץ֮
qâbats
H6908
"to gather"
Conj | V-Qal-ConsecImperf-3ms
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כֹּהֲנִ֣ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
וְ/הַ/לְוִיִּם֒
Lêvîyîy
H3881
"Levi"
Conj | Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֡ם
""
Prep | Suff
צְא֣וּ
yâtsâʼ
H3318
"to come out"
V-Qal-Impv-2mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
לְ/עָרֵ֪י
ʻîyr
H5892
"excitement"
Prep | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יְהוּדָ֟ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/קִבְצוּ֩
qâbats
H6908
"to gather"
Conj | V-Qal-Impv-2mp
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵ֨ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כֶּ֜סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
לְ/חַזֵּ֣ק
châzaq
H2388
"to strengthen"
Prep | V-Piel-Inf-a
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֱלֹֽהֵי/כֶ֗ם
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִ/דֵּ֤י
day
H1767
"sufficiency"
Prep | N-ms
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Definition: 1) sufficiency, enough 1a) enough 1b) for, according to the abundance of, out of the abundance of, as often as
Usage: Occurs in 35 OT verses. KJV: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when. See also: Exodus 36:5; Nehemiah 5:8; Proverbs 25:16.
שָׁנָה֙
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
בְּ/שָׁנָ֔ה
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וְ/אַתֶּ֖ם
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תְּמַהֲר֣וּ
mâhar
H4116
"to hasten"
V-Piel-Imperf-2mp
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
לַ/דָּבָ֑ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מִֽהֲר֖וּ
mâhar
H4116
"to hasten"
V-Piel-Perf-3cp
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
הַֽ/לְוִיִּֽם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
Study Notes — 2 Chronicles 24:5
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 24:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 24:5
- Jamieson-Fausset-Brown on 2 Chronicles 24:5
- Matthew Poole's Commentary on 2 Chronicles 24:5
- Trapp's Commentary on 2 Chronicles 24:5
- Ellicott's Commentary on 2 Chronicles 24:5
- Adam Clarke's Commentary on 2 Chronicles 24:5
- Cambridge Bible on 2 Chronicles 24:5
- Sermons on 2 Chronicles 24:5
Context — Joash Repairs the Temple
3Jehoiada took for him two wives, and he had sons and daughters.
4Some time later, Joash set his heart on repairing the house of the LORD.
5So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste.
6So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” 7For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 12:4–7 | Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.” By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple. So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.” |
| 2 | 2 Chronicles 34:8–9 | Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God. So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem. |
| 3 | 2 Chronicles 29:3 | In the first month of the first year of his reign, Hezekiah opened and repaired the doors of the house of the LORD. |
| 4 | 2 Chronicles 21:2 | Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel. |
2 Chronicles 24:5 Summary
In this verse, King Joash tells the priests and Levites to collect money from all Israel to repair the house of God, but the Levites don't hurry to do it. This shows us that God wants us to take care of the things that belong to Him, like the church, and to do it quickly and with a willing heart, as seen in Psalm 100:2. Just like King Joash, we should be concerned about the condition of God's house and want to make sure it is a beautiful and holy place where people can come to worship God, as seen in 1 Chronicles 29:10-19. By supporting the work of God, we can show our love and gratitude for all that He has done for us, as seen in 2 Corinthians 9:6-7.
Frequently Asked Questions
Why did King Joash want to repair the house of God?
King Joash wanted to repair the house of God because it had fallen into disrepair, as seen in 2 Chronicles 24:7, where it is written that the sons of Athaliah had broken into the house of God and used the sacred objects for the Baals, highlighting the need for restoration and renewal, as also seen in Ezra 1:1-4 where God stirs the heart of King Cyrus to rebuild the temple.
What was the role of the Levites in collecting the money for the repairs?
The Levites were instructed by King Joash to collect the money due annually from all Israel to repair the house of God, as seen in 2 Chronicles 24:5, but unfortunately, they did not make haste in carrying out this task, prompting the king to call upon Jehoiada the high priest to intervene, as seen in 2 Chronicles 24:6.
What can we learn from the Levites' slow response to King Joash's instructions?
The Levites' slow response teaches us the importance of prompt obedience to God's commands, as seen in Deuteronomy 8:18 and Jeremiah 7:23, where God emphasizes the need for His people to listen and obey His voice, and also highlights the consequences of disobedience, as seen in 1 Samuel 15:22-23.
How does this verse relate to our own responsibility to support the work of God?
This verse reminds us that, as believers, we have a responsibility to support the work of God, whether through financial giving, as seen in Malachi 3:10, or through our time and talents, as seen in 1 Corinthians 12:4-7, and to do so with a sense of urgency and priority, as seen in Matthew 6:33.
