1 Kings 8:16

1 Kings 8:16 in Multiple Translations

Berean Standard Bible BSB

‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’

King James Version KJV

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

American Standard Version ASV

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.

Bible in Basic English BBE

From the day when I took my people Israel out of Egypt, no town in all the tribes of Israel has been marked out by me for the building of a house for the resting-place of my name; but I made selection of David to be king over my people Israel.

Free Bible Version FBV

‘Since the day I brought my people Israel out of Egypt I have not chosen any town of the tribes of Israel as the place to build a Temple to honor me. But I have chosen David as king over my people Israel.’

Geneva Bible 1599 GNV

Since the day that I brought my people Israel out of Egypt, I chose no citie of all the tribes of Israel, to builde an house that my name might be there: but I haue chosen Dauid to be ouer my people Israel.

Young's Literal Translation YLT

From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.

World English Bible WEB

‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’

Noah Webster Bible WBS

Since the day that I brought forth my people Israel from Egypt, I have chosen no city out of all the tribes of Israel to build a house, that my name might be therein; but I chose David to be over my people Israel.

Douay-Rheims 1899 DRV

Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.

Translation for Translators T4T

‘From the time that I brought my people out of Egypt, I have never chosen any city in Israel in which a temple should be built for my people to worship me there. But I chose you, David, to rule my people.”

Study Highlights

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Berean Amplified Bible — 1 Kings 8:16

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 8:16 Interlinear (Deep Study)

BIB

HEB מִן הַ/יּ֗וֹם אֲשֶׁ֨ר הוֹצֵ֜אתִי אֶת עַמִּ֣/י אֶת יִשְׂרָאֵל֮ מִ/מִּצְרַיִם֒ לֹֽא בָחַ֣רְתִּי בְ/עִ֗יר מִ/כֹּל֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל לִ/בְנ֣וֹת בַּ֔יִת לִ/הְי֥וֹת שְׁמִ֖/י שָׁ֑ם וָ/אֶבְחַ֣ר בְּ/דָוִ֔ד לִֽ/הְי֖וֹת עַל עַמִּ֥/י יִשְׂרָאֵֽל

מִן min H4480 from Prep

הַ/יּ֗וֹם yôwm H3117 day Art | N-ms

אֲשֶׁ֨ר ʼăsher H834 which Rel

הוֹצֵ֜אתִי yâtsâʼ H3318 to come out V-Hiphil-Perf-1cs

אֶת ʼêth H853 Obj. DirObjM

עַמִּ֣/י ʻam H5971 Amaw N-ms | Suff

אֶת ʼêth H853 Obj. DirObjM

יִשְׂרָאֵל֮ Yisrâʼêl H3478 Israel N-proper

מִ/מִּצְרַיִם֒ Mitsrayim H4714 Egypt Prep | N-proper

לֹֽא lôʼ H3808 not Part

בָחַ֣רְתִּי bâchar H977 to choose V-Qal-Perf-1cs

בְ/עִ֗יר ʻîyr H5892 excitement Prep | N-fs

מִ/כֹּל֙ kôl H3605 all Prep | N-ms

שִׁבְטֵ֣י shêbeṭ H7626 tribe N-mp

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

לִ/בְנ֣וֹת bânâh H1129 to build Prep | V-Qal-Inf-a

בַּ֔יִת bayith H1004 place N-ms

לִ/הְי֥וֹת hâyâh H1961 to be Prep | V-Qal-Inf-a

שְׁמִ֖/י shêm H8034 name N-ms | Suff

שָׁ֑ם shâm H8033 there Adv

וָ/אֶבְחַ֣ר bâchar H977 to choose Conj | V-Qal-ConsecImperf-1cs

בְּ/דָוִ֔ד Dâvid H1732 David Prep | N-proper

לִֽ/הְי֖וֹת hâyâh H1961 to be Prep | V-Qal-Inf-a

עַל ʻal H5921 upon Prep

עַמִּ֥/י ʻam H5971 Amaw N-ms | Suff

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 8:16

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הַ/יּ֗וֹם yôwm H3117 "day" Art | N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הוֹצֵ֜אתִי yâtsâʼ H3318 "to come out" V-Hiphil-Perf-1cs

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עַמִּ֣/י ʻam H5971 "Amaw" N-ms | Suff

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

יִשְׂרָאֵל֮ Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

מִ/מִּצְרַיִם֒ Mitsrayim H4714 "Egypt" Prep | N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

בָחַ֣רְתִּי bâchar H977 "to choose" V-Qal-Perf-1cs

To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.

Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected

Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.

בְ/עִ֗יר ʻîyr H5892 "excitement" Prep | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

מִ/כֹּל֙ kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

שִׁבְטֵ֣י shêbeṭ H7626 "tribe" N-mp

This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.

Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe

Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לִ/בְנ֣וֹת bânâh H1129 "to build" Prep | V-Qal-Inf-a

The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.

Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

בַּ֔יִת bayith H1004 "place" N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

לִ/הְי֥וֹת hâyâh H1961 "to be" Prep | V-Qal-Inf-a

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

שְׁמִ֖/י shêm H8034 "name" N-ms | Suff

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

שָׁ֑ם shâm H8033 "there" Adv

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

וָ/אֶבְחַ֣ר bâchar H977 "to choose" Conj | V-Qal-ConsecImperf-1cs

To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.

Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected

Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.

בְּ/דָוִ֔ד Dâvid H1732 "David" Prep | N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

לִֽ/הְי֖וֹת hâyâh H1961 "to be" Prep | V-Qal-Inf-a

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

עַמִּ֥/י ʻam H5971 "Amaw" N-ms | Suff

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 1 Kings 8:16

Show Verse Quote Highlights

Context
Cross References
1 Kings 8:16 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 8:16
Jamieson-Fausset-Brown on 1 Kings 8:16
Matthew Poole's Commentary on 1 Kings 8:16
Trapp's Commentary on 1 Kings 8:16
Ellicott's Commentary on 1 Kings 8:16
Adam Clarke's Commentary on 1 Kings 8:16
Cambridge Bible on 1 Kings 8:16
Barnes' Notes on 1 Kings 8:16
Whedon's Commentary on 1 Kings 8:16
Sermons on 1 Kings 8:16

Context — Solomon Blesses the LORD

14And as the whole assembly of Israel stood there, the king turned around and blessed them all 15and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,

16‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’

17Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. 18But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.

Cross References

	Reference	Text (BSB)
1	1 Samuel 16:1	Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”
2	1 Kings 8:29	May Your eyes be open toward this temple night and day, toward the place of which You said, ‘My Name shall be there,’ so that You may hear the prayer that Your servant prays toward this place.
3	2 Samuel 7:4–8	But that night the word of the LORD came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people Israel, ‘Why haven’t you built Me a house of cedar?’ Now then, you are to tell My servant David that this is what the LORD of Hosts says: I took you from the pasture, from following the flock, to be the ruler over My people Israel.
4	1 Chronicles 28:4	Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel forever. For He chose Judah as leader, and from the house of Judah He chose my father’s household, and from my father’s sons He was pleased to make me king over all Israel.
5	Deuteronomy 12:11	then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD.
6	Psalms 132:13	For the LORD has chosen Zion; He has desired it for His home:
7	Deuteronomy 12:5	Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
8	1 Chronicles 17:5–6	For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling. In all My journeys with all the Israelites, have I ever asked any of the leaders I appointed to shepherd My people, ‘Why haven’t you built Me a house of cedar?’
9	Psalms 89:19–20	You once spoke in a vision; to Your godly ones You said, “I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him.
10	2 Kings 23:27	For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”

1 Kings 8:16 Summary

[This verse means that God had not chosen a specific city to be the place where He would put His Name until now, but He had chosen David to be the leader of His people. This shows that God has a plan and purpose for His people, and He works according to His own timing, as seen in Jeremiah 29:11. It also reminds us that God is a God of specifics and order, and He wants us to trust in His plan and wait on His timing, just like David did, as stated in Psalm 27:14.]

Frequently Asked Questions

Why did God wait until now to choose a city to build a house for His Name?

According to Deuteronomy 12:10-11, God was waiting for His people to have rest from their enemies and to be in a place where He would choose to put His Name, which is now Jerusalem, as seen in 1 Kings 8:16.

What is the significance of God choosing David to be over His people Israel?

God's choice of David was a demonstration of His sovereign will and plan, as seen in 1 Samuel 16:13, where David was anointed king, and in Psalm 78:70-71, where David's faithfulness and leadership are highlighted.

How does this verse relate to the concept of God's presence among His people?

This verse shows that God's presence was not limited to a specific location until He chose Jerusalem, as stated in 1 Kings 8:16, and that He was with His people throughout their history, as seen in Exodus 33:14-15 and Joshua 1:5.

What can we learn from God's statement that He has not chosen a city from any tribe of Israel until now?

We can learn that God's ways and timing are not always understood by us, but He works according to His own plan and purpose, as stated in Isaiah 55:8-9, and that He is a God of order and specifics, as seen in 1 Corinthians 14:33.

Reflection Questions

What does it mean to you that God has a specific plan and purpose for His people, and how does that impact your life and decisions?
How can you apply the principle of waiting on God's timing, as seen in this verse, to your own life and circumstances?
What does this verse reveal about God's character, and how can you reflect that character in your own relationships and interactions with others?
In what ways can you, like David, be a leader or influencer for God's people, and what qualities do you need to develop to fulfill that role?

Gill's Exposition on 1 Kings 8:16

Since the day that I brought forth my people Israel out of Egypt,.... Which was now about four hundred and eighty eight years ago; see 1 Kings 6:1.

Jamieson-Fausset-Brown on 1 Kings 8:16

And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying, No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 8:16

Since the day that I brought forth my people Israel out of Egypt, until David’ s time; for then he did choose Jerusalem. I chose no city, i.e. I did not declare my choice of it; for so choosing is used for declaring or executing one’ s choice, as , and things are oft said to be done when they are only manifested or declared to be such; in which sense God is said to be justified, , and men to be guilty, . Otherwise, to speak properly, whatsoever God chooseth, he chooseth from eternity. That my name might be therein; that my presence, and grace, and worship, and glory might be there. I chose David, and in and with him the tribe of Judah, of which he was, and Jerusalem, where he dwelt; which is here implied by the opposition of this to the former part of the verse.

