2 Chronicles 24:26
2 Chronicles 24:26 in Multiple Translations
Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
And these are they that conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Those who made designs against him were Zabad, the son of Shimeath, an Ammonite woman, and Jehozabad, the son of Shimrith, a Moabite woman.
Those who plotted against him were Zabad, son of Shimeath, (an Ammonite woman), and Jehozabad, son of Shimrith, (a Moabite woman).
And these are they that conspired against him, Zabad the sonne of Shimrath an Ammonitesse, and Iehozabad the sonne of Shimrith a Moabitesse.
And these [are] those conspiring against him, Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
These are those who conspired against him: Zabad the son of Shimeath the Ammonitess and Jehozabad the son of Shimrith the Moabitess.
And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.
Those who conspired to kill him were Zabad the son of Shimeath, who was a woman from the Ammon people-group, and Jehozabad the son of Shimrith, who was a woman from the Moab people-group.
Berean Amplified Bible — 2 Chronicles 24:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 24:26 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֖לֶּה
הַ/מִּתְקַשְּׁרִ֣ים
עָלָ֑י/ו
זָבָ֗ד
בֶּן
שִׁמְעָת֙
הָֽ/עַמּוֹנִ֔ית
וִ/יה֣וֹזָבָ֔ד
בֶּן
שִׁמְרִ֖ית
הַ/מּוֹאָבִֽית
וְ/אֵ֖לֶּה
ʼêl-leh
H428
these
Conj | Pron
הַ/מִּתְקַשְּׁרִ֣ים
qâshar
H7194
to conspire
Art | V-Hithpael
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
זָבָ֗ד
Zâbâd
H2066
Zabad
N-proper
בֶּן
bên
H1121
son
N-ms
שִׁמְעָת֙
Shimʻath
H8100
Shimeath
N-proper
הָֽ/עַמּוֹנִ֔ית
ʻAmmôwnîyth
H5985
Ammonitess
Art | Ngfsa
וִ/יה֣וֹזָבָ֔ד
Yᵉhôwzâbâd
H3075
Jehozabad
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
שִׁמְרִ֖ית
Shimrîyth
H8116
Shimrith
N-proper
הַ/מּוֹאָבִֽית
Môwʼâbîy
H4125
Moabite
Art | Ngfsa
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 24:26
וְ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/מִּתְקַשְּׁרִ֣ים
qâshar
H7194
"to conspire"
Art | V-Hithpael
In the Bible, this verb means to tie or bind something, like when God bound Isaac in Genesis 22:9. It can also mean to conspire or make an alliance, as in 2 Samuel 15:31. The KJV translates it as bind or conspire.
Definition: 1) to bind, tie, bind together, league together, conspire 1a) (Qal) 1a1) to bind, confine 1a2) to league together, conspire 1b) (Niphal) to be bound, be bound up 1c) (Piel) 1c1) to bind on 1c2) to bind fast 1c3) to bind, tie 1c4) to bind to oneself 1d) (Pual) robust, vigorous (participle) 1e) (Hithpael) to conspire
Usage: Occurs in 44 OT verses. KJV: bind (up), (make a) conspire(-acy, -ator), join together, knit, stronger, work (treason). See also: Genesis 30:41; 2 Kings 15:25; Proverbs 3:3.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
זָבָ֗ד
Zâbâd
H2066
"Zabad"
N-proper
Zabad was the name of several Israelites, including a descendant of Judah and one of David's mighty warriors. The name Zabad means he endows or gives generously.
Definition: A man of the Ammonites living at the time of Divided Monarchy, first mentioned at 2Ki.12.22; son of: Shimeath (H8100); also called Zabad at 2Ch.24.26; Another name of yo.za.khar (יוֹזָכָר "Jozacar" H3108) § Zabad = "he endows" 1) a descendant of Judah; son of Nathan, grandson of Attai, great grandson of Ahlai Sheshan's daughter 2) son of Tahath 3) one of David's mighty warriors (could be the same as 1 above) 4) son of Shimeath, an Ammonitess; a conspirator against and, with Jehozabad, the murderer of Joash (also called 'Jozachar') 5) one of the sons of Zattu, who put away his foreign wife at the command of Ezra 6) one of the descendants of Hashum, who, in the time of Ezra, had a foreign wife 7) one of the sons of Nebo, who had a foreign wife in the time of Ezra
Usage: Occurs in 8 OT verses. KJV: Zabad. See also: 1 Chronicles 2:36; 2 Chronicles 24:26; Ezra 10:43.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁמְעָת֙
Shimʻath
H8100
"Shimeath"
N-proper
Shimeath was an Ammonitess, the mother of Jozacar, one of King Joash's assassins, mentioned in 2 Kings 12:21. Her name means report.
