1 Kings 7:8
1 Kings 7:8 in Multiple Translations
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
¶ And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
And his house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh’s daughter (whom Solomon had taken to wife), like unto this porch.
And the house for his living-place, the other open square in the covered room, was made in the same way. And then he made a house like it for Pharaoh's daughter, whom Solomon had taken as his wife.
Solomon's own palace where he lived was in a courtyard behind the porch, made in a similar way to the Temple. He also had a palace made for Pharaoh's daughter, whom he'd married.
And in his house, where he dwelt, was an other hall more inwarde then the porche which was of the same worke. Also Salomon made an house for Pharaohs daughter (whom he had taken to wife) like vnto this porche.
As to his house where he dwelleth, the other court [is] within the porch — as this work it hath been; and a house he maketh for the daughter of Pharaoh — whom Solomon hath taken — like this porch.
His house where he was to dwell, the other court within the porch, was of the same construction. He made also a house for Pharaoh’s daughter (whom Solomon had taken as wife), like this porch.
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh's daughter, whom he had married, like to this porch.
And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,
In the courtyard behind the Hall of Judgment they built a house for Solomon to live in that was made like the other buildings. They also built the same kind of house for his wife, who was the daughter of the king of Egypt.
Berean Amplified Bible — 1 Kings 7:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 7:8 Interlinear (Deep Study)
BIB
HEB
וּ/בֵית/וֹ֩
אֲשֶׁר
יֵ֨שֶׁב
שָׁ֜ם
חָצֵ֣ר
הָ/אַחֶ֗רֶת
מִ/בֵּית֙
לָֽ/אוּלָ֔ם
כַּ/מַּֽעֲשֶׂ֥ה
הַ/זֶּ֖ה
הָיָ֑ה
וּ/בַ֜יִת
יַעֲשֶׂ֤ה
לְ/בַת
פַּרְעֹה֙
אֲשֶׁ֣ר
לָקַ֣ח
שְׁלֹמֹ֔ה
כָּ/אוּלָ֖ם
הַ/זֶּֽה
וּ/בֵית/וֹ֩
bayith
H1004
place
Conj | N-ms | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
יֵ֨שֶׁב
yâshab
H3427
to dwell
V-Qal-Imperf-3ms
שָׁ֜ם
shâm
H8033
there
Adv
חָצֵ֣ר
châtsêr
H2691
court
N-cs
הָ/אַחֶ֗רֶת
ʼachêr
H312
another
Art | Adj
מִ/בֵּית֙
bayith
H1004
place
Prep | N-ms
לָֽ/אוּלָ֔ם
ʼûwlâm
H197
Portico
Prep | N-ms
כַּ/מַּֽעֲשֶׂ֥ה
maʻăseh
H4639
deed
Prep | N-ms
הַ/זֶּ֖ה
zeh
H2088
this
Art | Pron
הָיָ֑ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
וּ/בַ֜יִת
bayith
H1004
place
Conj | N-ms
יַעֲשֶׂ֤ה
ʻâsâh
H6213
to make
V-Qal-Imperf-3ms
לְ/בַת
bath
H1323
Bath (Shua)
Prep | N-fs
פַּרְעֹה֙
Parʻôh
H6547
Pharaoh
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
לָקַ֣ח
lâqach
H3947
to take
V-Qal-Perf-3ms
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
כָּ/אוּלָ֖ם
ʼûwlâm
H197
Portico
Prep | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 7:8
וּ/בֵית/וֹ֩
bayith
H1004
"place"
Conj | N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֵ֨שֶׁב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
שָׁ֜ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
חָצֵ֣ר
châtsêr
H2691
"court"
N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הָ/אַחֶ֗רֶת
ʼachêr
H312
"another"
Art | Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
מִ/בֵּית֙
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לָֽ/אוּלָ֔ם
ʼûwlâm
H197
"Portico"
Prep | N-ms
A portico is a covered area at the entrance of a building, like the temple in Jerusalem. It is a vestibule or porch where people gather before entering the main building.
Definition: A hall or porch of the temple
Usage: Occurs in 29 OT verses. KJV: porch. See also: 1 Kings 6:3; Ezekiel 40:7; Joel 2:17.
