1 Kings 5:17
1 Kings 5:17 in Multiple Translations
And the king commanded them to quarry large, costly stones to lay the foundation of the temple with dressed stones.
And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with wrought stone.
By the king's orders great stones, stones of high price, were cut out, so that the base of the house might be made of squared stone.
Following the king's orders, they quarried large blocks of stone that were expensive to produce, and laid these dressed stones as the foundation for the Temple.
And the King commanded them, and they brought great stones and costly stones to make the foundation of the house, euen hewed stones.
And the king commandeth, and they bring great stones, precious stone, to lay the foundation of the house, hewn stones;
The king commanded, and they cut out large stones, costly stones, to lay the foundation of the house with worked stone.
And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
And the king commanded, that they should bring great stones, costly stones, for the foundation of the temple, and should square them:
The king also commanded his workers to cut huge blocks of stones from the quarries and to smooth the sides of the stones. Those huge stones were for the foundation of the temple.
Berean Amplified Bible — 1 Kings 5:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 5:17 Interlinear (Deep Study)
BIB
HEB
אַתָּ֨ה
יָדַ֜עְתָּ
אֶת
דָּוִ֣ד
אָבִ֗/י
כִּ֣י
לֹ֤א
יָכֹל֙
לִ/בְנ֣וֹת
בַּ֗יִת
לְ/שֵׁם֙
יְהוָ֣ה
אֱלֹהָ֔י/ו
מִ/פְּנֵ֥י
הַ/מִּלְחָמָ֖ה
אֲשֶׁ֣ר
סְבָבֻ֑/הוּ
עַ֤ד
תֵּת
יְהוָה֙
אֹתָ֔/ם
תַּ֖חַת
כַּפּ֥וֹת
רגל/ו
רַגְלָֽ/י
אַתָּ֨ה
ʼattâh
H859
you(m.s.)
Pron
יָדַ֜עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
דָּוִ֣ד
Dâvid
H1732
David
N-proper
אָבִ֗/י
ʼâb
H1
father
N-ms | Suff
כִּ֣י
kîy
H3588
for
Conj
לֹ֤א
lôʼ
H3808
not
Part
יָכֹל֙
yâkôl
H3201
be able
V-Qal-Perf-3ms
לִ/בְנ֣וֹת
bânâh
H1129
to build
Prep | V-Qal-Inf-a
בַּ֗יִת
bayith
H1004
place
N-ms
לְ/שֵׁם֙
shêm
H8034
name
Prep | N-ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהָ֔י/ו
ʼĕlôhîym
H430
God
N-mp | Suff
מִ/פְּנֵ֥י
pânîym
H6440
face
Prep | N-cp
הַ/מִּלְחָמָ֖ה
milchâmâh
H4421
battle
Art | N-fs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
סְבָבֻ֑/הוּ
çâbab
H5437
to turn
V-Qal-Perf-3cp | Suff
עַ֤ד
ʻad
H5704
till
Prep
תֵּת
nâthan
H5414
to give
V-Qal-Inf-a
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֹתָ֔/ם
ʼêth
H853
Obj.
DirObjM | Suff
תַּ֖חַת
tachath
H8478
underneath
Prep
כַּפּ֥וֹת
kaph
H3709
palm
N-fp
רגל/ו
regel
H7272
foot
N-fs | Suff
רַגְלָֽ/י
regel
H7272
foot
N-fd | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 5:17
אַתָּ֨ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יָדַ֜עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּוִ֣ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֗/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָכֹל֙
yâkôl
H3201
"be able"
V-Qal-Perf-3ms
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לִ/בְנ֣וֹת
bânâh
H1129
"to build"
Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
בַּ֗יִת
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לְ/שֵׁם֙
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהָ֔י/ו
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִ/פְּנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/מִּלְחָמָ֖ה
milchâmâh
H4421
"battle"
Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
סְבָבֻ֑/הוּ
çâbab
H5437
"to turn"
V-Qal-Perf-3cp | Suff
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
עַ֤ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
תֵּת
nâthan
H5414
"to give"
V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֹתָ֔/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תַּ֖חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
כַּפּ֥וֹת
kaph
H3709
"palm"
N-fp
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
רגל/ו
regel
H7272
"foot"
N-fs | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
רַגְלָֽ/י
regel
H7272
"foot"
N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
Study Notes — 1 Kings 5:17
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 5:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 5:17
- Jamieson-Fausset-Brown on 1 Kings 5:17
- Matthew Poole's Commentary on 1 Kings 5:17
- Trapp's Commentary on 1 Kings 5:17
- Ellicott's Commentary on 1 Kings 5:17
- Adam Clarke's Commentary on 1 Kings 5:17
- Cambridge Bible on 1 Kings 5:17
- Barnes' Notes on 1 Kings 5:17
- Whedon's Commentary on 1 Kings 5:17
- Sermons on 1 Kings 5:17
Context — Solomon’s Labor Force
15Solomon had 70,000 porters and 80,000 stonecutters in the mountains,
16not including his 3,300 foremen who supervised the workers.
