1 Kings 1:52
1 Kings 1:52 in Multiple Translations
And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”
And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth; but if wickedness be found in him, he shall die.
And Solomon said, If he is seen to be a man of good faith, not a hair of him will be touched; but if any wrongdoing is seen in him, he is to be put to death.
Solomon replied, “If he is an honorable man, not one hair of his will fall to the ground. But if he shows himself to be evil, he will die.”
Then Salomon sayd, If he will shewe him selfe a worthy man, there shall not an heare of him fall to the earth, but if wickednes be found in him, he shall dye.
And Solomon saith, 'If he becometh a virtuous man — there doth not fall of his hair to the earth, and if evil is found in him — then he hath died.'
Solomon said, “If he shows himself a worthy man, not a hair of his shall fall to the earth; but if wickedness is found in him, he shall die.”
And Solomon said, If he will show himself a worthy man, there shall not a hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.
Solomon replied, “If he proves that he is loyal to me, I will not harm him at all [IDM]. But if he does anything that is wrong, he will be executed.”
Berean Amplified Bible — 1 Kings 1:52
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:52 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
שְׁלֹמֹ֔ה
אִ֚ם
יִהְיֶ֣ה
לְ/בֶן
חַ֔יִל
לֹֽא
יִפֹּ֥ל
מִ/שַּׂעֲרָת֖/וֹ
אָ֑רְצָ/ה
וְ/אִם
רָעָ֥ה
תִמָּצֵא
ב֖/וֹ
וָ/מֵֽת
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
אִ֚ם
ʼim
H518
if
Conj
יִהְיֶ֣ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לְ/בֶן
bên
H1121
son
Prep | N-ms
חַ֔יִל
chayil
H2428
Helech
N-ms
לֹֽא
lôʼ
H3808
not
Part
יִפֹּ֥ל
nâphal
H5307
to fall
V-Qal-Imperf-3ms
מִ/שַּׂעֲרָת֖/וֹ
saʻărâh
H8185
hair
Prep | N-fs | Suff
אָ֑רְצָ/ה
ʼerets
H776
land
N-cs | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
רָעָ֥ה
raʻ
H7451
bad
N-fs
תִמָּצֵא
mâtsâʼ
H4672
to find
V-Niphal-Imperf-3fs
ב֖/וֹ
Prep | Suff
וָ/מֵֽת
mûwth
H4191
to die
Conj | V-Qal-3ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 1:52
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אִ֚ם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יִהְיֶ֣ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/בֶן
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חַ֔יִל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִפֹּ֥ל
nâphal
H5307
"to fall"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
מִ/שַּׂעֲרָת֖/וֹ
saʻărâh
H8185
"hair"
Prep | N-fs | Suff
This word means hair or hairiness, describing something covered in hair. In the Bible, hair was a symbol of strength and beauty. It's mentioned in the story of Samson.
Definition: a single hair
Usage: Occurs in 7 OT verses. KJV: hair. See also: Judges 20:16; 1 Kings 1:52; Psalms 40:13.
אָ֑רְצָ/ה
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
רָעָ֥ה
raʻ
H7451
"bad"
N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
תִמָּצֵא
mâtsâʼ
H4672
"to find"
V-Niphal-Imperf-3fs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
ב֖/וֹ
""
Prep | Suff
וָ/מֵֽת
mûwth
H4191
"to die"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — 1 Kings 1:52
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:52 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:52
- Jamieson-Fausset-Brown on 1 Kings 1:52
- Matthew Poole's Commentary on 1 Kings 1:52
- Trapp's Commentary on 1 Kings 1:52
- Ellicott's Commentary on 1 Kings 1:52
- Adam Clarke's Commentary on 1 Kings 1:52
- Cambridge Bible on 1 Kings 1:52
- Barnes' Notes on 1 Kings 1:52
- Whedon's Commentary on 1 Kings 1:52
- Sermons on 1 Kings 1:52
Context — Adonijah Learns of Solomon’s Kingship
50But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar.
51It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’”
52And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.”
53So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 14:45 | But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die. |
| 2 | 2 Samuel 14:11 | “Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.” |
| 3 | Proverbs 13:6 | Righteousness guards the man of integrity, but wickedness undermines the sinner. |
| 4 | Job 15:22 | He despairs of his return from darkness; he is marked for the sword. |
| 5 | 1 Kings 2:21–25 | So Bathsheba said, “Let Abishag the Shunammite be given to your brother Adonijah as his wife.” King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest and for Joab son of Zeruiah!” Then King Solomon swore by the LORD: “May God punish me, and ever so severely, if Adonijah has not made this request at the expense of his life. And now, as surely as the LORD lives—the One who established me, who set me on the throne of my father David, and who founded for me a dynasty as He promised—surely Adonijah shall be put to death today!” So King Solomon sent the order to Benaiah son of Jehoiada, who struck down Adonijah, and he died. |
| 6 | Proverbs 21:12 | The Righteous One considers the house of the wicked and brings the wicked to ruin. |
| 7 | Acts 27:34 | So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.” |
| 8 | Luke 21:18 | Yet not even a hair of your head will perish. |
| 9 | Matthew 10:30 | And even the very hairs of your head are all numbered. |
1 Kings 1:52 Summary
In 1 Kings 1:52, Solomon says that if Adonijah is a good person, he will not be hurt, but if he has done something wrong, he will face consequences. This shows that Solomon wants to be fair and just, like God (as seen in Deuteronomy 32:4). It also reminds us that God is a God of justice and mercy, and that we should strive to live with integrity and honesty, just like the Bible teaches in Proverbs 10:9. By following God's principles, we can demonstrate our own character and live a life that is pleasing to Him.
