1 Kings 15:28
1 Kings 15:28 in Multiple Translations
In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place.
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
In the third year of the rule of Asa, king of Judah, Baasha put him to death, and became king in his place.
Baasha killed Nadab and took over as king in the third year of the reign of King Asa of Judah.
Euen in the third yeere of Asa King of Iudah did Baasha slay him, and reigned in his steade.
yea, Baasha putteth him to death in the third year of Asa king of Judah, and reigneth in his stead.
Even in the third year of Asa king of Judah, Baasha killed him and reigned in his place.
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.
That [DOU] was when Asa had been the king ruling Judah for almost three years. Then Baasha became the king of Israel.
Berean Amplified Bible — 1 Kings 15:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 15:28 Interlinear (Deep Study)
BIB
HEB
וַ/יְמִתֵ֣/הוּ
בַעְשָׁ֔א
בִּ/שְׁנַ֣ת
שָׁלֹ֔שׁ
לְ/אָסָ֖א
מֶ֣לֶךְ
יְהוּדָ֑ה
וַ/יִּמְלֹ֖ךְ
תַּחְתָּֽי/ו
וַ/יְמִתֵ֣/הוּ
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3ms | Suff
בַעְשָׁ֔א
Baʻshâʼ
H1201
Baasha
N-proper
בִּ/שְׁנַ֣ת
shâneh
H8141
year
Prep | N-fs
שָׁלֹ֔שׁ
shâlôwsh
H7969
three
Adj
לְ/אָסָ֖א
ʼÂçâʼ
H609
Asa
Prep | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/יִּמְלֹ֖ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
תַּחְתָּֽי/ו
tachath
H8478
underneath
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 15:28
וַ/יְמִתֵ֣/הוּ
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בַעְשָׁ֔א
Baʻshâʼ
H1201
"Baasha"
N-proper
Baasha was a king of Israel, mentioned in 1 Kings 15:16, who killed King Nadab and founded the second dynasty of the northern kingdom of Israel.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.15.16; son of: Ahijah (H0281I); father of: Elah (H0425H) § Baasha = "wicked" third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab
Usage: Occurs in 26 OT verses. KJV: Baasha. See also: 1 Kings 15:16; 1 Kings 16:6; Jeremiah 41:9.
בִּ/שְׁנַ֣ת
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁלֹ֔שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
לְ/אָסָ֖א
ʼÂçâʼ
H609
"Asa"
Prep | N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יִּמְלֹ֖ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
תַּחְתָּֽי/ו
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
Study Notes — 1 Kings 15:28
Show Verse Quote Highlights
Context — Nadab Reigns in Israel
26And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.
27Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city.
28In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place.
29As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone who breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite, 30because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 32:35 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” |
1 Kings 15:28 Summary
This verse tells us that Baasha killed Nadab and took his place as king of Israel during the third year of Asa's reign over Judah. This event shows how God's judgment can lead to the rise and fall of leaders, as we see in the stories of Saul and David in 1 Samuel 15:22-23 and 1 Samuel 16:13. It reminds us that God is in control of all things, including the leaders of nations, as stated in Proverbs 21:1. By looking at Baasha's actions, we can see the importance of following God's commands and avoiding the pursuit of power at any cost, as warned in Psalm 37:7 and Matthew 6:33.
Frequently Asked Questions
What is the significance of the timing of Baasha's rebellion against Nadab in 1 Kings 15:28?
The fact that Baasha killed Nadab in the third year of Asa's reign over Judah highlights the turmoil and instability of the kingdom of Israel during this period, as seen in 1 Kings 14:30 and 1 Kings 15:7.
How did Baasha's actions align with God's judgment on the house of Jeroboam?
Baasha's destruction of Nadab and the household of Jeroboam was a fulfillment of the word of the Lord spoken through Ahijah the Shilonite, as recorded in 1 Kings 14:10-11, demonstrating God's righteous judgment on those who rebel against Him.
What can we learn from the rise and fall of leaders like Nadab and Baasha in 1 Kings 15:28?
The accounts of Nadab and Baasha serve as reminders that God is sovereign over the affairs of nations and individuals, and that leaders who disobey Him will face consequences, as seen in Proverbs 21:1 and Daniel 2:21.
How does the event in 1 Kings 15:28 relate to the broader theme of God's judgment on sin?
The killing of Nadab by Baasha illustrates the consequences of sin and disobedience, echoing the principles found in Genesis 2:17 and Deuteronomy 28:15, where God warns of the dire consequences of rejecting His commands.
Reflection Questions
- What does the rapid succession of leaders in Israel during this period reveal about the spiritual state of the nation, and how can we apply this to our own lives?
- In what ways can we see the hand of God's providence in the events surrounding Baasha's rise to power, and how should this shape our trust in His sovereignty?
- How does the example of Baasha's conspiracy against Nadab caution us against the dangers of ambition and the pursuit of power at any cost, and what biblical principles can guide us in our own pursuits?
- What lessons can be drawn from the fact that Baasha's actions, though seemingly successful, ultimately led to his own downfall, as hinted at in 1 Kings 15:29-30, and how can we apply these lessons to our own decisions and actions?
Gill's Exposition on 1 Kings 15:28
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. Which seems to be his only or chief view in slaying him, to get possession of his kingdom.
Jamieson-Fausset-Brown on 1 Kings 15:28
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 15:28
In the third year of Asa: how this agrees with , see in the notes there. Did Baasha slay him; which he did, not to fulfil God’ s threatening, but only to advance himself; and therefore this is called murder, .
Trapp's Commentary on 1 Kings 15:28
1 Kings 15:28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.Ver. 28. Did Baasha slay him.] Casting out his body to the dogs to be devoured, as Ahijah had forethreatened.
Sermons on 1 Kings 15:28
| Sermon | Description | |
|---|---|---|
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Sinners in the Hands of an Angry God by Jonathan Edwards | The video is a summary of a sermon by Jonathan Edwards titled "Their Foot Shall Slide in Due Time" based on Deuteronomy 32:35. Edwards emphasizes the wrath of God and the impending |
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Feast at the Table by David Wilkerson | In this sermon, the speaker emphasizes the need for a deep and personal commitment to Jesus. He uses the example of the apostle Paul, who despite experiencing supernatural encounte |
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Judgment Day by Steve Hill | In this sermon, the speaker addresses four different types of people: those who are close to the truth, those who are distant from the truth, those who are close to Jesus but not f |
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No Hiding Place by Chuck Smith | This sermon emphasizes God's omniscience and the importance of sincere repentance and surrender to Him. It highlights the consequences of hidden sins and the need for genuine trans |
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The Gospel of Jesus Christ (s.n.e. Reformation Conference) by Paul Washer | In this sermon, the speaker presents a thought-provoking scenario to illustrate the concept of justice and forgiveness. He describes a situation where a person's family has been br |
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A Tour of Hell by E.A. Johnston | In this sermon, the preacher emphasizes the urgency of accepting the Gospel and turning to Christ. He warns that sudden death can take people away without warning, just as the Bibl |
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Revival Stories: Jonathan Edwards by E.A. Johnston | In this sermon, the preacher emphasizes the need to study the lives of great men of God who have brought revival in their time. He encourages the audience to learn from their exper |