2 Chronicles 23:15
2 Chronicles 23:15 in Multiple Translations
So they seized Athaliah as she reached the entrance of the Horse Gate to the palace grounds, and there they put her to death.
So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.
So they made way for her; and she went to the entrance of the horse gate to the king’s house: and they slew her there.
So they put their hands on her, and she went to the king's house by the doorway of the king's horses; and there she was put to death.
They grabbed hold of her and took her to the entrance of the Horse Gate of the king's palace, and killed her there.
So they layde hands on her: and when she was come to the entring of the horsegate by the Kings house, they slew her there.
And they make for her sides, and she cometh in unto the entrance of the gate of the horses at the house of the king, and they put her to death there.
So they made way for her. She went to the entrance of the horse gate to the king’s house; and they killed her there.
So they laid hands on her; and when she had come to the entrance of the horse gate by the king's house, they slew her there.
And they laid hold on her by the neck: and when she was come within the horse gate of the palace, they killed her there.
She tried to flee, but they seized her as she reached the gate where horses enter the palace area, and they killed her there.
Berean Amplified Bible — 2 Chronicles 23:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 23:15 Interlinear (Deep Study)
BIB
HEB
וַ/יָּשִׂ֤ימוּ
לָ/הּ֙
יָדַ֔יִם
וַ/תָּב֛וֹא
אֶל
מְב֥וֹא
שַֽׁעַר
הַ/סּוּסִ֖ים
בֵּ֣ית
הַ/מֶּ֑לֶךְ
וַ/יְמִית֖וּ/הָ
שָֽׁם
וַ/יָּשִׂ֤ימוּ
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3mp
לָ/הּ֙
Prep | Suff
יָדַ֔יִם
yâd
H3027
hand
N-cd
וַ/תָּב֛וֹא
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
אֶל
ʼêl
H413
to(wards)
Prep
מְב֥וֹא
mâbôwʼ
H3996
entrance
N-ms
שַֽׁעַר
shaʻar
H8179
gate
N-ms
הַ/סּוּסִ֖ים
çûwç
H5483
swallow
Art | N-mp
בֵּ֣ית
bayith
H1004
place
N-ms
הַ/מֶּ֑לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יְמִית֖וּ/הָ
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3mp | Suff
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 23:15
וַ/יָּשִׂ֤ימוּ
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לָ/הּ֙
""
Prep | Suff
יָדַ֔יִם
yâd
H3027
"hand"
N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וַ/תָּב֛וֹא
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְב֥וֹא
mâbôwʼ
H3996
"entrance"
N-ms
This word means an entrance, or the act of entering, and can also refer to the west or sunset. It describes a place or action of coming in. The KJV translates it as entrance or entry.
Definition: 1) entrance, a coming in, entering 2) sunset 2a) sunset 2b) sunset, west Also means: me.vo.ah (מְבוֹאָה "entry" H3997)
Usage: Occurs in 23 OT verses. KJV: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, [phrase] westward. Compare H4126 (מוֹבָא). See also: Deuteronomy 11:30; Psalms 50:1; Psalms 104:19.
שַֽׁעַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/סּוּסִ֖ים
çûwç
H5483
"swallow"
Art | N-mp
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֑לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יְמִית֖וּ/הָ
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — 2 Chronicles 23:15
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 23:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 23:15
- Jamieson-Fausset-Brown on 2 Chronicles 23:15
- Trapp's Commentary on 2 Chronicles 23:15
- Ellicott's Commentary on 2 Chronicles 23:15
- Adam Clarke's Commentary on 2 Chronicles 23:15
- Cambridge Bible on 2 Chronicles 23:15
- Sermons on 2 Chronicles 23:15
Context — The Death of Athaliah
13And she looked and saw the king standing by his pillar at the entrance. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, while the singers with musical instruments were leading the praises. Then Athaliah tore her clothes and screamed, “Treason, treason!”
14And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
15So they seized Athaliah as she reached the entrance of the Horse Gate on the palace grounds, and there they put her to death.
16Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people. 17So all the people went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 3:28 | Above the Horse Gate, each of the priests made repairs in front of his own house. |
| 2 | Jeremiah 31:40 | The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.” |
| 3 | 2 Chronicles 22:10 | When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah. |
| 4 | Matthew 7:2 | For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. |
| 5 | Judges 1:7 | Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died. |
| 6 | Psalms 55:23 | But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You. |
| 7 | James 2:13 | For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. |
| 8 | Revelation 16:5–7 | And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments. For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.” And I heard the altar reply: “Yes, Lord God Almighty, true and just are Your judgments.” |
| 9 | Psalms 5:6 | You destroy those who tell lies; the LORD abhors the man of bloodshed and deceit. |
2 Chronicles 23:15 Summary
This verse tells us what happened to Athaliah, the queen who tried to take over the kingdom. She was caught and put to death at the Horse Gate, near the palace. This was a consequence of her own actions, as she had tried to kill off the royal family and take the throne for herself, similar to what happened in Esther 2:1. The Bible teaches that our actions have consequences, and Athaliah's death serves as a reminder of the importance of obeying God's commands and respecting His authority, as seen in Romans 13:1-2.
Frequently Asked Questions
Why was Athaliah put to death?
Athaliah was put to death because she had committed treason by seizing the throne and trying to wipe out the royal family, as seen in 2 Chronicles 22:10-12, and her actions were a direct rebellion against God's appointed king, as stated in Deuteronomy 17:14-20.
What is the significance of the Horse Gate?
The Horse Gate, mentioned in 2 Chronicles 23:15, was a location near the palace grounds, and its significance lies in its proximity to the royal palace, emphasizing the gravity of Athaliah's attempt to seize power, as also seen in Nehemiah 3:28.
Was it just for Athaliah to be killed?
The Bible teaches that God is a just and righteous God, as seen in Psalm 89:14, and Athaliah's death was a consequence of her own actions, as she had brought bloodshed and violence upon herself, as stated in Ezekiel 35:6.
How does this event relate to God's plan?
This event is part of God's larger plan to preserve the royal lineage and ultimately bring about the birth of Jesus Christ, as prophesied in Isaiah 9:6-7 and fulfilled in Matthew 1:1-17.
Reflection Questions
- What are the consequences of rebelling against God's appointed authorities, and how can we apply this principle to our own lives?
- How does the story of Athaliah's demise serve as a warning to those who would seek to usurp power and authority?
- In what ways can we, like Jehoiada, stand up for what is right and just, even in the face of opposition or adversity?
- What does this passage teach us about the importance of obeying God's commands and respecting His anointed leaders?
- How can we balance the need for justice and accountability with the need for mercy and compassion, as seen in this passage?
Gill's Exposition on 2 Chronicles 23:15
[See comments on 2 Chronicles 23:1].
Jamieson-Fausset-Brown on 2 Chronicles 23:15
So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. The entering of the horse gate by the king's house, they slew her there.
Trapp's Commentary on 2 Chronicles 23:15
2 Chronicles 23:15 So they laid hands on her; and when she was come to the entering of the horse gate by the king’ s house, they slew her there.Ver. 15. So they laid hands on her.] Which she once thought none durst have done; but the craftiest and strongest creatures are taken and slain by men. “ Elephas grandis est, et occiditur: Leo fortis est, et occiditur: Cave multos, si singulos non times, ” said the comedian covertly to Maximinus the emperor, who professed to fear no man: but when his head was soon after brought to Rome, all ran to the altars to thank the gods; and Balbinus, who succeeded him, sacrificed hecatombs, commanding the same to be done throughout the empire. Or, They made a lane for her. Capitolin.
Ellicott's Commentary on 2 Chronicles 23:15
(15) So they laid hands on her.—Rather, And they made way for her on both sides. LXX., καὶἔδωκαναὐτῇἄνεσιν. Syriac, “And they made room for her.” To the entering of the horse gate.—Kings reads: “And she went by the way of the entry of the horses into the king’s house.” Syriac, “And she entered into the way of the entry of the horses, and was killed there.”
Adam Clarke's Commentary on 2 Chronicles 23:15
Verse 15. Of the horse-gate] See on 2Kg 11:16.
Cambridge Bible on 2 Chronicles 23:15
15. they laid hands on her] R.V. they made way for her. and when she was come to the entering of the horse gate by the king’s house, they etc.] R.V. and she went to the entry of the horse gate to the king’s house: and they etc. the horse gate] Perhaps the “gate of the foundation” (2 Chronicles 23:5, note).
Sermons on 2 Chronicles 23:15
| Sermon | Description | |
|---|---|---|
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Our Daily Homily - Nehemiah by F.B. Meyer | F.B. Meyer emphasizes the significance of Nehemiah's role as a cupbearer, illustrating how God can use humble individuals for great purposes. Nehemiah's heartfelt prayers and tears |
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Every One Over Against His House. by F.B. Meyer | F.B. Meyer emphasizes the importance of personal responsibility in addressing the evils of the world, urging individuals to focus on improving their immediate surroundings rather t |
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The Sacrifice That Is Pleasing to God by Duncan Campbell | In this sermon, the speaker emphasizes the concept of God's second chance. He highlights that after death, there is no second chance, but in life, God gives us the opportunity to c |
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Be a Blessing by Jim Cymbala | In this sermon, the preacher discusses the promises made by God to Abraham in Genesis. The four promises mentioned are: making Abraham into a great nation, blessing him, making his |
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Beatitudes - Part 7 by Leonard Ravenhill | In this sermon, the speaker recounts a conversation with a woman named Mrs. Crook who shares some distressing news. The speaker emphasizes the importance of obeying God and trustin |
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When You Pray by Chuck Smith | In this sermon, the preacher focuses on the importance of prayer and the kingdom of God. He begins by sharing a parable from Matthew 18, where Jesus illustrates the concept of forg |
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The Day of Judgment by Aaron Dunlop | In this sermon, the speaker discusses the judgment of God and its various aspects. The first aspect is the event of the judgment, which is referred to as the day of the Lord. The s |