1 Kings 8:43

1 Kings 8:43 in Multiple Translations

Berean Standard Bible BSB

then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.

King James Version KJV

Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

American Standard Version ASV

hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by thy name.

Bible in Basic English BBE

Give ear in heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and that they may see that this house which I have put up is truly named by your name.

Free Bible Version FBV

then hear from heaven, the place where you live, and give them what they're asking. That way, everyone on earth will come to know and respect you, just as your own people Israel do. They will also know that this Temple I have built is dedicated to you.

Geneva Bible 1599 GNV

Heare thou in heauen thy dwelling place, and do according to all that the stranger calleth for vnto thee: that all the people of the earth may know thy Name, and feare thee, as do thy people Israel: and that they may know, that thy Name is called vpon in this house which I haue built.

Young's Literal Translation YLT

Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded.

World English Bible WEB

hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.

Noah Webster Bible WBS

Hear thou in heaven thy dwelling-place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house which I have built is called by thy name.

Douay-Rheims 1899 DRV

Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.

Translation for Translators T4T

in your home in heaven, listen to their prayers, and do for them what they request you to do. Do that so that all the people-groups in the world will know about you and revere you, like we your Israeli people do. And then they will know that this temple that I have caused to be built to honor you, is where you should be worshiped.

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Berean Amplified Bible — 1 Kings 8:43

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 8:43 Interlinear (Deep Study)

BIB

HEB אַתָּ֞ה תִּשְׁמַ֤ע הַ/שָּׁמַ֨יִם֙ מְכ֣וֹן שִׁבְתֶּ֔/ךָ וְ/עָשִׂ֕יתָ כְּ/כֹ֛ל אֲשֶׁר יִקְרָ֥א אֵלֶ֖י/ךָ הַ/נָּכְרִ֑י לְמַ֣עַן יֵדְעוּ/ן֩ כָּל עַמֵּ֨י הָ/אָ֜רֶץ אֶת שְׁמֶ֗/ךָ לְ/יִרְאָ֤ה אֹֽתְ/ךָ֙ כְּ/עַמְּ/ךָ֣ יִשְׂרָאֵ֔ל וְ/לָ/דַ֕עַת כִּי שִׁמְ/ךָ֣ נִקְרָ֔א עַל הַ/בַּ֥יִת הַ/זֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי

אַתָּ֞ה ʼattâh H859 you(m.s.) Pron

תִּשְׁמַ֤ע shâmaʻ H8085 to hear V-Qal-Imperf-2ms

הַ/שָּׁמַ֨יִם֙ shâmayim H8064 heaven Art | N-mp

מְכ֣וֹן mâkôwn H4349 foundation N-ms

שִׁבְתֶּ֔/ךָ yâshab H3427 to dwell V-Qal-Inf-a | Suff

וְ/עָשִׂ֕יתָ ʻâsâh H6213 to make Conj | V-Qal-2ms

כְּ/כֹ֛ל kôl H3605 all Prep | N-ms

אֲשֶׁר ʼăsher H834 which Rel

יִקְרָ֥א qârâʼ H7121 to call V-Qal-Imperf-3ms

אֵלֶ֖י/ךָ ʼêl H413 to(wards) Prep | Suff

הַ/נָּכְרִ֑י nokrîy H5237 foreign Art | Adj

לְמַ֣עַן maʻan H4616 because Prep

יֵדְעוּ/ן֩ yâdaʻ H3045 to know V-Qal-Imperf-3mp | Suff

כָּל kôl H3605 all N-ms

עַמֵּ֨י ʻam H5971 Amaw N-mp

הָ/אָ֜רֶץ ʼerets H776 land Art | N-cs

אֶת ʼêth H853 Obj. DirObjM

שְׁמֶ֗/ךָ shêm H8034 name N-ms | Suff

לְ/יִרְאָ֤ה yârêʼ H3372 to fear Prep | V-Qal-Inf-a

אֹֽתְ/ךָ֙ ʼêth H853 Obj. DirObjM | Suff

כְּ/עַמְּ/ךָ֣ ʻam H5971 Amaw Prep | N-ms | Suff

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

וְ/לָ/דַ֕עַת yâdaʻ H3045 to know Conj | Prep | V-Qal-Inf-a

כִּי kîy H3588 for Conj

שִׁמְ/ךָ֣ shêm H8034 name N-ms | Suff

נִקְרָ֔א qârâʼ H7121 to call V-Niphal-Perf-3ms

עַל ʻal H5921 upon Prep

הַ/בַּ֥יִת bayith H1004 place Art | N-ms

הַ/זֶּ֖ה zeh H2088 this Art | Pron

אֲשֶׁ֥ר ʼăsher H834 which Rel

בָּנִֽיתִי bânâh H1129 to build V-Qal-Perf-1cs

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 8:43

אַתָּ֞ה ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

תִּשְׁמַ֤ע shâmaʻ H8085 "to hear" V-Qal-Imperf-2ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

הַ/שָּׁמַ֨יִם֙ shâmayim H8064 "heaven" Art | N-mp

The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.

Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.

מְכ֣וֹן mâkôwn H4349 "foundation" N-ms

In the Bible, this Hebrew word means a foundation or a fixed place where someone lives. It appears in various books, including the Psalms and Proverbs, to describe a solid base or a home. This concept is important in understanding God's presence in our lives.

Definition: 1) fixed or established place, foundation 1a) fixed place 1b) foundation

Usage: Occurs in 17 OT verses. KJV: foundation, habitation, (dwelling-, settled) place. See also: Exodus 15:17; 2 Chronicles 6:39; Psalms 33:14.

שִׁבְתֶּ֔/ךָ yâshab H3427 "to dwell" V-Qal-Inf-a | Suff

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

וְ/עָשִׂ֕יתָ ʻâsâh H6213 "to make" Conj | V-Qal-2ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

כְּ/כֹ֛ל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יִקְרָ֥א qârâʼ H7121 "to call" V-Qal-Imperf-3ms

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

אֵלֶ֖י/ךָ ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/נָּכְרִ֑י nokrîy H5237 "foreign" Art | Adj

This Hebrew word describes something or someone foreign or unfamiliar, including people, women, or things. It can also mean wonderful or outlandish. In the Bible, it is often translated as alien or foreigner.

Definition: 1) foreign, alien 1a) foreign 1b) foreigner (subst) 1c) foreign woman, harlot 1d) unknown, unfamiliar (fig.)

Usage: Occurs in 45 OT verses. KJV: alien, foreigner, outlandish, strange(-r, woman). See also: Genesis 31:15; Ezra 10:17; Psalms 69:9.

לְמַ֣עַן maʻan H4616 "because" Prep

This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.

Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.

יֵדְעוּ/ן֩ yâdaʻ H3045 "to know" V-Qal-Imperf-3mp | Suff

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

עַמֵּ֨י ʻam H5971 "Amaw" N-mp

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

הָ/אָ֜רֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

שְׁמֶ֗/ךָ shêm H8034 "name" N-ms | Suff

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

לְ/יִרְאָ֤ה yârêʼ H3372 "to fear" Prep | V-Qal-Inf-a

This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.

Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.

אֹֽתְ/ךָ֙ ʼêth H853 "Obj." DirObjM | Suff

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כְּ/עַמְּ/ךָ֣ ʻam H5971 "Amaw" Prep | N-ms | Suff

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

וְ/לָ/דַ֕עַת yâdaʻ H3045 "to know" Conj | Prep | V-Qal-Inf-a

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

כִּי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

שִׁמְ/ךָ֣ shêm H8034 "name" N-ms | Suff

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

נִקְרָ֔א qârâʼ H7121 "to call" V-Niphal-Perf-3ms

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/בַּ֥יִת bayith H1004 "place" Art | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

