1 Kings 7:43
1 Kings 7:43 in Multiple Translations
the ten stands; the ten basins on the stands;
And the ten bases, and ten lavers on the bases;
and the ten bases, and the ten lavers on the bases;
And the ten bases, with the ten washing-vessels on them;
the ten carts; the ten basins on the carts;
And the ten bases, and ten caldrons vpon the bases,
and the ten bases, and the ten lavers on the bases;
the ten bases; the ten basins on the bases;
And the ten bases, and ten lavers on the bases;
And the ten bases, and the ten lavers on the bases.
the ten carts; the ten basins;
Berean Amplified Bible — 1 Kings 7:43
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 7:43 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
הַ/מְּכֹנ֖וֹת
עָ֑שֶׂר
וְ/אֶת
הַ/כִּיֹּרֹ֥ת
עֲשָׂרָ֖ה
עַל
הַ/מְּכֹנֽוֹת
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מְּכֹנ֖וֹת
mᵉkôwnâh
H4350
base
Art | N-fp
עָ֑שֶׂר
ʻeser
H6235
ten
Adj
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כִּיֹּרֹ֥ת
kîyôwr
H3595
basin
Art | N-mp
עֲשָׂרָ֖ה
ʻeser
H6235
ten
Adj
עַל
ʻal
H5921
upon
Prep
הַ/מְּכֹנֽוֹת
mᵉkôwnâh
H4350
base
Art | N-fp
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 7:43
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מְּכֹנ֖וֹת
mᵉkôwnâh
H4350
"base"
Art | N-fp
In the original Hebrew, this word refers to a base or a pedestal, providing a foundation for something. It is used in the Bible to describe the base of the altar or other structures, emphasizing stability and strength. This concept is crucial in understanding the design of the tabernacle.
Definition: fixed resting place, base, pedestal Also means: me.khu.nah (מְכֻנָה "base" H4369)
Usage: Occurs in 18 OT verses. KJV: base. See also: 1 Kings 7:27; 1 Kings 7:43; Jeremiah 27:19.
עָ֑שֶׂר
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כִּיֹּרֹ֥ת
kîyôwr
H3595
"basin"
Art | N-mp
This word means a round container, like a basin or pan. It can also refer to a platform or stage. The KJV translation includes 'hearth', 'laver', and 'scaffold'.
Definition: 1) pot, basin, laver, pan 1a) pot, caldron 1b) fire-pot, brazier 1c) basin, laver 1d) platform, stage
Usage: Occurs in 20 OT verses. KJV: hearth, laver, pan, scaffold. See also: Exodus 30:18; 1 Samuel 2:14; Zechariah 12:6.
עֲשָׂרָ֖ה
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מְּכֹנֽוֹת
mᵉkôwnâh
H4350
"base"
Art | N-fp
In the original Hebrew, this word refers to a base or a pedestal, providing a foundation for something. It is used in the Bible to describe the base of the altar or other structures, emphasizing stability and strength. This concept is crucial in understanding the design of the tabernacle.
Definition: fixed resting place, base, pedestal Also means: me.khu.nah (מְכֻנָה "base" H4369)
Usage: Occurs in 18 OT verses. KJV: base. See also: 1 Kings 7:27; 1 Kings 7:43; Jeremiah 27:19.
Study Notes — 1 Kings 7:43
Show Verse Quote Highlights
Context — Completion of the Bronze Works
41the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars;
42the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars);
43the ten stands; the ten basins on the stands;
44the Sea; the twelve oxen underneath the Sea; 45and the pots, shovels, and sprinkling bowls. All the articles that Huram made for King Solomon in the house of the LORD were made of burnished bronze.1 Kings 7:43 Summary
This verse talks about the ten stands and ten basins that were part of the temple's furnishings, likely used for ritual cleansing and purification, as seen in Exodus 30:18-21. The attention to detail in the temple's construction emphasizes God's desire for beautiful and orderly worship, as encouraged in Psalm 96:9. Just like the Israelites needed to prepare themselves to worship God, we too can prepare our hearts to worship Him in spirit and truth, as Jesus teaches in John 4:24. By focusing on reverence, order, and beauty in our worship, we can draw closer to God and honor Him with our lives.
Frequently Asked Questions
What were the ten stands and ten basins used for in the temple?
The ten stands and ten basins were likely used for ritual cleansing and purification, as hinted in Exodus 30:18-21, where Moses is instructed to make a bronze basin for the priests to wash their hands and feet before entering the tabernacle.
Why are the details of the temple's furnishings so important in 1 Kings 7?
The attention to detail in 1 Kings 7 emphasizes the care and craftsmanship that went into building the temple, highlighting God's desire for His people to worship Him in a beautiful and orderly way, as seen in Exodus 25:8-9 and Hebrews 8:5.
How do the temple's furnishings relate to our worship today?
While we no longer use the same physical furnishings, the principles of reverence, order, and beauty in worship still apply, as encouraged in Psalm 96:9 and John 4:24, reminding us to worship God in spirit and truth.
What can we learn from the repetition of the number ten in this verse?
The repetition of the number ten may symbolize completeness or perfection, as seen in Genesis 1:1-31, where God creates the world in ten statements, and in the Ten Commandments, given to the Israelites in Exodus 20:1-17, highlighting God's desire for completeness and perfection in our worship and obedience.
Reflection Questions
- What does the attention to detail in the temple's furnishings teach me about God's character and His desire for our worship?
- How can I apply the principles of reverence, order, and beauty in my own worship and daily life?
- What are some ways I can cultivate a sense of awe and reverence for God in my daily devotions and interactions with Him?
- How does the use of physical furnishings in the temple relate to the spiritual furnishings of my heart, and what can I do to 'adorn' my heart for God's presence?
Gill's Exposition on 1 Kings 7:43
[See comments on 1 Kings 7:40]
Jamieson-Fausset-Brown on 1 Kings 7:43
The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars; No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 7:43
1 Kings 7:43 And the ten bases, and ten lavers on the bases; Ver. 43. See Trapp on "1 Kings 7:41".
Ellicott's Commentary on 1 Kings 7:43
(13-50) The exceedingly graphic and elaborate description of the work of Hiram on the vessels and furniture of the Temple, and on the great pillars, bears on the very face of it the most evident marks of historical accuracy and of the use of contemporary documents, and it has, moreover, great antiquarian interest. Looked at in itself, it shows that the Temple (like many other buildings in the comparative infancy of architecture) depended for its effect, not so much on size or proportion, as on rich material, elaborate decoration, and costly furniture, on which all the resources both of treasure and art were lavished. But besides this, the sense of the especial sacredness attached to all the vessels of the Temple, which was hereafter to degenerate into a Pharisaic superstition (see Matthew 23:16-18), suggested the most careful record of every detail, and reverently traced to “the Spirit of God” the gift of “wisdom of heart” “to devise curious works, to work in gold, and in silver, and in brass,” as in Bezaleel and Aholiab for the Tabernacle (Exodus 35:31-32), so also in Hiram for the Temple. There is something especially remarkable in this broad comprehensiveness of conception which recognises the illuminating and inspiring power of the Spirit of God, not only in the moral and religious teaching of the prophet and the devotional utterances of the psalmist, but in the warlike enthusiasm of the Judge, the sagacity of the statesman, the imaginative skill of the artist, and the wisdom of the philosophic thinker. Nothing could more strikingly illustrate the Apostolic declaration: “There are diversities of gifts, but the same Spirit” (1 Corinthians 12:4).
Cambridge Bible on 1 Kings 7:43
43. and ten lavers] The Hebrew has, ‘and the ten lavers,’ and this definiteness is natural in such an enumeration. So in the next verse we should have ‘the one sea and the twelve oxen.’