Reflection Questions
- What are some areas in my own life where I have been slow to respond to God's commands, and what steps can I take to be more obedient?
- How can I demonstrate my commitment to supporting the work of God in my local church and community?
- What are some ways that I can prioritize my giving and service to God, and make sure that I am doing so with a sense of urgency and purpose?
- In what ways can I learn from King Joash's example of recognizing the importance of repairing and restoring the house of God, and apply that to my own life and relationship with God?
Gill's Exposition on 2 Chronicles 24:5
And he gathered together the priests and Levites,.... To communicate his mind unto, and give them a charge and instructions: and said unto them, go out unto the cities of Judah, and gather of all
Jamieson-Fausset-Brown on 2 Chronicles 24:5
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter.
Matthew Poole's Commentary on 2 Chronicles 24:5
Gather of all Israel, i.e. of all the Israelites that were in the kingdom of Judah. See 21:2. To repair the house of your God from year to year; either, 1. Repair part of it every year till the reparations be perfected; or, 2. Gather it from year to year, till you get such a sum as may suffice for the work; for he supposed one or two years’ collection would not suffice for the work, whether it were that collection of half a shekel for every man, of which see ,13 ; or a voluntary contribution required for the present exigence of the temple by virtue of the command and example of Moses, who made such a collection for the building of the tabernacle, ; see also ; which he thought would not be any great sum, because of the great iniquity and impiety which yet had reigned for many years, and yet continued in the generality of the people of the land, the Levites not excepted, as the last clause of this verse shows.
Trapp's Commentary on 2 Chronicles 24:5
2 Chronicles 24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened [it] not.Ver. 5. Howbeit the Levites hastened it not.] See on 2 Kings 12:6.
Ellicott's Commentary on 2 Chronicles 24:5
(5) Go out unto the cities of Judah, and gather of all Israel money.—This is the chronicler’s interpretation of “Let the priests take it to themselves, each from his own acquaintance” (Kings). The priests and Levites of the different districts were to collect the moneys due to the sanctuary, each in his own neighbourhood. And see that ye hasten the matter.—Literally, and, for your part, hasten ye in regard to the matter (comp. 2 Chronicles 18:8); and the Levites hastened not. This agrees with the statement in 2 Kings 12:6; 2 Kings 12:9 : “And it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.” The remissness of the priestly order is evidently inferable from these words.
Adam Clarke's Commentary on 2 Chronicles 24:5
Verse 5. Gather of all Israel money] As the temple was the property of the whole nation, and the services performed in it were for the salvation of the people at large, it was right that each should come forward on an occasion of this kind, and lend a helping hand. This is the first instance of such a general collection for building or repairing a house of God. From year to year] It must have been in a state of great dilapidation, when it required such annual exertions to bring it into a thorough state of repair.
Cambridge Bible on 2 Chronicles 24:5
5. and the Levites] Not in Kings; cp. 2 Chronicles 23:2 (note). Go out unto the cities of Judah] Nothing is said in Kings about collecting money outside Jerusalem, but the restoration fund was to consist of a poll tax (paid at the Temple at the Great Feasts, Exodus 23:14-17) and of free-will offerings paid in money. hastened it not] In Kings, “in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.”
Sermons on 2 Chronicles 24:5
| Sermon | Description | |
|---|---|---|
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Just Do It! by Mary Wilder Tileston | Mary Wilder Tileston preaches about the importance of promptly fulfilling our duties and tasks, emphasizing that delaying them only leads to hindrances in our relationship with God |
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The Money That Cometh Into Any Man's Heart To by F.B. Meyer | F.B. Meyer emphasizes the importance of allowing the thought of giving to God to dominate our hearts, as it leads to obedience and blessings. He contrasts the obligatory tribute mo |
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Joash Repairs the Temple by C.I. Scofield | C.I. Scofield preaches on the failure of the priests to use temple funds for repairs and the subsequent restoration of the temple under Jehoiada's wise leadership. The sermon empha |
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Seven Steps to Discipleship by Bruce Wilkinson | In this sermon, the speaker discusses the importance of making a covenant with the Lord and following His commandments with all of one's heart and soul. The speaker emphasizes that |
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Church of Vidor Saturday by David Ravenhill | David Ravenhill emphasizes the urgent need for the church to undergo a cleansing process, drawing parallels between the spiritual state of the church today and the historical clean |
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Open Doors by David Ravenhill | David Ravenhill emphasizes the significance of opening the doors of our hearts and lives to God, drawing parallels from the life of King Hezekiah, who prioritized restoring the hou |
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New Beginnings by Anton Bosch | Anton Bosch emphasizes the significance of fresh starts and new beginnings as seen in the changing of seasons and various Biblical accounts where God initiated new beginnings. From |