כַּ/מַּֽעֲשֶׂ֥ה
maʻăseh
H4639
"deed"
Prep | N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
הַ/זֶּ֖ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הָיָ֑ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
וּ/בַ֜יִת
bayith
H1004
"place"
Conj | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַעֲשֶׂ֤ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ/בַת
bath
H1323
"Bath (Shua)"
Prep | N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
פַּרְעֹה֙
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָקַ֣ח
lâqach
H3947
"to take"
V-Qal-Perf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
כָּ/אוּלָ֖ם
ʼûwlâm
H197
"Portico"
Prep | N-ms
A portico is a covered area at the entrance of a building, like the temple in Jerusalem. It is a vestibule or porch where people gather before entering the main building.
Definition: A hall or porch of the temple
Usage: Occurs in 29 OT verses. KJV: porch. See also: 1 Kings 6:3; Ezekiel 40:7; Joel 2:17.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 1 Kings 7:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 7:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 7:8
- Jamieson-Fausset-Brown on 1 Kings 7:8
- Matthew Poole's Commentary on 1 Kings 7:8
- Trapp's Commentary on 1 Kings 7:8
- Ellicott's Commentary on 1 Kings 7:8
- Adam Clarke's Commentary on 1 Kings 7:8
- Cambridge Bible on 1 Kings 7:8
- Barnes' Notes on 1 Kings 7:8
- Whedon's Commentary on 1 Kings 7:8
- Sermons on 1 Kings 7:8
Context — Solomon’s Palace Complex
6Solomon made his colonnade fifty cubits long and thirty cubits wide, with a portico in front of it and a canopy with pillars in front of the portico.
7In addition, he built a hall for the throne, the Hall of Justice, where he was to judge. It was paneled with cedar from floor to ceiling.
8And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married.
9All these buildings were constructed with costly stones, cut to size and trimmed with saws inside and out from the foundation to the eaves, and from the outside to the great courtyard. 10The foundations were laid with large, costly stones, some ten cubits long and some eight cubits long.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 8:11 | Solomon brought the daughter of Pharaoh up from the City of David to the palace he had built for her. For he said, “My wife must not live in the house of David king of Israel, because the places the ark of the LORD has entered are holy.” |
| 2 | 1 Kings 3:1 | Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem. |
| 3 | 1 Kings 9:24 | As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces. |
| 4 | 2 Kings 20:4 | Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying, |
1 Kings 7:8 Summary
[The verse 1 Kings 7:8 tells us that Solomon's palace was built in a similar way to the Hall of Justice, showing that Solomon valued fairness and justice in his kingdom, as seen in 1 Kings 3:9 and Proverbs 29:4. The fact that he also built a palace for his wife, the Pharaoh's daughter, shows that he cared about her and wanted to provide for her. This reminds us that God values fairness, justice, and love, and wants us to reflect these qualities in our own lives, as seen in Micah 6:8 and Matthew 22:37-40. By looking at Solomon's example, we can learn more about what it means to live a life that honors God and loves others.]
Frequently Asked Questions
What was the purpose of the palace mentioned in 1 Kings 7:8?
The palace mentioned in 1 Kings 7:8 was where Solomon would live, indicating it was his personal residence, set further back from the Hall of Justice, as seen in 1 Kings 7:7, where he would judge the people.
Who was the Pharaoh's daughter mentioned in this verse?
The Pharaoh's daughter mentioned in 1 Kings 7:8 refers to an Egyptian princess whom Solomon had married, as part of his alliance with Egypt, similar to the one described in 1 Kings 3:1 and 1 Kings 9:16.
What does it mean that the palace was of 'similar construction'?
The phrase 'similar construction' in 1 Kings 7:8 implies that the palace where Solomon lived was built with similar materials and design as the Hall of Justice in 1 Kings 7:7, reflecting the grandeur and beauty of Solomon's kingdom, as also seen in the construction of the temple in 1 Kings 5:1-18.
Why did Solomon build a separate palace for Pharaoh's daughter?
Solomon built a separate palace for Pharaoh's daughter, as mentioned in 1 Kings 7:8, likely as a sign of respect and to provide her with a suitable residence, reflecting the customs of the time and the alliance between Israel and Egypt, as seen in other biblical accounts such as 2 Samuel 8:14 and 1 Kings 11:1-3.
Reflection Questions
- How does the description of Solomon's palace in this verse reflect the character of Solomon as a leader and a man of faith?