17And the king commanded them to quarry large, costly stones to lay the foundation of the temple with dressed stones.
18So Solomon’s and Hiram’s builders, along with the Gebalites, quarried the stone and prepared the timber and stone for the construction of the temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:7 | The temple was constructed using finished stones cut at the quarry, so that no hammer or chisel or any other iron tool was heard in the temple while it was being built. |
| 2 | 1 Chronicles 22:2 | So David gave orders to gather the foreigners in the land of Israel, from whom he appointed stonecutters to prepare finished stones for building the house of God. |
| 3 | Isaiah 28:16 | So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. |
| 4 | 1 Peter 2:6–7 | For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” |
| 5 | Revelation 21:14–21 | The wall of the city had twelve foundations bearing the names of the twelve apostles of the Lamb. The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls. The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height. And he measured its wall to be 144 cubits, by the human measure the angel was using. The wall was made of jasper, and the city itself of pure gold, as pure as glass. The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. And the twelve gates were twelve pearls, with each gate consisting of a single pearl. The main street of the city was pure gold, as clear as glass. |
| 6 | 1 Corinthians 3:11–12 | For no one can lay a foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, |
| 7 | 1 Kings 7:9 | All these buildings were constructed with costly stones, cut to size and trimmed with saws inside and out from the foundation to the eaves, and from the outside to the great courtyard. |
1 Kings 5:17 Summary
This verse tells us that King Solomon ordered his workers to quarry large, costly stones to lay the foundation of the temple. This was a big job that required a lot of skill and hard work, as seen in 1 Kings 5:15-16. The use of large, costly stones showed how important the temple was and how much God was worth, similar to how we are called to offer our best to God, as mentioned in Malachi 3:10. By using the best materials, Solomon was showing his love and devotion to God, and we can learn from his example by giving our best to God in our own lives.
Frequently Asked Questions
What was the significance of using large, costly stones for the foundation of the temple?
The use of large, costly stones signified the importance and grandeur of the temple, as well as the wealth and power of King Solomon, as seen in 1 Kings 5:17, and was a testament to the glory of God, as mentioned in Psalms 138:2.
Who were the workers responsible for quarrying the stones?
According to 1 Kings 5:15-16, the workers responsible for quarrying the stones were 80,000 stonecutters, supervised by 3,300 foremen, along with 70,000 porters.
What does the phrase 'dressed stones' mean in this context?
The phrase 'dressed stones' refers to stones that have been carefully cut and prepared to fit together perfectly, as mentioned in 1 Kings 5:17, and is a testament to the skill and craftsmanship of the workers, as seen in 1 Kings 7:9-12.
How does this verse relate to the broader theme of the temple's construction?
This verse is part of the larger narrative of the temple's construction, which was a fulfillment of God's promise to David, as seen in 2 Samuel 7:12-13, and was a testament to the faithfulness and provision of God, as mentioned in 1 Kings 8:15-21.
Reflection Questions
- What are some ways in which I can offer my skills and talents to build up the church, just as the workers in this verse offered their labor to build the temple?
- How can I apply the principle of using the best materials and craftsmanship to my own life and work, as a reflection of my love and devotion to God?
- What are some areas in my life where I need to lay a strong foundation, just as the foundation of the temple was laid with large, costly stones?
- How can I trust in God's provision and faithfulness, just as King Solomon trusted in God's promise to establish his kingdom, as seen in 2 Samuel 7:12-13?
Gill's Exposition on 1 Kings 5:17
And the king commanded, and they brought great stones,.... Not in quality, but in quantity, large stones, fit to lay in the foundation; strong, and durable against all the injuries of time, as
Jamieson-Fausset-Brown on 1 Kings 5:17
And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house. Brought great stones.
Matthew Poole's Commentary on 1 Kings 5:17
Costly stones; marble and porphyry, or other stones of great size and value. To lay the foundation of the house; where they could not afterward be seen; and therefore that this was done, is mentioned only as a point of magnificence, except it was intended for a type or mystical signification of the preciousness of Christ, who is the foundation of the true temple, the church of God, as he is called, .
Trapp's Commentary on 1 Kings 5:17
1 Kings 5:17 And the king commanded, and they brought great stones, costly stones, [and] hewed stones, to lay the foundation of the house.Ver. 17. Great stones, costly stones, and hewed stones,] i.e., Marble of all sorts, as porphyry, parian, ophites, sphengites, &c. To lay the foundation of the house.] Even those stones that were laid in the base of the building were not rugged and rude, but hewn and costly. God is not all for the eye: he pleaseth himself with the hidden value of the living stones of his spiritual temple.
Ellicott's Commentary on 1 Kings 5:17
(17) Great stones.—The stones, so emphatically described as “great stones, costly stones, and hewed stones,” were necessary, not so much for “the foundation” of the Temple itself, which was small, but for the substructure of the area, formed into a square on the irregular summit of Mount Moriah. In this substructure vast stones are still to be seen, and are referred by many authorities to the age of Solomon. The labour of transport must have been enormous, especially as all were worked beforehand. (See 1 Kings 6:7.)
Adam Clarke's Commentary on 1 Kings 5:17
Verse 17. Great stones] Stones of very large dimensions. Costly stones] Stones that cost much labour and time to cut them out of the rock. Hewed stones] Everywhere squared and polished.
Cambridge Bible on 1 Kings 5:17
17. they brought] The verb is used most frequently of pulling up tent pegs when removing a tent. And it is hardly found with the mere sense of ‘bringing’ or ‘bearing.’ Therefore in this passage and in Ecclesiastes 10:9, the R.V. has given it (with the authority of the Targum) the meaning ‘to hew out.’ In the latter passage this rendering is certainly more appropriate and in harmony with the parallel clause, ‘Whoso heweth out stones shall be hurt therewith, and he that cleaveth wood is endangered thereby.’ Here too, the sense ‘they hewed out great stones’ fits the passage extremely well. costly stones] The adjective is not unfrequently used of gems which are of great price; as, of the precious stones in the crown of the Ammonite king (2 Samuel 13:30). But in the present case the costly nature was due to the care and pains which had been taken in selecting and working these foundation stones. This seems to be the sense in such passages as Isaiah 28:16, where the worth consists in the stability and tried nature of the stone spoken of. and hewed stones] As will be seen from the A. V. there is no conjunction expressed in the original. The rendering however which is given leads the reader to suppose that there stands another adjective in the Hebrew like those rendered ‘great’ and ‘costly.’ This is not so, and moreover the order of the words makes it clear that the words rendered ‘hewed stones’ should follow ‘to lay the foundation of the house.’ Hence the R.V. has to lay the foundation of the house with wrought stone.
Barnes' Notes on 1 Kings 5:17
Some of these “great, hewed (no and) stones,” are probably still to be seen in the place where they were set by Solomon’s builders, at the southwestern angle of the wall of the Haram area in the modern Jerusalem.
Whedon's Commentary on 1 Kings 5:17
17. And they brought — åéñòå, they quarried out, great stones. The reference is to the digging of the stones from the quarry, not to their transportation.
Sermons on 1 Kings 5:17
| Sermon | Description | |
|---|---|---|
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Have You Ever Felt That God Is Doing Nothing in Your Life? by Carter Conlon | Carter Conlon addresses the feeling of spiritual stagnation, emphasizing that even when it seems God is silent, He is actively working within us. He draws from Isaiah 30, highlight |
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Progress of Redemption #03 by David Shirley | In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |
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Spiritual House: The Building of the House by Stephen Kaung | In this sermon, the preacher discusses the crucifixion of Jesus Christ and the significance of his cry, "My God, My God, why have you forsaken me?" The preacher explains that Jesus |
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Crystal Clear Stones for God Alone by Sandeep Poonen | This sermon emphasizes the future of believers as the bride of Christ, highlighting the need for unity and crystal clear purity to reflect the glory of God. It delves into the indi |
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Built Together in Christ's Body by Zac Poonen | This sermon emphasizes the importance of building fellowship and unity in the body of Christ, drawing parallels to the construction of Solomon's temple where stones were shaped in |
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Our Daily Homily - 1 Kings by F.B. Meyer | F.B. Meyer emphasizes the importance of calling upon the Lord in times of distress, as exemplified by David's reliance on God for redemption and vindication. He highlights that tru |
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There Was Neither Hammer, nor Axe, by F.B. Meyer | F.B. Meyer emphasizes the silent yet powerful construction of the Temple as a metaphor for the Church's growth, which occurs quietly amidst the noise of the world. He reflects on t |