2 Chronicles 19:1
2 Chronicles 19:1 in Multiple Translations
When Jehoshaphat king of Judah had returned safely to his home in Jerusalem,
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehoshaphat, king of Judah, went back to his house in Jerusalem in peace.
Once Jehoshaphat had arrived safely home in Jerusalem,
And Iehoshaphat the King of Iudah returned safe to his house in Ierusalem.
And Jehoshaphat king of Judah turneth back unto his house in peace to Jerusalem,
Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Josaphat king of Juda returned to his house in peace to Jerusalem.
When King Jehoshaphat was returning safely to his palace in Jerusalem,
Berean Amplified Bible — 2 Chronicles 19:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 19:1 Interlinear (Deep Study)
BIB
HEB
וַ֠/יָּשָׁב
יְהוֹשָׁפָ֨ט
מֶֽלֶךְ
יְהוּדָ֧ה
אֶל
בֵּית֛/וֹ
בְּ/שָׁל֖וֹם
לִֽ/ירוּשָׁלִָֽם
וַ֠/יָּשָׁב
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשָׁפָ֨ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֧ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
בֵּית֛/וֹ
bayith
H1004
place
N-ms | Suff
בְּ/שָׁל֖וֹם
shâlôwm
H7965
Peace
Prep | N-ms
לִֽ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 19:1
וַ֠/יָּשָׁב
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יְהוֹשָׁפָ֨ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֧ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּית֛/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְּ/שָׁל֖וֹם
shâlôwm
H7965
"Peace"
Prep | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
לִֽ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 2 Chronicles 19:1
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 19:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 19:1
- Jamieson-Fausset-Brown on 2 Chronicles 19:1
- Matthew Poole's Commentary on 2 Chronicles 19:1
- Trapp's Commentary on 2 Chronicles 19:1
- Ellicott's Commentary on 2 Chronicles 19:1
- Adam Clarke's Commentary on 2 Chronicles 19:1
- Cambridge Bible on 2 Chronicles 19:1
- Barnes' Notes on 2 Chronicles 19:1
- Whedon's Commentary on 2 Chronicles 19:1
Context — Jehoshaphat Reproved by Jehu
1When Jehoshaphat king of Judah had returned safely to his home in Jerusalem,
2Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you. 3However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 18:31–32 | When the chariot commanders saw Jehoshaphat, they said, “This is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him. And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him. |
2 Chronicles 19:1 Summary
[This verse tells us that King Jehoshaphat returned safely to his home in Jerusalem, which shows us that God is faithful to His people and provides protection and safety, just like it says in Psalm 23:4. Jehoshaphat's safe return also reminds us that our actions have consequences, and we will be held accountable for the choices we make, as seen in Galatians 6:7-8. As we reflect on this verse, we can think about how we can seek safety and protection in our own lives by trusting in God and following His ways.]
Frequently Asked Questions
What can we learn from Jehoshaphat's safe return to Jerusalem?
We can learn that God is faithful to His people and provides protection and safety, as seen in Psalm 91:1-2, which says that God is our refuge and shelter.
Why is it significant that Jehoshaphat returned to his home in Jerusalem?
It is significant because it shows that Jehoshaphat was returning to a place of familiarity and comfort, but also a place where he would be held accountable for his actions, as seen in 2 Chronicles 19:2.
How does this verse set the stage for the rest of the chapter?
This verse sets the stage for the rest of the chapter by introducing Jehoshaphat's return to Jerusalem and the subsequent confrontation with Jehu, which highlights the importance of seeking God and following His ways, as seen in Deuteronomy 4:29.
What can we infer about Jehoshaphat's character from this verse?
We can infer that Jehoshaphat is a king who values his relationship with God and is seeking to follow Him, as seen in 1 Kings 22:43, which says that Jehoshaphat walked in the ways of his father David.
Reflection Questions
- What are some ways that I can seek safety and protection in my own life, and how can I trust in God's faithfulness to provide for me?
- How can I apply the principle of seeking God and following His ways in my own life, just like Jehoshaphat?
- What are some areas in my life where I need to be held accountable, and how can I seek accountability from others?
- How can I balance the comfort and familiarity of my daily routine with the need to seek God and follow His ways?
Gill's Exposition on 2 Chronicles 19:1
And Jehoshaphat the king of Judah returned,.... From Ramothgilead, after Ahab was slain: to his house in peace in Jerusalem; to his palace there in safety, having narrowly escaped losing his life in the battle.
Jamieson-Fausset-Brown on 2 Chronicles 19:1
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
Matthew Poole's Commentary on 2 Chronicles 19:1
2 CHAPTER 19 Jehoshaphat, reproved by the prophet Jehu, visiteth his kingdom, . His instructions to the judges, ; to the priests and Levites, . Safe, being miraculously delivered from eminent danger, as was related, ,32.
Trapp's Commentary on 2 Chronicles 19:1
2 Chronicles 19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. Ver. 1. And Jehoshaphat … returned to his house in peace.] He looked upon himself as "a brand pulled out of the fire"; and having seen another ship wrecked, he resolveth to look better to his tackling. His soul had escaped as a bird out of the snare of the fowlers, as a dove out of the claws of a hawk, or talons of an eagle.
Ellicott's Commentary on 2 Chronicles 19:1
(1) Jehoshaphat . . . returned to his house in peace.—A contrast with the fate of Ahab is suggested. (Comp. 2 Chronicles 18:27; 2 Chronicles 18:34; and ibid. 16.) In peace.—In wholeness, soundness, i.e., unhurt.
Adam Clarke's Commentary on 2 Chronicles 19:1
CHAPTER XIX Jehoshaphat, on his return from Ramoth-gilead, is met by the prophet Jehu, and reproved, 1-3. He makes a farther reformation in the land, establishing courts of justice, and giving solemn and pertinent directions to the judges, Levites, &c., to do judgement and justice among the people, in the fear of God, 4-11. NOTES ON CHAP. XIX Verse 1. Returned to his house in peace] That is, in safety, notwithstanding he had been exposed to a danger so imminent, from which only the especial mercy of God could have saved him.
Cambridge Bible on 2 Chronicles 19:1
Ch. 2 Chronicles 19:1-3 (no parallel in Kings). The Reproof of Jehu the Prophet 1. in peace] i.e. in safety. LXX. (B) om. the phrase.
Barnes' Notes on 2 Chronicles 19:1
Jehoshaphat ... returned to his house in peace - With the battle of Ramoth-Gilead, and the death of Ahab, the war came to an end.
Whedon's Commentary on 2 Chronicles 19:1
REBUKED BY JEHU, 2 Chronicles 19:1-3.1. Jehoshaphat… returned to his house in peace — That is, safe, personally uninjured in the battle in which Ahab lost his life.