- What can we learn from the fact that Solomon built a separate palace for his Egyptian wife, and how might this relate to our own relationships and marriages?
- In what ways does the attention to detail and the use of costly materials in the construction of the palace, as mentioned in 1 Kings 7:9-10, reflect the importance of worship and the glory of God?
- How might the contrast between the palace and the temple, as described in 1 Kings 5:1-18 and 1 Kings 7:1-51, inform our understanding of the role of worship and the presence of God in our lives?
Gill's Exposition on 1 Kings 7:8
And his house where he dwelt,.... Which was properly his dwellingplace, that part of the house where he usually resided: [had] another court within the porch, which [was] of the like work; a court
Jamieson-Fausset-Brown on 1 Kings 7:8
And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 7:8
Within the porch, i.e. between the porch and the house, called therefore the middle court, . A house for Pharaoh’ s daughter; of which see . Like unto this porch; not for form or quantity, but for the materials and workmanship, the rooms being covered with cedar, and furnished with like ornaments.
Trapp's Commentary on 1 Kings 7:8
1 Kings 7:8 And his house where he dwelt [had] another court within the porch, [which] was of the like work. Solomon made also an house for Pharaoh’ s daughter, whom he had taken [to wife], like unto this porch.Ver. 8. Had another court.] Called "the middle court." Like unto this porch.] All was uniform and spacious.
Ellicott's Commentary on 1 Kings 7:8
(8-11) The residence of the king, and the separate palace for the queen, distinct from the apartments of the inferior wives and concubines, are not described; except that they lay “within the porch,” that is, in the rear in another court, and were of “like work.” This is further explained by saying that they had costly stones of great size in the foundation, and stones above, hewn and sawn from top to bottom, carefully finished on the outside towards the great court, as well as on the inside, and were in all cases roofed with cedar. Josephus tells us that the inner court was adorned with trees and fountains, and had colonnades round it; and gives an enthusiastic description of the internal decoration of the rooms, panelled up to a certain height with polished marble, with a band of highly-wrought metal-work of foliage of all kinds above this, and the rest of the wall up to the ceiling plastered and painted in colours (“ceiled with cedar, and painted with vermilion.” Jeremiah 22:14). This description is curiously confirmed and illustrated by some of the recent discoveries at Nineveh.
Adam Clarke's Commentary on 1 Kings 7:8
Verse 8. A house for Pharaoh's daughter] This appears to have been a third house; probably the whole three made but one building, and were in the same place, but distinguished from each other; the first as Solomon's palace, the second as a house of judgment, a court-house; the third, the harem, or apartments for the women.
Cambridge Bible on 1 Kings 7:8
8. And his house where he dwelt had another court within the porch, which was of the like work] It is better to leave out the italics of A V. and translate ‘And his house where he might dwell, the other court within the porch, was of the like work.’ The description has apparently been carrying us, from the front of the house of the forest, regularly more and more inward. Now we are brought to a court behind the previously mentioned porch, and in this court stood the king’s own dwelling house. It is noteworthy how little description is given to this or to the house for Pharaoh’s daughter. This probably comes to pass because the public were never admitted to these quarters. Pharaoh’s daughter] Cf. 1 Kings 3:1. The house for her probably joined the king’s residence. Josephus (Ant. viii. 5. 2) tells us that it was united with the porch of the throne, but his description is so vague that little reliance can be placed on it, and little help derived from it. The women’s apartments, as usual in the East, were removed as far from public view as possible.
Barnes' Notes on 1 Kings 7:8
Like unto this porch - i. e., of similar materials, hewn stone and cedar. The zenana could not have been a mere portico.
Whedon's Commentary on 1 Kings 7:8
8. His house where he dwelt — The royal residence proper. (D D in plan.) All the building’s and porches of the palace hitherto described were as so many vestibules or passage ways extending
Sermons on 1 Kings 7:8
| Sermon | Description | |
|---|---|---|
|
The Places Are Holy, Whereunto The by F.B. Meyer | F.B. Meyer emphasizes the sanctity of places where the Ark of God resides, using Solomon's marriage to Pharaoh's daughter as a cautionary tale about the dangers of spiritual divisi |
|
Solomon's Dream by Paul Cook | In this sermon, the speaker emphasizes the importance of knowing how to use money and the futility of long life without God's help and wisdom. He challenges the audience to conside |