הַ/זֶּ֖ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

בָּנִֽיתִי bânâh H1129 "to build" V-Qal-Perf-1cs

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

Study Notes — 1 Kings 8:43

Show Verse Quote Highlights

Context
Cross References
1 Kings 8:43 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 8:43
Jamieson-Fausset-Brown on 1 Kings 8:43
Matthew Poole's Commentary on 1 Kings 8:43
Trapp's Commentary on 1 Kings 8:43
Ellicott's Commentary on 1 Kings 8:43
Cambridge Bible on 1 Kings 8:43
Barnes' Notes on 1 Kings 8:43
Whedon's Commentary on 1 Kings 8:43
Sermons on 1 Kings 8:43

Context — Solomon’s Prayer of Dedication

41And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your name— 42for they will hear of Your great name and mighty hand and outstretched arm—when he comes and prays toward this temple,

43then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name.

44When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name, 45then may You hear from heaven their prayer and their plea, and may You uphold their cause.

Cross References

	Reference	Text (BSB)
1	Psalms 102:15	So the nations will fear the name of the LORD, and all the kings of the earth will fear Your glory.
2	1 Samuel 17:46	This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel.
3	Psalms 22:27	All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
4	Psalms 86:9	All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
5	Psalms 67:2	that Your ways may be known on earth, Your salvation among all nations.
6	Isaiah 11:9	They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
7	2 Kings 19:19	And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
8	Psalms 117:1–2	Praise the LORD, all you nations! Extol Him, all you peoples! For great is His loving devotion toward us, and the faithfulness of the LORD endures forever. Hallelujah!
9	Revelation 11:15	Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
10	Joshua 4:24	He did this so that all the peoples of the earth may know that the hand of the LORD is mighty, and so that you may always fear the LORD your God.”

1 Kings 8:43 Summary

[This verse is saying that when people from other countries come to pray at the temple in Jerusalem, God will hear their prayers and answer them, so that everyone will know how great and powerful God is, just like the people of Israel do, as seen in 1 Kings 8:43. This is similar to what Jesus says in John 14:13-14, that God will answer our prayers when we ask in His Name. The temple is a special place where people can come to worship and pray to God, and when they do, God will hear and respond, as stated in 1 Kings 8:43. This is a reminder that God loves and wants to be worshiped by people from all over the world, as seen in Revelation 7:9-10.]

Frequently Asked Questions

What does it mean for God to hear from heaven, His dwelling place, as mentioned in 1 Kings 8:43?

This refers to God's heavenly throne, where He reigns and responds to the prayers of His people, as seen in Isaiah 66:1 and Psalm 2:4.

Who is the foreigner mentioned in 1 Kings 8:43, and why are they praying toward the temple?

The foreigner is someone who is not part of God's chosen people, Israel, but has come to know and worship God, as described in 1 Kings 8:41-42, and is praying toward the temple in Jerusalem because they have heard of God's great name and mighty hand.

What is the purpose of the foreigner's prayer, according to 1 Kings 8:43?

The purpose of the foreigner's prayer is for God to hear and respond, so that all peoples of the earth will know God's name and fear Him, just like the people of Israel, as stated in 1 Kings 8:43, and to acknowledge the temple as a house called by God's Name.

How does 1 Kings 8:43 relate to the Great Commission in Matthew 28:18-20?

1 Kings 8:43 is a precursor to the Great Commission, as it expresses God's desire for all nations to know and worship Him, which is later fulfilled through Jesus' command to make disciples of all nations, as seen in Matthew 28:18-20.

Reflection Questions

What does it mean to fear God, as mentioned in 1 Kings 8:43, and how can I cultivate a healthy fear of Him in my own life?
How can I, like the foreigner in 1 Kings 8:43, be a witness to God's greatness and love to those around me who may not know Him?
In what ways can I pray for those who do not know God, that they may come to know and worship Him, just like the foreigner in 1 Kings 8:43?
What does it mean for a house or a church to be 'called by God's Name', as mentioned in 1 Kings 8:43, and how can I ensure that my own life and worship are a reflection of God's Name?

Gill's Exposition on 1 Kings 8:43

Hear thou in heaven thy dwellingplace,.... The prayer of the stranger: and do according to all that the stranger calleth to thee for; which were consistent with the will of God and his glory, and for

Jamieson-Fausset-Brown on 1 Kings 8:43

(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 8:43

Do according to all that the stranger calleth to thee for, to wit, agreeable to thy will and word; for he would not have them heard, if they had prayed for any thing dishonourable to God, or destructive to his people. It is observable, that his prayer for the strangers is more large and comprehensive than for the Israelites, that thereby he might both show his public spiritedness, and encourage strangers to the worship of the true God. That all people may know thy fame, to fear thee, as do thy people Israel; whereby we see how sincerely and heartily the ancient and godly Jews desired the conversion of the Gentiles; whereas the latter and degenerate Jews, in the days of Christ and of the apostles, did envy, oppose it, and fret at it. Is called by thy name, i.e. is owned, not only by us, but by thyself, as thy house; the only place in the world to which thou wilt vouchsafe thy presence and protection, and wherein thou wilt be publicly and solemnly served.

Trapp's Commentary on 1 Kings 8:43

1 Kings 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I have builded, is called by thy name.Ver. 43. That all people of the earth.] "O thou that hearest prayer, unto thee shall all flesh come." As do thy people Israel.] Either they do, or should do, for the good example of others. Aliter deteriores quidem sunt quia meliores esse deberent: else they are so much the worse, because they ought to be better than others. Salvian.

Ellicott's Commentary on 1 Kings 8:43

(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.

Cambridge Bible on 1 Kings 8:43

43. that this house … is called by thy name] The literal rendering of the Hebrew ‘that thy name is called upon this house,’ though not so good English, brings out more of the true notion of the words viz., that God has taken up His abode there, and that there men may approach very near unto Him.

Barnes' Notes on 1 Kings 8:43

That all people of the earth may know thy name, to fear thee - Solomon prays that the result of Yahweh’s hearing the prayers of pagans addressed toward the temple may be the general conversion of the world to the worship of Him.

Whedon's Commentary on 1 Kings 8:43

43. That all people of the earth may know thy name — Here is one of the Old Testament intimations of the universality of the true religion and true worship of God.

Sermons on 1 Kings 8:43

	Sermon	Description
	K-505 Israel as the Missing Key by Art Katz	In this sermon, the speaker discusses the ultimate demonstration that the church is called to be. He emphasizes that the church should strive to impress and move those who have his
	Prophecy Spiritually Understood - Pt 5 "Two Thousand Years of Armageddon" by Charles Alexander	Charles Alexander delivers a powerful sermon on the spiritual warfare depicted in the visions of Ezekiel, emphasizing the ongoing battle between the forces of light and darkness, t
	(1 Peter - Part 16): christ...foreordained, Manifest by A.W. Tozer	In this sermon, the speaker expresses a deep sense of urgency and awareness of the approaching judgment of God. He emphasizes that the earth is growing old and that a mere blink of
	(Biographies) Adoniram Judson by John Piper	In this sermon, the speaker emphasizes the importance of guarding the deposit of the gospel with fences. He warns against the consequences of not protecting the truth of the gospel
	God's Neibourhood by Jim Cymbala	In this sermon, the speaker emphasizes the importance of setting our minds, hearts, and affections on eternal things where God dwells. They highlight the contrast between the value
	Jesus Our Sovereign Savior by Steven J. Lawson	This sermon delves into Revelation chapter 5, focusing on the unveiling of Christ as the sovereign Savior. It emphasizes the unique authority and power of the Lord Jesus Christ to
	The Great Spreading of the Gospel Across the World by Brother Yun by Brother Yun	This sermon emphasizes the power and glory of God, calling believers to surrender their lives to serve Jesus and spread His message to all nations, especially focusing on China, Ce