1 Kings 22:51
1 Kings 22:51 in Multiple Translations
In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
¶ Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
Ahaziah, the son of Ahab, became king over Israel in Samaria in the seventeenth year of the rule of Jehoshaphat, the king of Judah, and he was king over Israel for two years.
Ahaziah, son of Ahab, became king of Israel in Samaria in the seventeenth year of Jehoshaphat, king of Judah, and he reigned over Israel for two years.
Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria, the seuenteenth yeere of Iehoshaphat King of Iudah, and reigned two yeeres ouer Israel.
Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.
Before King Jehoshaphat died, when he had been ruling in Judah for 17 years, Ahab’s son Ahaziah began to rule in Israel. Ahaziah ruled in Samaria for two years.
Berean Amplified Bible — 1 Kings 22:51
BAB
Word Study
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1 Kings 22:51 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁכַּ֤ב
יְהֽוֹשָׁפָט֙
עִם
אֲבֹתָ֔י/ו
וַ/יִּקָּבֵר֙
עִם
אֲבֹתָ֔י/ו
בְּ/עִ֖יר
דָּוִ֣ד
אָבִ֑י/ו
וַ/יִּמְלֹ֛ךְ
יְהוֹרָ֥ם
בְּנ֖/וֹ
תַּחְתָּֽי/ו
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3ms
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
עִם
ʻim
H5973
with
Prep
אֲבֹתָ֔י/ו
ʼâb
H1
father
N-mp | Suff
וַ/יִּקָּבֵר֙
qâbar
H6912
to bury
Conj | V-Niphal-ConsecImperf-3ms
עִם
ʻim
H5973
with
Prep
אֲבֹתָ֔י/ו
ʼâb
H1
father
N-mp | Suff
בְּ/עִ֖יר
ʻîyr
H5892
excitement
Prep | N-fs
דָּוִ֣ד
Dâvid
H1732
David
N-proper
אָבִ֑י/ו
ʼâb
H1
father
N-ms | Suff
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
יְהוֹרָ֥ם
Yᵉhôwrâm
H3088
Joram
N-proper
בְּנ֖/וֹ
bên
H1121
son
N-ms | Suff
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 22:51
וַ/יִּשְׁכַּ֤ב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3ms
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲבֹתָ֔י/ו
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּקָּבֵר֙
qâbar
H6912
"to bury"
Conj | V-Niphal-ConsecImperf-3ms
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
עִם
ʻim
H5973
"with"
Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֲבֹתָ֔י/ו
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/עִ֖יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֣ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֑י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יִּמְלֹ֛ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יְהוֹרָ֥ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
בְּנ֖/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 1 Kings 22:51
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:51 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:51
- Matthew Poole's Commentary on 1 Kings 22:51
- Trapp's Commentary on 1 Kings 22:51
- Ellicott's Commentary on 1 Kings 22:51
- Cambridge Bible on 1 Kings 22:51
- Barnes' Notes on 1 Kings 22:51
- Whedon's Commentary on 1 Kings 22:51
- Sermons on 1 Kings 22:51
Context — Ahaziah Reigns in Israel
49At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.
50And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place.
51In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
52And he did evil in the sight of the LORD and walked in the ways of his father and mother and of Jeroboam son of Nebat, who had caused Israel to sin. 53Ahaziah served and worshiped Baal, provoking the LORD, the God of Israel, to anger, just as his father had done.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 1:17 | So Ahaziah died according to the word of the LORD that Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of Jehoshaphat over Judah. |
| 2 | 1 Kings 22:40 | And Ahab rested with his fathers, and his son Ahaziah reigned in his place. |
| 3 | 1 Kings 15:25 | In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years. |
1 Kings 22:51 Summary
1 Kings 22:51 tells us that Ahaziah became the king of Israel during the seventeenth year of Jehoshaphat's reign over Judah, and he reigned for two years. This verse reminds us that our choices have consequences, and following God's commands is essential for living a life that pleases Him, as seen in Deuteronomy 10:12-13. Ahaziah's decision to follow in the footsteps of his parents, who worshiped Baal, ultimately led to his downfall, and serves as a warning to us to prioritize our relationship with God, as encouraged in Psalm 119:10-11 and Matthew 22:37-38. By learning from Ahaziah's mistakes, we can make better choices and seek to honor God in our own lives.
