1 Thessalonians 5:25
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Pray for me - Even apostles, while acting under an extraordinary mission, and enjoying the inspiration of the Holy Ghost, felt the necessity of the prayers of the faithful. God requires that his people should pray for his ministers; and it is not to be wondered at, if they who pray not for their preachers should receive no benefit from their teaching. How can they expect God to send a message by him, for whom they, who are the most interested, have not prayed? If the grace and Spirit of Christ be not worth the most earnest prayers which a man can offer, they, and the heaven to which they lead, are not worth having.
Jamieson-Fausset-Brown Bible Commentary
Some oldest manuscripts read, "Pray ye also for (literally, 'concerning') us"; make us and our work the subject of your prayers, even as we have been just praying for you (Th1 5:23). Others omit the "also." The clergy need much the prayers of their flocks. Paul makes the same request in the Epistles to Romans, Ephesians, Philippians, Colossians, Philemon, and in Second Corinthians; not so in the Epistles to Timothy and Titus, whose intercessions, as his spiritual sons, he was already sure of; nor in the Epistles, I Corinthians, and Galatians, as these Epistles abound in rebuke.
John Gill Bible Commentary
The grace of our Lord Jesus Christ be with you, Amen. This is the apostle's usual salutation in all his epistles, and the token of the genuineness of them, Th2 3:17. See Gill on Rom 16:20, Co1 15:23, Co2 13:14. The subscription to this epistle is not genuine, which runs thus, "The first Epistle unto the Thessalonians was written from Athens"; whereas it appears from Th1 3:1 compared with Act 18:1 that it was written from Corinth, and not from Athens; nor are these last words, "from Athens", in Beza's Claromontane copy; though they stand in the Syriac and Arabic versions of the London Polygot Bible, which add, "and sent by Timothy", and in the Alexandrian copy, and Complutensian edition. Next: 2 Thessalonians Introduction
1 Thessalonians 5:25
Final Blessings and Instructions
24The One who calls you is faithful, and He will do it.25Brothers, pray for us as well.
- Scripture
- Sermons
- Commentary
Continue in Unity and Love
By Ignatius of Antioch0ROM 15:51TH 5:25HEB 13:16JAS 5:161PE 4:8Ignatius of Antioch urges the Church in Smyrna to continue in harmony and supplication, emphasizing the importance of unity and prayer. He expresses gratitude for the support he has received from the Church leaders and encourages them to refresh one another in faith. Ignatius humbly requests prayers for himself, seeking to be found worthy in the eyes of God and not be deemed reprobate.
Intercession, Every Chritian's Duty. (1 Thess. 5:25)
By George Whitefield0GEN 18:23MAT 5:44ROM 8:34EPH 6:18PHP 1:3COL 4:21TH 5:251TI 2:1HEB 7:25JAS 5:16George Whitefield preaches on the importance of intercession in prayer, emphasizing the duty of Christians to pray for others as well as for themselves. He highlights the need for universal intercession, including praying for all men, kings, ministers, friends, enemies, and those afflicted. Whitefield urges believers to pray with specific regard to the circumstances of those they intercede for, citing biblical examples of the power and efficacy of intercessory prayer. He encourages a daily practice of intercession, noting its ability to cultivate love, promote spiritual growth, and align believers with the continuous intercession of Jesus in heaven.
(Epistle) to the Trallians
By Ignatius of Antioch01CO 1:10EPH 4:31TH 5:251PE 5:51JN 4:1Ignatius of Antioch writes a letter to the holy Church in Tralles, commending their unblameable and sincere faith, urging them to be subject to their bishop and deacons, and emphasizing the importance of unity and love within the Church. He warns against the dangers of heresy and the snares of the devil, encouraging them to remain steadfast in their faith in Jesus Christ's true suffering, death, and resurrection. Ignatius concludes with greetings and prayers for the Church, highlighting the need for continued harmony, prayer, and love among believers.
A Plea to Pray for Pastors
By Gardiner Spring0PSA 102:17ROM 15:301CO 9:27EPH 5:16COL 4:31TH 5:252TH 3:1HEB 13:18JAS 5:16Gardiner Spring emphasizes the vital role of prayer in shaping and supporting ministers of the Gospel. He highlights the need for congregations to fervently pray for their ministers, as their prayers can empower and uplift them to effectively carry out their divine calling amidst the challenges and temptations they face. Spring underscores the importance of ministers being upheld by the prayers of their people, as neglecting this duty can lead to spiritual declension and ineffectiveness in ministry. He urges believers to engage in a concert of prayer for ministers, recognizing the significant impact of consistent intercession on the spiritual well-being and effectiveness of those who proclaim God's truth.
Your Venerable Presbytery
By Ignatius of Antioch01TH 5:251TI 4:122TI 4:221PE 5:1Ignatius of Antioch sends greetings and commendations to the brethren at Troas, acknowledging their support and refreshment through Burgus, whom they sent with him. He encourages all to imitate Burgus as a model minister of God, promising that the grace of the Lord will reward him. Ignatius also extends his greetings to Bishop Polycarp, the presbytery, deacons, and all believers, invoking blessings of grace, mercy, peace, and patience in Christ Jesus for eternity.
