2 Chronicles 12:16
2 Chronicles 12:16 in Multiple Translations
And Rehoboam rested with his fathers and was buried in the City of David. And his son Abijah reigned in his place.
And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
And Rehoboam went to rest with his fathers, and was put into the earth in the town of David; and Abijah his son became king in his place.
Rehoboam died and was buried in the City of David. His son Abijah took over as king.
And Rehoboam slept with his fathers, and was buried in the citie of Dauid, and Abiiah his sonne reigned in his stead.
and Rehoboam lieth with his fathers, and is buried in the city of David, and reign doth Abijah his son in his stead.
Rehoboam slept with his fathers, and was buried in David’s city; and Abijah his son reigned in his place.
And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
And Roboam slept with his fathers, and was buried in the city of David. And Abia his son reigned in his stead.
When Rehoboam died, he was buried in the part of Jerusalem called ‘The City of David’. Then his son Abijah became the king.
Berean Amplified Bible — 2 Chronicles 12:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 12:16 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁכַּ֤ב
רְחַבְעָם֙
עִם
אֲבֹתָ֔י/ו
וַ/יִּקָּבֵ֖ר
בְּ/עִ֣יר
דָּוִ֑יד
וַ/יִּמְלֹ֛ךְ
אֲבִיָּ֥ה
בְנ֖/וֹ
תַּחְתָּֽי/ו
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
רְחַבְעָם֙
Rᵉchabʻâm
H7346
Rehoboam
N-proper
עִם
ʻim
H5973
with
Prep
אֲבֹתָ֔י/ו
ʼâb
H1
father
N-mp | Suff
וַ/יִּקָּבֵ֖ר
qâbar
H6912
to bury
Conj | V-Niphal-ConsecImperf-3ms
בְּ/עִ֣יר
ʻîyr
H5892
excitement
Prep | N-fs
דָּוִ֑יד
Dâvid
H1732
David
N-proper
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
אֲבִיָּ֥ה
ʼĂbîyâh
H29
Abijah
N-proper
בְנ֖/וֹ
bên
H1121
son
N-ms | Suff
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 12:16
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
רְחַבְעָם֙
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲבֹתָ֔י/ו
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּקָּבֵ֖ר
qâbar
H6912
"to bury"
Conj | V-Niphal-ConsecImperf-3ms
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בְּ/עִ֣יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֑יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
אֲבִיָּ֥ה
ʼĂbîyâh
H29
"Abijah"
N-proper
Abijah was the name of several people in the Bible, including a king of Judah and a son of Samuel. The name Abijah means 'Jehovah is my father', showing devotion to God. It is mentioned in books like 1 Kings and 2 Chronicles.
Definition: A woman living at the time of Divided Monarchy, first mentioned at 2Ki.18.2; daughter of: Zechariah (H2148C); married to Ahaz (H0271); mother of: Hezekiah (H2396); also called Abijah at 2Ch.29.1; Another name of a.vi (אֲבִי "Abi" H0021) § Abia or Abiah or Abijah = "Jehovah is (my) father" 1) king of Judah, son and successor of Rehoboam 2) second son of Samuel 3) son of Jeroboam the first, king of Israel 4) son of Becher, a Benjamite 5) head of a priestly house (one of the 24 Levite groups) 6) head of a priestly house (after the exile) 7) wife of Hezron 8) mother of Hezekiah (cf H021)
Usage: Occurs in 25 OT verses. KJV: Abiah, Abijah. See also: 1 Samuel 8:2; 2 Chronicles 13:3; Nehemiah 12:17.
בְנ֖/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 2 Chronicles 12:16
Show Verse Quote Highlights
Context — Rehoboam’s Reign and Death
14And Rehoboam did evil because he did not set his heart to seek the LORD.
15Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days.
