1 Samuel 12:10
1 Samuel 12:10 in Multiple Translations
Then they cried out to the LORD and said, ‘We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that we may serve You.’
And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
Then crying out to the Lord, they said, We have done evil, because we have been turned away from the Lord, worshipping the Baals and the Astartes: but now, make us safe from those who are against us and we will be your servants.
They cried out to the Lord for help and said, ‘We have sinned, for we have rejected the Lord and worshiped the Baals and Ashtoreths. Please save us from the hands of our enemies, and we will worship you.’
And they cried vnto the Lord, and saide, We haue sinned, because we haue forsaken the Lord, and haue serued Baalim and Ashtaroth. Nowe therefore deliuer vs out of the handes of our enemies, and we will serue thee.
and they cry unto Jehovah, and say, We have sinned, because we have forsaken Jehovah, and serve the Baalim, and Ashtaroth, and now, deliver us out of the hand of our enemies, and we serve Thee.
They cried to the LORD, and said, ‘We have sinned, because we have forsaken the LORD and have served the Baals and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve you.’
And they cried to the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us from the hand of our enemies, and we will serve thee.
But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.
Then our ancestors pleaded with Yahweh again to help them. They admitted, ‘Yahweh, we have sinned, and we have forsaken you. We have worshiped idols that represent the god Baal and the goddess Astarte. But if you rescue us from our enemies, we will worship you only.’
Berean Amplified Bible — 1 Samuel 12:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 12:10 Interlinear (Deep Study)
BIB
HEB
וַ/יִּזְעֲק֤וּ
אֶל
יְהוָה֙
ו/יאמר
וַ/יֹּאמְר֣וּ
חָטָ֔אנוּ
כִּ֤י
עָזַ֨בְנוּ֙
אֶת
יְהוָ֔ה
וַ/נַּעֲבֹ֥ד
אֶת
הַ/בְּעָלִ֖ים
וְ/אֶת
הָ/עַשְׁתָּר֑וֹת
וְ/עַתָּ֗ה
הַצִּילֵ֛/נוּ
מִ/יַּ֥ד
אֹיְבֵ֖י/נוּ
וְ/נַעַבְדֶֽ/ךָּ
וַ/יִּזְעֲק֤וּ
zâʻaq
H2199
to cry out
Conj | V-Qal-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
ו/יאמר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
וַ/יֹּאמְר֣וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
חָטָ֔אנוּ
châṭâʼ
H2398
to sin
V-Qal-Perf-1cp
כִּ֤י
kîy
H3588
for
Conj
עָזַ֨בְנוּ֙
ʻâzab
H5800
Forsaken
V-Qal-Perf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/נַּעֲבֹ֥ד
ʻâbad
H5647
to serve
Conj | V-Qal-ConsecImperf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בְּעָלִ֖ים
Baʻal
H1168
Baal
Art | N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ/עַשְׁתָּר֑וֹת
ʻAshtârôwth
H6252
Ashtaroth
Art | N-proper
וְ/עַתָּ֗ה
ʻattâh
H6258
now
Conj | Adv
הַצִּילֵ֛/נוּ
nâtsal
H5337
to rescue
V-Hiphil-Impv-2ms | Suff
מִ/יַּ֥ד
yâd
H3027
hand
Prep | N-cs
אֹיְבֵ֖י/נוּ
ʼôyêb
H341
enemy
V-Qal | Suff
וְ/נַעַבְדֶֽ/ךָּ
ʻâbad
H5647
to serve
Conj | V-Qal-Imperf-1cp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 12:10
וַ/יִּזְעֲק֤וּ
zâʻaq
H2199
"to cry out"
Conj | V-Qal-ConsecImperf-3mp
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
ו/יאמר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
וַ/יֹּאמְר֣וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
חָטָ֔אנוּ
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עָזַ֨בְנוּ֙
ʻâzab
H5800
"Forsaken"
V-Qal-Perf-1cp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/נַּעֲבֹ֥ד
ʻâbad
H5647
"to serve"
Conj | V-Qal-ConsecImperf-1cp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בְּעָלִ֖ים
Baʻal
H1168
"Baal"
Art | N-proper
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עַשְׁתָּר֑וֹת
ʻAshtârôwth
H6252
"Ashtaroth"
Art | N-proper
Ashtaroth refers to a Sidonian deity and a place east of the Jordan, given to Manasseh. It means star and is associated with the city in Bashan. The KJV translates it as Asharoth or Astaroth.