Definition: A woman of the Ammonites living at the time of Divided Monarchy, first mentioned at 2Ki.12.21; mother of: Jozacar (H3108) § Shimeath = "report" an Ammonitess, mother of Jozachar or Zabad, one of the assassins of king Joash of Judah
Usage: Occurs in 2 OT verses. KJV: Shimath. See also: 2 Kings 12:22; 2 Chronicles 24:26.
הָֽ/עַמּוֹנִ֔ית
ʻAmmôwnîyth
H5985
"Ammonitess"
Art | Ngfsa
An Ammonitess is a woman from the land of Ammon, a descendant of Lot. The term is used in the Bible to describe the women of this people group. The Ammonites are mentioned in the book of Ezra and Nehemiah.
Definition: A woman from Ammon, an Ammonitess, of Ammon "tribal" a woman of Ammon Group of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 4 OT verses. KJV: Ammonite(-ss). See also: 1 Kings 14:21; 2 Chronicles 12:13; 2 Chronicles 24:26.
וִ/יה֣וֹזָבָ֔ד
Yᵉhôwzâbâd
H3075
"Jehozabad"
Conj | N-proper
Jehozabad means Jehovah has endowed, and was the name of three Israelites, including a captain and a Levite, in the time of King David and Jehoshaphat. One Jehozabad even murdered King Joash of Judah. He is mentioned in 2 Chronicles 17:18.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.18 § Jehozabad = "Jehovah has endowed" 1) son of Shomer, a Moabitish woman, who murdered Joash, king of Judah 2) a Benjamite, captain of 180,000 armed men, in the days of Jehoshaphat 3) a Korhite Levite, 2nd son of Obededom, and one of the porters of the temple and of the storehouse there in the time of David
Usage: Occurs in 4 OT verses. KJV: Jehozabad. Compare H3107 (יוֹזָבָד). See also: 2 Kings 12:22; 2 Chronicles 17:18; 2 Chronicles 24:26.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁמְרִ֖ית
Shimrîyth
H8116
"Shimrith"
N-proper
Shimrith was a Moabite woman, mother of Jehozabad, who assassinated King Joash of Judah. Her name means vigilant, and she is mentioned in 2 Kings and 2 Chronicles.
Definition: A man of the Moabites living at the time of Divided Monarchy, first mentioned at 2Ki.12.21; father of: Jehozabad (H3075); also called Shimrith at 2Ch.24.26; Another name of sho.mer (שֹׁמֵר "Shomer" H7763G) § Shimrith = "vigilant" a Moabitess, mother of Jehozabad, one of the assassins of king Joash of Judah
Usage: Occurs in 1 OT verses. KJV: Shimrith. See also: 2 Chronicles 24:26.
הַ/מּוֹאָבִֽית
Môwʼâbîy
H4125
"Moabite"
Art | Ngfsa
A Moabite is a person from the land of Moab, descended from the son of Lot. In the book of Ruth, Ruth is a Moabite who marries an Israelite and becomes part of King David's ancestry.
Definition: Someone from Moab, a Moabite = "from father: what father?" 1) a citizen of Moab 2) an inhabitant of the land of Moab Another name of mo.av (מוֹאָב "Moab" H4124G)
Usage: Occurs in 16 OT verses. KJV: (woman) of Moab, Moabite(-ish, -ss). See also: Deuteronomy 2:11; Ruth 4:5; Nehemiah 13:23.
Study Notes — 2 Chronicles 24:26
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 24:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 24:26
- Trapp's Commentary on 2 Chronicles 24:26
- Ellicott's Commentary on 2 Chronicles 24:26
- Adam Clarke's Commentary on 2 Chronicles 24:26
- Cambridge Bible on 2 Chronicles 24:26
Context — The Death of Joash
24Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash.
25And when the Arameans had withdrawn, they left Joash severely wounded. His own servants conspired against him for shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he died and was buried in the City of David, but not in the tombs of the kings.
26Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.