16And Rehoboam rested with his fathers and was buried in the City of David. And his son Abijah reigned in his place.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 3:10 | Solomon’s son was Rehoboam: Abijah was his son, Asa his son, Jehoshaphat his son, |
| 2 | 2 Chronicles 13:1 | In the eighteenth year of Jeroboam’s reign, Abijah became king of Judah, |
| 3 | Matthew 1:7 | Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. |
| 4 | 2 Chronicles 11:20 | After her, he married Maacah daughter of Absalom, and she bore to him Abijah, Attai, Ziza, and Shelomith. |
| 5 | 1 Kings 14:29–31 | As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? There was war between Rehoboam and Jeroboam throughout their days. And Rehoboam rested with his fathers and was buried with them in the City of David; his mother’s name was Naamah the Ammonite. And his son Abijam reigned in his place. |
2 Chronicles 12:16 Summary
This verse tells us that Rehoboam, the king of Judah, died and was buried in the City of David, and his son Abijah became the new king. This shows us that even though human leaders come and go, God's promises and plans continue (as seen in Psalm 138:8). Rehoboam's story reminds us to seek the Lord and trust in His faithfulness, rather than relying on human strength or wisdom (Proverbs 3:5-6). By looking at Rehoboam's life and death, we can learn valuable lessons about the importance of seeking God and trusting in His promises.
Frequently Asked Questions
What is the significance of Rehoboam resting with his fathers?
This phrase indicates that Rehoboam died and was buried with his ancestors, as seen in other passages like 1 Kings 14:31, highlighting the end of his earthly life and reign.
Why was Rehoboam buried in the City of David?
The City of David was a place of great historical and spiritual significance, as seen in 1 Kings 2:10, and Rehoboam's burial there may have been a way to honor his heritage and connection to King David.
What can we learn from Rehoboam's succession by his son Abijah?
This succession highlights the continuation of the Davidic dynasty, as promised in 2 Samuel 7:12-13, and reminds us that God is faithful to His promises, even when human leaders fail or pass away.
How does Rehoboam's reign and death relate to the overall story of the Bible?
Rehoboam's story is part of the larger narrative of the kings of Israel and Judah, ultimately pointing to the need for a perfect King, Jesus Christ, who would fulfill God's promises and reign forever, as seen in Luke 1:32-33.
Reflection Questions
- What does Rehoboam's death and burial say to me about the fleeting nature of human life and the importance of seeking the Lord?
- How can I, like the biblical writers, learn from the successes and failures of leaders like Rehoboam and apply those lessons to my own life?
- In what ways can I trust in God's faithfulness to His promises, even when human leaders or circumstances seem uncertain or unstable?
- What does the succession of Abijah after Rehoboam teach me about the importance of legacy, heritage, and the passing on of faith to future generations?
Gill's Exposition on 2 Chronicles 12:16
[See comments on 2 Chronicles 12:15].
Trapp's Commentary on 2 Chronicles 12:16
2 Chronicles 12:16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.Ver. 16. And was buried in the city of David.] Burial of the dead is neither to be altogether slighted, as it was by the Cynics, nor to be performed with too much pomp and cost. Of Charles IX, king of France, what excessive honour was done him after his death, see the note on 2 Chronicles 16:14. Cyrus, that great king of Persia, charged his sons and friends upon his deathbed, not to wrap his body in gold or silver, but without any sumptuous ceremonies to lay him in his grave, and to cover him with earth: which, saith Cicero, was antiquissimum genus sepulturae, the most ancient kind of burying the dead. Xenoph., Cyrop., lib. viii. ii. De Legib.
Ellicott's Commentary on 2 Chronicles 12:16
(16) And Rehoboam slept with his fathers.—Abridged from 1 Kings 14:31, which see. Abijah.—2 Chronicles 11:22. Abijam, the spelling of Kings, is probably due to an accident of transcription.
Adam Clarke's Commentary on 2 Chronicles 12:16
Verse 16. Abijah his son] Concerning the many varieties in this king's name, 1Kg 14:31.