Definition: § Ashtaroth or Astaroth = "star" a city in Bashan east of the Jordan given to Manasseh
Usage: Occurs in 12 OT verses. KJV: Asharoth, Astaroth. See also H1045 (בֵּית עַשְׁתָּרוֹת), H6253 (עַשְׁתֹּרֶת), H6255 (עַשְׁתְּרֹת קַרְנַיִם). See also: Deuteronomy 1:4; Judges 10:6; 1 Chronicles 6:56.
וְ/עַתָּ֗ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
הַצִּילֵ֛/נוּ
nâtsal
H5337
"to rescue"
V-Hiphil-Impv-2ms | Suff
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
מִ/יַּ֥ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֹיְבֵ֖י/נוּ
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וְ/נַעַבְדֶֽ/ךָּ
ʻâbad
H5647
"to serve"
Conj | V-Qal-Imperf-1cp | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
Study Notes — 1 Samuel 12:10
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- 1 Samuel 12:10 Summary
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- Gill's Exposition on 1 Samuel 12:10
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- Trapp's Commentary on 1 Samuel 12:10
- Ellicott's Commentary on 1 Samuel 12:10
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Context — Samuel’s Farewell Address
8When Jacob went to Egypt, your fathers cried out to the LORD, and He sent them Moses and Aaron, who brought your fathers out of Egypt and settled them in this place.
9But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.
10Then they cried out to the LORD and said, ‘We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, that we may serve You.’
11So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely. 12But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 10:10 | Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.” |
| 2 | Judges 2:13 | for they forsook Him and served Baal and the Ashtoreths. |
| 3 | Judges 3:7 | So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs. |
| 4 | Judges 3:9 | But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them. |
| 5 | Judges 10:15–16 | “We have sinned,” the Israelites said to the LORD. “Deal with us as You see fit; but please deliver us today!” So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel. |
| 6 | 2 Corinthians 5:14–15 | For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. |
| 7 | 1 Samuel 7:2 | And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel mourned and sought after the LORD. |
| 8 | Luke 1:74–75 | deliverance from hostile hands, that we may serve Him without fear, in holiness and righteousness before Him all the days of our lives. |
| 9 | Isaiah 33:22 | For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us. |
| 10 | Psalms 78:34–35 | When He slew them, they would seek Him; they repented and searched for God. And they remembered that God was their Rock, that God Most High was their Redeemer. |
1 Samuel 12:10 Summary
[This verse shows us that when we sin and turn away from God, we can still ask for His help and forgiveness. The people in this story realized they had done wrong by serving other gods, and they cried out to the Lord for deliverance, as seen in 1 Samuel 12:10. They wanted to serve the Lord again and follow His commands, which is similar to what we are called to do as believers, as seen in Romans 6:13 and Galatians 5:13. By acknowledging our sin and seeking God's forgiveness, we can return to serving Him and living according to His will.]
Frequently Asked Questions
What does it mean to forsake the Lord and serve other gods?
Forsaking the Lord means turning away from Him and His commands, and instead serving other gods or idols, as seen in 1 Samuel 12:10, where the people served the Baals and Ashtoreths, which is also warned against in Deuteronomy 13:6-10.
Why did the people cry out to the Lord for deliverance?
The people cried out to the Lord for deliverance because they realized their sin and rebellion against Him had led to their enemies overpowering them, as seen in 1 Samuel 12:10, and they wanted to serve Him again, similar to what happened in Judges 3:9 and Psalm 107:13-14.
How does this verse relate to our lives today?
This verse reminds us that when we sin and turn away from God, we can still cry out to Him for forgiveness and deliverance, just like the people in 1 Samuel 12:10, and He will hear us and rescue us, as promised in Psalm 34:17-18 and Romans 10:13.
What is the significance of the people's request to serve the Lord?
The people's request to serve the Lord indicates a desire to return to their covenant relationship with Him, which involves obeying His commands and worshiping Him alone, as seen in Exodus 19:5-6 and Deuteronomy 6:13.
Reflection Questions
- What are some ways I have forsaken the Lord in my own life, and how can I return to serving Him?
- How do I respond when I face difficulties or enemies in my life, do I cry out to the Lord for deliverance like the people in this verse?
- What does it mean for me to serve the Lord, and how can I demonstrate my commitment to Him in my daily life?
- In what ways can I apply the example of the people in 1 Samuel 12:10 to my own life, by acknowledging my sin and seeking forgiveness and deliverance from the Lord?
Gill's Exposition on 1 Samuel 12:10
And they cried unto the Lord,.... When in the hands of their enemies, and in bondage to them, and cruelly oppressed by them: and said, we have sinned; the word for "said" is in the Cetib, or written
Jamieson-Fausset-Brown on 1 Samuel 12:10
When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place. No JFB commentary on these verses.
Trapp's Commentary on 1 Samuel 12:10
1 Samuel 12:10 And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.Ver. 10. And they cried unto the Lord.] Lachrymas angustiae exprimit Crux; lachrymas poenitentiae Peccatum. Misery is the best art of memory; God whippeth his stragglers home by weeping cross.
Ellicott's Commentary on 1 Samuel 12:10
(10) And they cried unto the Lord.—As soon as they were convinced of their sin and rebellion, and accused themselves, and returned to their old allegiance, their invisible King, ever full of pity and tender compassion, forgave them, and sent them quick deliverance. And have served Baalim and Ashtaroth.—Baal and Ashtaroth were the well-known leading Phœnician deities; the worship, with most of its details, was imported probably from Carthage, the great Phœnician centre. The temple of Baal-shemesh, the Sun god, at Carthage, was renowned in that luxurious and splendid city. (For a detailed and picturesque account of the worship and ritual of Baal at Carthage, see M. Gustave Flaubert’s romance of Salômbo.) Baal and Ashtaroth, the Greek Astarté, were probably originally worshipped simply as the sun and moon. The plural form refers to the various personifications and different titles of the god and goddess.
Cambridge Bible on 1 Samuel 12:10
10. And they cried unto the Lord] The resemblance of the language to Judges 10:10 is so close as to lead us to suppose that the compiler of Samuel had the book of Judges before him, or at any rate that the words are derived from a common source. Cp. also Judges 2:18; Judges 3:15; Judges 4:3; Judges 6:7. Baalim and Ashtaroth] See note on 1 Samuel 7:3.
Sermons on 1 Samuel 12:10
| Sermon | Description | |
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A Touch From God - Part 1 by David Wilkerson | This sermon emphasizes the importance of seeking God wholeheartedly, especially in times of turmoil and fear. It highlights the need for individuals to hunger for more of God's pre |
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Delivered by a Cry by David Wilkerson | In this sermon, the speaker begins by expressing gratitude to God for his love, mercy, and grace. The sermon then focuses on the story of the Israelites in the book of Judges, spec |
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Breaking Strongholds-When the Past Is Your Teacher by Teresa Conlon | In this sermon, Samuel addresses the people of Israel after the reign of King Saul. He recounts the history of Israel, starting with their deliverance from Egypt by Moses and Aaron |
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(Through the Bible) Judges 8-14 by Chuck Smith | In this sermon, the preacher discusses the story of Samson from the Bible. Samson challenges thirty Philistines to solve a riddle, promising them thirty shirts and garments if they |
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The Seven Levels of Judgment - Part 2 by Dan Biser | This sermon emphasizes the importance of recognizing and confessing our sins before the Lord, both individually and collectively as a church and nation. It delves into various Bibl |
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Bible Survey - Judges by Peter Hammond | Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo |
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Stature of the Fullness of Christ by A.B. Simpson | A.B. Simpson emphasizes that God is in the process of preparing His heroes for significant roles in His kingdom, much like Othniel in the Bible. He encourages believers to allow th |