Let the Brethren Who Are Sent on a Journey
By St. Benedict of Nursia0PRO 4:23EPH 4:291TH 5:25HEB 13:17JAS 5:16St. Benedict of Nursia emphasizes the importance of seeking prayers and support from fellow brethren before embarking on a journey, as well as the need for humility and repentance upon returning, acknowledging any faults or temptations encountered. He also stresses the significance of guarding one's speech and actions, especially when outside the monastery, to avoid causing harm or distractions. Disobedience to the Abbot's orders is met with punishment, highlighting the discipline and obedience required within the monastery.
The Transmission of Epistles
By St. Polycarp of Smyrna01CO 16:17PHP 4:71TH 5:25HEB 13:222JN 1:3St. Polycarp of Smyrna writes a letter to the recipients, expressing his intention to fulfill their request of carrying a letter to Syria if the opportunity arises. He mentions sending the Epistles of Ignatius to them for their benefit, as they focus on faith, patience, and edification in the Lord. Polycarp asks for any additional information about Ignatius and his companions. He recommends Crescens to them, praising his blameless character, and asks for his sister to be respected upon her arrival. The letter concludes with a blessing of safety in the Lord Jesus Christ and a wish for grace upon all.
Your Prayers Requested
By Ignatius of Antioch0ROM 15:30EPH 6:18PHP 1:9COL 4:21TH 5:25Ignatius of Antioch urges the believers to remember him in their prayers as he desires to attain to God. He humbly acknowledges his unworthiness to be called bishop of the Church in Syria and emphasizes the importance of unity in prayer and love among believers for the edification of the Church in Christ.
Love One Another With an Undivided Heart
By Ignatius of Antioch01TH 5:25Ignatius of Antioch emphasizes the importance of unity and love within the Church, urging believers to show love to one another with undivided hearts. He acknowledges his own vulnerability and expresses his desire for the faithful to remain steadfast in their faith. Ignatius encourages submission to the authority of bishops, presbyters, and deacons, while trusting in the faithfulness of God to answer prayers and keep believers blameless.
General Conference of 1824
By Nathan Bangs01CO 1:101CO 12:121CO 14:40GAL 5:13EPH 4:3PHP 2:21TH 5:251TI 4:131TI 5:171PE 4:10The conference in Baltimore, led by Bishops McKendree, George, and Roberts, commenced with readings from the Holy Scriptures, singing, and prayer. Delegates from various annual conferences presented their certificates of election. The conference addressed issues such as the relationship with the British Wesleyan Methodist conference, the establishment of missions, the regulation of slavery within the Methodist Episcopal Church, and the creation of new conferences. Resolutions were passed to strengthen the episcopacy, improve pastoral duties, and address the concerns of the Canada conference. The conference concluded with the election and consecration of two new bishops, the appointment of a delegate to the Wesleyan Methodist conference, and the adoption of an address to the Wesleyan Methodist conference in England.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Pray for me - Even apostles, while acting under an extraordinary mission, and enjoying the inspiration of the Holy Ghost, felt the necessity of the prayers of the faithful. God requires that his people should pray for his ministers; and it is not to be wondered at, if they who pray not for their preachers should receive no benefit from their teaching. How can they expect God to send a message by him, for whom they, who are the most interested, have not prayed? If the grace and Spirit of Christ be not worth the most earnest prayers which a man can offer, they, and the heaven to which they lead, are not worth having.
Jamieson-Fausset-Brown Bible Commentary
Some oldest manuscripts read, "Pray ye also for (literally, 'concerning') us"; make us and our work the subject of your prayers, even as we have been just praying for you (Th1 5:23). Others omit the "also." The clergy need much the prayers of their flocks. Paul makes the same request in the Epistles to Romans, Ephesians, Philippians, Colossians, Philemon, and in Second Corinthians; not so in the Epistles to Timothy and Titus, whose intercessions, as his spiritual sons, he was already sure of; nor in the Epistles, I Corinthians, and Galatians, as these Epistles abound in rebuke.
John Gill Bible Commentary
The grace of our Lord Jesus Christ be with you, Amen. This is the apostle's usual salutation in all his epistles, and the token of the genuineness of them, Th2 3:17. See Gill on Rom 16:20, Co1 15:23, Co2 13:14. The subscription to this epistle is not genuine, which runs thus, "The first Epistle unto the Thessalonians was written from Athens"; whereas it appears from Th1 3:1 compared with Act 18:1 that it was written from Corinth, and not from Athens; nor are these last words, "from Athens", in Beza's Claromontane copy; though they stand in the Syriac and Arabic versions of the London Polygot Bible, which add, "and sent by Timothy", and in the Alexandrian copy, and Complutensian edition. Next: 2 Thessalonians Introduction