27The accounts of the sons of Joash and the many pronouncements about him, and of the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah reigned in his place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 12:21 | His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. And they buried him with his fathers in the City of David, and his son Amaziah reigned in his place. |
2 Chronicles 24:26 Summary
This verse tells us that two men, Zabad and Jehozabad, conspired against and killed King Joash, because he had done something very wrong by shedding the blood of the son of Jehoiada the priest, as mentioned in 2 Chronicles 24:25. This event shows us that our actions have consequences, and that God is just and will execute judgment on those who disobey Him, as seen in 2 Chronicles 24:24 and also in Romans 6:23. We can learn from this that we should always try to do what is right and trust in God's sovereignty, as stated in Proverbs 3:5-6. By doing so, we can avoid the negative consequences that come from disobedience and instead experience God's love and mercy.
Frequently Asked Questions
Who were the people that conspired against King Joash?
According to 2 Chronicles 24:26, the conspirators were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess, who were motivated by Joash's shedding of the blood of the son of Jehoiada the priest, as mentioned in 2 Chronicles 24:25.
What was the reason behind the conspiracy against King Joash?
The conspiracy against King Joash was a result of his actions, specifically the shedding of the blood of the son of Jehoiada the priest, which is mentioned in 2 Chronicles 24:25, and also a result of God's judgment on Judah for forsaking the Lord, as stated in 2 Chronicles 24:24.
Is there a similar account of conspiracy in the Bible?
Yes, there are other accounts of conspiracy in the Bible, such as the conspiracy against Jesus in Matthew 26:3-5, and the conspiracy against Amaziah in 2 Kings 14:19.
What can we learn from the conspiracy against King Joash?
We can learn that our actions have consequences, and that God is just and will execute judgment on those who disobey Him, as seen in 2 Chronicles 24:24, and also that we should trust in God's sovereignty and providence, as stated in Romans 11:33-36.
Reflection Questions
- What are some ways that I can apply the lesson of God's judgment on King Joash to my own life?
- How can I ensure that my actions are pleasing to God and do not lead to negative consequences?
- What role does trust in God's sovereignty play in my response to difficult circumstances, like those faced by King Joash?
- In what ways can I be more mindful of the potential consequences of my actions, and seek to honor God in all that I do?
Gill's Exposition on 2 Chronicles 24:26
And these are they that conspired against him, Zabad the son of Shimeah an Ammonitess,.... Called Jozachar, the son of Shimeah, 2 Kings 12:21, and Jehozabad the son of Shimrith a Moabitess; called in
Trapp's Commentary on 2 Chronicles 24:26
2 Chronicles 24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.Ver. 26. Zabad.] Slaves they were both, born of bondwomen, but God’ s executioners. He was just, though they were unjust.
Ellicott's Commentary on 2 Chronicles 24:26
(26) Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.—2 Kings 12:21 : “Jozachar the son of Shimeath and Jehozabad the son of Shomer.”Probably “Jozachar” is right, “Zabad” being an easy corruption of “Zachar,” a normal contraction of Jozachar. Yet many MSS. of Kings read “Joza-bad.” “Shomer” in Kings should probably be Shemer (1 Chronicles 7:32; 1 Chronicles 7:34), of which Shimri (1 Chronicles 4:37) and Shimrith might be by-forms. Reuss is incorrect in asserting that the names of the mothers are substituted by the chronicler for the names of the fathers. Thenius even knows the reason why the chronicler has added the epithets “Ammonitess,” “Moabitess.” The writer wished to show that the idolatry into which he makes Joash lapse (?), was avenged by two sons of idolatrous wives (!). This is fancy determined by prejudice. The additions “Ammonitess,” “Moabitess,” indicate the use of another source than the canonical book of Kings; and the same may be said of the strikingly original account of the death of Zechariah (2 Chronicles 24:17-22). What that source was the next verse declares, viz., “The Midrash of the book of the Kings.”
Adam Clarke's Commentary on 2 Chronicles 24:26
Verse 26. These are they that conspired against him] The two persons here mentioned were certainly not Jews; the mother of one was an Ammonitess, and the mother of the other was a Moabitess. Who their fathers were we know not; they were probably foreigners and aliens. Some suppose that these persons were of the king's chamber, and therefore could have the easiest access to him. It has been, and is still, the folly of kings to have foreigners for their valets and most confidential servants, and they have often been the causes of murders and treacheries of different kinds. Foreigners should be banished from the person of the sovereign by strong and efficient laws: even in this country they have often been the cause of much political wo.
Cambridge Bible on 2 Chronicles 24:26
26. Zabad … a Moabitess] In Kings “Jozacar the son of Shimeath, and Jehozabad the son of Shomer” (nothing being said of the nationality of the murderers). The Chronicler’s object no doubt is to trace a connexion between the apostasy of Joash and its punishment, between the king’s foreign worship and his murder by men of foreign descent.