Trapp's Commentary on 1 Kings 8:16

1 Kings 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.Ver. 16. I brought forth Israel out of Egypt.] This memorable mercy is often mentioned as a motive to real thankfulness. Deliverance commandeth obedience. But what was Egypt to hell? Pharaoh to the devil? &c. Oh, blessed be God for a Christ!

Ellicott's Commentary on 1 Kings 8:16

(16) I chose no city.—In this verse, as in some other cases, for coherence of idea, it seems necessary to correct from the fuller version in 2 Chronicles 6:5-6, by an addition after the word “therein.” It should run: “Neither chose I any man to be ruler over my people, but I have chosen Jerusalem, that my name might be there, and I have chosen David to be over my people Israel.” The parallel in the two points referred to is exact. As there were temporary resting places for the ark—such as Gilgal, Shiloh, Kirjathjearim, and Zion—so there were rulers raised up successively for a time, and then removed. Now there was to be one fixed place as the Sanctuary of God, and one royal house of David to continue for ever.

Adam Clarke's Commentary on 1 Kings 8:16

Verse 16. Since the day, c.] Mention is here made, says Dr. Kennicott, of some one place and some one person preferred before all others and the preference is that of Jerusalem to other places, and of David to other men. In consequence of this remark, we shall see the necessity of correcting this passage by its parallel in 2 Chronicles 6:5-6, where the thirteen Hebrew words now lost in Kings are happily preserved. Let us compare the passages: - K. Since to day that I brought forth my people C. Since the day that I brought forth my people K. Israel out of Egypt, I chose no CITY C. out of the land of Egypt, I chose no CITY K. out of all the tribes of Israel to build a house, C. among all the tribes of Israel to build a house in, K. that my name might be therein; * * * C. that my name might be there; neither chose I K. * * * * * * * C. any MAN to be a ruler over my people Israel: C. but I have chosen JERUSALEM, that my name K. * * * but I chose David to be C. might be there; and have chosen DAVID to be K. over my people Israel. C. over my people Israel. I would just observe here, that I do not think these thirteen words ever made a part of Kings, and consequently, are not lost from it; nor do they exist here in any of the versions; but their being found in Chronicles helps to complete the sense.

Cambridge Bible on 1 Kings 8:16

16. that my name might be therein] The expression in the Pentateuch is constant about the place which is dedicated to the worship of God: ‘God records His name there’ (Exodus 20:24); ‘God chooses it to put His name there’ (Deuteronomy 12:5); ‘God chooses it to cause His name to dwell there’ (Deuteronomy 12:11). In Exodus 20:24 the phrase is ‘in all places,’ because by that code it was contemplated that the place set apart for worship would be changed from time to time, and before the one permanent place was fixed upon, there would be many places where God was worshipped. Deuteronomy represents the ideal to be aimed at when the people were established in Canaan. but I chose David] This is expanded in 2 Chronicles 6:6 so as to include both the place and the person. ‘But I have chosen Jerusalem that my name might be there; and have chosen David to be over my people Israel.’ The LXX. also has the same clause. The language of this verse in Kings seems almost to imply some opposition (or difference in the way of choice) between the material structure and the person.

Barnes' Notes on 1 Kings 8:16

The marginal reference completes the sense of this verse here. The passage is in accordance with archaic modes of speech, and is probably the more verbally accurate of the two.

Whedon's Commentary on 1 Kings 8:16

15-21. These verses contain an appropriate narration of the most interesting facts connected with the planning and building of the temple, and without them the services of the dedication would have been incomplete.

Sermons on 1 Kings 8:16

	Sermon	Description
	(1986 Prairie Series) 8 - Biggest Thing God Ever Said by Major Ian Thomas	In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of D
	The Power of His Resurrection by Major Ian Thomas	In this sermon, the preacher emphasizes the importance of demonstrating the presence of God in every aspect of our lives. He uses the story of David and Goliath to illustrate the p
	The Greatest Sin in the Church by Stephen Olford	In this sermon, the preacher focuses on the greatest sin in the Church and aims to uncover what it is. The sermon begins by referencing 1 Samuel 15:22, where Samuel questions the i
	God's Preparation for Ministry by Zac Poonen	In this sermon, the speaker emphasizes the importance of exalting Jesus Christ and proclaiming His message loudly and clearly, without seeking recognition or fame for ourselves or
	(Men God Made) Gideon by Willie Mullan	In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr
	(The Life of David) 06 a Man After God's Own Heart by Denny Kenaston	In this sermon, the speaker emphasizes the importance of learning from the lives of biblical figures, particularly David. He explains that studying the principles and actions of th
	(1 Samuel) God’s Kind of King by David Guzik	In this sermon, the preacher discusses the calling and destiny of David, the shepherd boy who became a great king. The preacher highlights three evidences that God gave to David to