Frequently Asked Questions
What does it mean for someone to be a 'man of character' in 1 Kings 1:52?
In this context, a man of character refers to someone who is innocent and has done no wrong, as seen in Solomon's conditional promise of safety, similar to the concept of integrity in Proverbs 10:9.
Why did Solomon give Adonijah a chance to prove himself instead of immediately punishing him?
Solomon's response shows his desire for justice and fairness, as taught in Deuteronomy 16:20, and his willingness to give Adonijah an opportunity to demonstrate his innocence or guilt.
What is the significance of 'not a single hair of his will fall to the ground' in this verse?
This phrase is a figure of speech indicating that no harm will come to Adonijah if he is indeed a man of character, similar to the promise of protection in Psalm 91:7.
How does this verse relate to the concept of God's justice and mercy?
Solomon's words reflect the biblical principle that God is both just and merciful, as seen in Psalm 89:14, and that His justice will ultimately prevail, while also offering mercy to those who repent and turn to Him.
Reflection Questions
- What are some ways I can demonstrate my own character and integrity in my daily life, and how can I seek to live a life that is pleasing to God?
- In what ways can I, like Solomon, seek to balance justice and mercy in my interactions with others, especially when dealing with difficult or conflicted situations?
- How can I, as a follower of God, trust in His sovereignty and justice, even when faced with uncertain or challenging circumstances, and what role does faith play in this process?
- What are some areas in my life where I may be tempted to compromise my character or values, and how can I seek to stay grounded in my commitment to following God's principles?
Gill's Exposition on 1 Kings 1:52
And Solomon said, if he will show himself a worthy man,.... Will behave himself well as a good subject, and be careful not to offend for the future, or appear to be one that fears sin, as the Targum;
Jamieson-Fausset-Brown on 1 Kings 1:52
And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.
Matthew Poole's Commentary on 1 Kings 1:52
A worthy man, Heb. a man of strength or courage; for it requires great strength of mind and resolution to resist all temptations of vice, and to do virtuously. There shall not an hair of him fall to the earth: herein Solomon manifests his clemency and brotherly affection, and withal his prudence in sparing him, whom, being his brother, and his eldest brother too, it would have been invidious to have slain. If wickedness shall be found in him; not only if he shall be guilty of some capital crime, but of any great wickedness or evil design; for as this pardon was Solomon’ s free act, so he might justly qualify it as he pleased.
Trapp's Commentary on 1 Kings 1:52
1 Kings 1:52 And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.Ver. 52. If he will show himself a worthy man.] viz., For future; his present offence I pardon him, but he is upon his good behaviour. A worthy man.] Heb., A son of valour: if he can conquer his passions, and submit to my government.
Ellicott's Commentary on 1 Kings 1:52
(52) There shall not a hair of him fall.—Solomon’s pardon, though according to Oriental ideas, an act of extraordinary grace, was yet characteristically cautious and conditional, to be withdrawn accordingly on the first symptom of any renewal of Adonijah’s pretensions.
Adam Clarke's Commentary on 1 Kings 1:52
Verse 52. If he will show himself a worthy man] If, from henceforth, he behave well, show himself to be contented, and not endeavour to make partisans, or stir up insurrections among the people, he shall be safe; but if wickedness be found in him - if he act at all contrary to this - he shall die; his blood shall be upon him.
Cambridge Bible on 1 Kings 1:52
52. not a hair of him fall to the earth] The expression is common and proverbial to express that no harm of any kind shall befall. Cf. 1 Samuel 14:45; 2 Samuel 14:11. if wickedness shall be found in him] Josephus gives the sense: ‘If he shall again be caught with any new plots.’
Barnes' Notes on 1 Kings 1:52
There shalt not an hair ... - This was a proverbial expression, meaning “he shall suffer no hurt at all.” Solomon’s clemency in pardoning Adonijah is very remarkable.
Whedon's Commentary on 1 Kings 1:52
52. Show himself a worthy man — Atone for his past misconduct by showing henceforth a thorough loyalty to Solomon.
Sermons on 1 Kings 1:52
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The Rich and the Poor Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of not making pleasure our god and seeking fulfillment in material possessions. He warns that those who love pleasure a |
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(The Lord and His Church) 9. the Faithful Church by Zac Poonen | Zac Poonen preaches on the message to the church in Philadelphia, emphasizing the significance of Jesus as the holy and true One with the key of David, who opens doors no one can s |
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Hiding Place by Corrie Ten Boom | In this sermon, the speaker begins by comparing astronauts representing the earth on the moon to believers in Jesus Christ representing heaven on earth. The world is described as t |
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Youth for Christ Rally by Corrie Ten Boom | In this sermon, the preacher emphasizes the importance of not waiting until the last week of one's life to surrender to God. He encourages the audience to surrender their lives to |
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Fear of Man by Bill McLeod | In this sermon, the speaker addresses a group of people and asks them if they have unfinished business in their lives. He mentions those who have built houses but haven't dedicated |
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Biblical Courtship Session #5 - God's Purpose for Marriage by Paul Washer | In this sermon, the preacher emphasizes the importance of wanting what God wants and being conformed to the image of Christ. He explains that conformity to Christ is a lifelong pro |
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(Genesis) Genesis 46:26-28 by J. Vernon McGee | In this sermon, the speaker emphasizes the individual importance of each person to God, despite the vast population of the world. The speaker compares the attention and knowledge p |