Frequently Asked Questions
Who was Ahaziah and why is he mentioned in 1 Kings 22:51?
Ahaziah was the son of Ahab, a king of Israel, and he became king of Israel in the seventeenth year of Jehoshaphat's reign over Judah, as mentioned in 1 Kings 22:51, and his reign is also referenced in 2 Kings 1:1-18. He followed in the footsteps of his father and mother, serving and worshiping Baal, which is described in 1 Kings 22:53.
How long did Ahaziah reign as king of Israel?
According to 1 Kings 22:51, Ahaziah reigned as king of Israel for two years, which is a relatively short period of time compared to other kings mentioned in the Bible, such as Solomon, who reigned for forty years, as seen in 1 Kings 11:42.
What can we learn from the transition of power from Ahab to Ahaziah in 1 Kings 22:51?
The transition of power from Ahab to Ahaziah in 1 Kings 22:51 highlights the consequences of sin and the importance of following God's commands, as seen in Deuteronomy 28:1-2, and serves as a reminder that our actions have consequences, not just for ourselves, but also for our children and future generations, as mentioned in Exodus 34:6-7.
How does Ahaziah's reign relate to the rest of the biblical narrative?
Ahaziah's reign is part of the larger story of the kings of Israel and Judah, and his actions are a fulfillment of the prophetic words spoken by Elijah, as seen in 1 Kings 21:20-24, and also serve as a backdrop for the ministry of the prophet Elisha, as mentioned in 2 Kings 1:1-18 and 2 Kings 2:1-14.
Reflection Questions
- What can I learn from Ahaziah's decision to follow in the footsteps of his parents, and how can I apply that to my own life?
- How does the transition of power from one generation to the next impact the spiritual health of a nation or family, and what can I do to ensure a positive legacy?
- What role does personal responsibility play in our spiritual journeys, and how can I take ownership of my actions and decisions, as encouraged in Proverbs 28:13 and 1 John 1:9?
- In what ways can I prioritize seeking God's will and following His commands, even when it's difficult or unpopular, as seen in Joshua 24:15 and Matthew 7:13-14?
Gill's Exposition on 1 Kings 22:51
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah,.... It is observed, that Jehoshaphat began to reign in the fourth year of Ahab, and
Matthew Poole's Commentary on 1 Kings 22:51
By comparing this verse with , it appears that Ahaziah was made king by his father, and reigned in conjunction with him, a year or two before Ahab’ s death, and as long after it; even as Jehoram the son of Jehoshaphat was made king by his father in his lifetime, as we shall see hereafter; which possibly was done in compliance with Ahab’ s desire upon marriage of his daughter to Jehoshaphat’ s son; and it may be Ahab, to induce and encourage him to do so, gave him an example of it, and made his son his partner in the kingdom. Reigned two years; either after his father’ s death; or one before it, and another after it.
Trapp's Commentary on 1 Kings 22:51
1 Kings 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.Ver. 51. Began to reign.] His father Ahab yet living. And reigned two years.] After his father’ s death.
Ellicott's Commentary on 1 Kings 22:51
(51) Ahaziah.—In this short reign the influence of Jezebel, evidently in abeyance in the last days of Ahab, revives; and the idolatry of Baal resumes its place side by side with the older idolatry of Jeroboam, and (see 2 Kings 1:2) with the worship of the Canaanitish Baalzebub.
Cambridge Bible on 1 Kings 22:51
51–53. Ahaziah, king of Israel. His wicked reign (Not in Chronicles) 51. the seventeenth year] The R.V. inserts in before these words, and as the preposition is in the original, there is no ground for excluding it in the English. On the chronology see above on 1 Kings 22:42. and reigned] R.V. and he reigned. The main division of the verse in the Hebrew precedes these words, and the pronoun repeated makes somewhat of a like division in the translation.
Barnes' Notes on 1 Kings 22:51
Two years - According to our reckoning, not much more than a twelve-month year.
Whedon's Commentary on 1 Kings 22:51
OF AHAZIAH’S REIGN, 1 Kings 22:51-53. 51. Reigned two years — More exactly speaking, one year and part of another.
Sermons on 1 Kings 22:51
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) 2 Kings by Zac Poonen | This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo |