1 Kings 16:26
1 Kings 16:26 in Multiple Translations
For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
Copying all the evil ways of Jeroboam, the son of Nebat, and all the sins he did and made Israel do, moving the Lord, the God of Israel, to wrath by their foolish ways.
For he followed all the ways of Jeroboam, son of Nebat, and in his sins which he made Israel commit, worshiping their useless idols which angered the Lord, the God of Israel.
For he walked in all the way of Ieroboam the sonne of Nebat, and in his sinnes wherewith he made Israel to sinne in prouoking the Lord God of Israel with their vanities.
and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin with which he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.
When Jeroboam was previously the king, he had led the Israeli people to sin, and Omri committed the same kind of sins that Jeroboam did. The Israeli people caused Yahweh, the God the Israeli people had worshiped, to become very angry, because they worshiped worthless idols.
Berean Amplified Bible — 1 Kings 16:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 16:26 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֗לֶךְ
בְּ/כָל
דֶּ֨רֶךְ֙
יָרָבְעָ֣ם
בֶּן
נְבָ֔ט
ו/ב/חטאתי/ו
וּ/בְ/חַטָּאת֔/וֹ
אֲשֶׁ֥ר
הֶחֱטִ֖יא
אֶת
יִשְׂרָאֵ֑ל
לְ/הַכְעִ֗יס
אֶת
יְהוָ֛ה
אֱלֹהֵ֥י
יִשְׂרָאֵ֖ל
בְּ/הַבְלֵי/הֶֽם
וַ/יֵּ֗לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
בְּ/כָל
kôl
H3605
all
Prep | N-ms
דֶּ֨רֶךְ֙
derek
H1870
way
N-cs
יָרָבְעָ֣ם
Yârobʻâm
H3379
Jeroboam
N-proper
בֶּן
bên
H1121
son
N-ms
נְבָ֔ט
Nᵉbâṭ
H5028
Nebat
N-proper
ו/ב/חטאתי/ו
chaṭṭâʼâh
H2403
sin
Conj | Prep | N-fp | Suff
וּ/בְ/חַטָּאת֔/וֹ
chaṭṭâʼâh
H2403
sin
Conj | Prep | N-fs | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הֶחֱטִ֖יא
châṭâʼ
H2398
to sin
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
לְ/הַכְעִ֗יס
kaʻaç
H3707
to provoke
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/הַבְלֵי/הֶֽם
hebel
H1892
vanity
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 16:26
וַ/יֵּ֗לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דֶּ֨רֶךְ֙
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
יָרָבְעָ֣ם
Yârobʻâm
H3379
"Jeroboam"
N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְבָ֔ט
Nᵉbâṭ
H5028
"Nebat"
N-proper
Nebat was Jeroboam I's father, an Ephraimite from Zereda, mentioned in 1 Kings 11:26. He lived during the United Monarchy and was married to Zeruah. Nebat means 'aspect' in Hebrew.
Definition: A man of the Kingdom of Israel, living at the time of United Monarchy, first mentioned at 1Ki.11.26; married to Zeruah (H6871); father of: Jeroboam (H3379) § Nebat = "aspect" an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel
Usage: Occurs in 25 OT verses. KJV: Nebat. See also: 1 Kings 11:26; 2 Kings 13:2; 2 Chronicles 13:6.
ו/ב/חטאתי/ו
chaṭṭâʼâh
H2403
"sin"
Conj | Prep | N-fp | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וּ/בְ/חַטָּאת֔/וֹ
chaṭṭâʼâh
H2403
"sin"
Conj | Prep | N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶחֱטִ֖יא
châṭâʼ
H2398
"to sin"
V-Hiphil-Perf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לְ/הַכְעִ֗יס
kaʻaç
H3707
"to provoke"
Prep | V-Hiphil-Inf-a
This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.
Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger
Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/הַבְלֵי/הֶֽם
hebel
H1892
"vanity"
Prep | N-mp | Suff
Hebel means emptiness or vanity, describing something transitory and unsatisfactory, like a breath of air. It appears in the book of Ecclesiastes, where Solomon writes about life's fleeting nature. The KJV translates it as vanity or altogether.
Definition: 1) vapour, breath 1a) breath, vapour 1b) vanity (fig.) adv 2) vainly
Usage: Occurs in 64 OT verses. KJV: [idiom] altogether, vain, vanity. See also: Deuteronomy 32:21; Ecclesiastes 4:7; Psalms 31:7.
Study Notes — 1 Kings 16:26
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 16:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 16:26
- Jamieson-Fausset-Brown on 1 Kings 16:26
- Matthew Poole's Commentary on 1 Kings 16:26
- Trapp's Commentary on 1 Kings 16:26
- Cambridge Bible on 1 Kings 16:26
- Sermons on 1 Kings 16:26
Context — Omri Reigns in Israel
24He bought the hill of Samaria from Shemer for two talents of silver and built a city there, calling it Samaria after the name of Shemer, who had owned the hill.
25But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him.
26For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.
27As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel? 28And Omri rested with his fathers and was buried in Samaria, and his son Ahab reigned in his place.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 16:19 | because of the sins he had committed, doing evil in the sight of the LORD and following the example of Jeroboam and the sin he had committed and had caused Israel to commit. |
| 2 | 1 Kings 16:13 | This happened because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols. |
| 3 | 1 Kings 12:26–33 | Jeroboam said in his heart, “Now the kingdom might revert to the house of David. If these people go up to offer sacrifices in the house of the LORD at Jerusalem, their hearts will return to their lord, Rehoboam king of Judah; then they will kill me and return to Rehoboam king of Judah.” After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” One calf he set up in Bethel, and the other in Dan. And this thing became a sin; the people walked as far as Dan to worship before one of the calves. Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites. And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had set up, and he installed priests in Bethel for the high places he had set up. On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense. |
| 4 | Acts 14:15 | “Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. |
| 5 | Jeremiah 8:19 | Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?” |
| 6 | 1 Kings 16:7 | Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam. |
| 7 | 1 Kings 16:2 | “Even though I lifted you out of the dust and made you ruler over My people Israel, you have walked in the way of Jeroboam and have caused My people Israel to sin and to provoke Me to anger by their sins. |
| 8 | Romans 1:21–23 | For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles. |
| 9 | Psalms 31:6 | I hate those who cling to worthless idols, but in the LORD I trust. |
| 10 | 1 Kings 13:33–34 | Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth. |
1 Kings 16:26 Summary
This verse tells us that Omri, a king of Israel, did many evil things and led the people to worship false gods, which made God very angry. This happened because Omri followed the bad examples of previous leaders, like Jeroboam, instead of following God's commands (Deuteronomy 5:7). We can learn from Omri's mistakes by being careful not to prioritize things that are not important, like money or power, over our relationship with God (Matthew 6:24, Luke 12:15). By choosing to follow God's ways, we can avoid provoking Him to anger and instead experience His love and forgiveness.
Frequently Asked Questions
What does it mean to 'walk in all the ways of Jeroboam son of Nebat'?
This means that Omri followed the same sinful patterns and idolatrous practices as Jeroboam, who had led Israel into sin earlier (1 Kings 12:26-33, 1 Kings 13:34).
Why did Omri's actions provoke the LORD to anger?
Omri's actions, like those of Jeroboam, involved leading the people of Israel into idolatry and away from the one true God, which is a direct violation of the first commandment (Exodus 20:3, Deuteronomy 5:7).
What are 'worthless idols' and why are they a problem?
Worthless idols refer to false gods or objects of worship that have no real power or value, but are instead mere creations of human hands (Isaiah 44:9-20, Psalm 115:4-8).
How does this verse relate to our lives today?
This verse reminds us that our actions have consequences and that following sinful patterns or idolatrous practices can lead to spiritual harm and separation from God, as seen in Romans 1:18-25 and 2 Timothy 3:1-5.
Reflection Questions
- What patterns or habits in my life might be leading me away from God and towards idolatry?
- How can I ensure that I am not provoking the LORD to anger through my actions or attitudes?
- What are some 'worthless idols' that I may be tempted to prioritize over my relationship with God?
- What does it mean for me to 'walk in the ways of the LORD' instead of following sinful patterns?
Gill's Exposition on 1 Kings 16:26
For he walked in the way of Jeroboam the son of Nebat, in his sin wherewith he made Israel to sin,.... Worshipping the calves; to provoke the Lord God of Israel to anger with their vanities; these,
Jamieson-Fausset-Brown on 1 Kings 16:26
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 16:26
He walked in all the way of Jeroboam, i.e. did not only promote the worship of the calves, as Jeroboam and all his successors hitherto had done; but did also imitate all Jeroboam’ s other sins, which doubtless were many and great; and peradventure he added this to the rest, that together with the calves he worshipped devils, i.e. other idols of the heathens, as may be thought from , where his worship of the devils and of the calves is distinguished. Besides, though he did no more for the substance of the action than his predecessors did, yet he might justly and truly be said to do worse than they, because he did it with greater aggravations, after so many terrible examples of Divine vengeance upon the kings and people of Israel for that sin; or because he made severer laws concerning the calf-worship, whence we read of the statutes of Omri, ; or did more industriously and violently execute them, with greater despite against God, and malice against his servants.
Trapp's Commentary on 1 Kings 16:26
1 Kings 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.Ver. 26. For he walked in all the way.] In tota via Ieroboami et in singulis peccatis eius: yea, and herein he outdid Jeroboam, in that he "framed mischief by a law," for we read of "the statutes of Omri" binding people to idolatry.
Cambridge Bible on 1 Kings 16:26
26. in his sin [R.V. sins]. In the Hebrew text there is a various reading, the margin (Keri) having the singular, the text (Kethib) the plural, which the R.V. always translates where it can be done.
Sermons on 1 Kings 16:26
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Book of Acts Series - Part 19 | Our Ancestors by Jim Cymbala | In this sermon, the speaker emphasizes the importance of sharing the message of Jesus with others. He encourages believers in various settings, such as college, high school, and th |
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Acts 14_pt1 by Bill Gallatin | In this sermon, the preacher emphasizes the message of grace and redemption. He highlights that God loves His people and desires to show Himself faithful. The preacher also discuss |
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Homily 31 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the fervent response of the Apostles, Barnabas and Paul, to the people who mistook them for gods, emphasizing their humility and the urgency to turn fro |
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Hebrews 11:20-27 by St. John Chrysostom | John Chrysostom preaches on the importance of faith in the lives of Isaac, Jacob, Joseph, Moses, and Daniel, highlighting their unwavering trust in God's promises and their willing |
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Leaving the Pigsty by Ray Comfort | Ray Comfort emphasizes the importance of not shying away from the word 'repentance' in preaching, highlighting that biblical repentance involves a genuine change of mind and turnin |
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The Food Question by T. Austin-Sparks | The preacher delves into the spiritual significance of idols, primarily derived from the Septuagint, where idols are considered products of fantasy and human hands, lacking any rea |
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"America Rejecting the Light" by Leonard Ravenhill | This sermon delves into the concept of God's potential withdrawal of protection from a nation that has been abundantly blessed but has turned away from Him. It explores the idea th |