1 Kings 1:24
1 Kings 1:24 in Multiple Translations
“My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’?
And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
And Nathan said, O my lord king, have you said, Adonijah is to be king after me, seated on the seat of my kingdom?
Nathan asked the king, “Your Majesty, you must have announced, ‘Adonijah will be king after me and will sit on my throne.’
And Nathan saide, My lorde, O King, hast thou said, Adoniiah shall reigne after mee, and he shall sit vpon my throne?
And Nathan saith, 'My lord, O king, thou hast said, Adonijah doth reign after me, and he doth sit on my throne;
Nathan said, “My lord, King, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’?
And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?
Then Nathan said, “Your Majesty, have you declared that Adonijah will become king after you are no longer the king?
Berean Amplified Bible — 1 Kings 1:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:24 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֮
נָתָן֒
אֲדֹנִ֣/י
הַ/מֶּ֔לֶךְ
אַתָּ֣ה
אָמַ֔רְתָּ
אֲדֹנִיָּ֖הוּ
יִמְלֹ֣ךְ
אַחֲרָ֑/י
וְ/ה֖וּא
יֵשֵׁ֥ב
עַל
כִּסְאִֽ/י
וַ/יֹּאמֶר֮
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
נָתָן֒
Nâthân
H5416
Nathan
N-proper
אֲדֹנִ֣/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
אָמַ֔רְתָּ
ʼâmar
H559
to say
V-Qal-Perf-2ms
אֲדֹנִיָּ֖הוּ
ʼĂdônîyâh
H138
Adonijah
N-proper
יִמְלֹ֣ךְ
mâlak
H4427
to reign
V-Qal-Imperf-3ms
אַחֲרָ֑/י
ʼachar
H310
after
Prep | Suff
וְ/ה֖וּא
hûwʼ
H1931
he/she/it
Conj | Pron
יֵשֵׁ֥ב
yâshab
H3427
to dwell
V-Qal-Imperf-3ms
עַל
ʻal
H5921
upon
Prep
כִּסְאִֽ/י
kiççêʼ
H3678
throne
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 1:24
וַ/יֹּאמֶר֮
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
נָתָן֒
Nâthân
H5416
"Nathan"
N-proper
Nathan was a prophet in the time of King David and Solomon, and his name means 'giver' in Hebrew, as mentioned in 1 Kings and 1 Chronicles.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.39 § Nathan = "giver" 1) a son of David by Bathsheba 2) the eminent prophet in the time of David and Solomon 3) a man of Zobah, father of one of David's mighty warriors 4) father of Azariah who was over the officers of Solomon 5) son of Attai and father of Zabad of the tribe of Judah 6) brother of Joel of the tribe of Judah 7) one of the head men who returned from Babylon with Ezra 8) a man with a foreign wife in the time of Ezra 9) head of a family of Israel who shall mourn when they look on Him whom they pierced
Usage: Occurs in 39 OT verses. KJV: Nathan. See also: 2 Samuel 5:14; 1 Kings 1:34; Psalms 51:2.
אֲדֹנִ֣/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אָמַ֔רְתָּ
ʼâmar
H559
"to say"
V-Qal-Perf-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנִיָּ֖הוּ
ʼĂdônîyâh
H138
"Adonijah"
N-proper
Adonijah was a name given to several Israelites, including a son of David who tried to take the throne from Solomon. The name means 'my lord is Jehovah'. Adonijah is mentioned in the books of Nehemiah and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.16 § Adonijah = "my lord is Jehovah" 1) fourth son of David and Solomon's rival for the throne 2) Levite sent by Jehoshaphat to teach the Law 3) a chief of the people who co-operated with Nehemiah
Usage: Occurs in 26 OT verses. KJV: Adonijah. See also: 2 Samuel 3:4; 1 Kings 1:49; Nehemiah 10:17.
יִמְלֹ֣ךְ
mâlak
H4427
"to reign"
V-Qal-Imperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
אַחֲרָ֑/י
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וְ/ה֖וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יֵשֵׁ֥ב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסְאִֽ/י
kiççêʼ
H3678
"throne"
N-ms | Suff
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
Study Notes — 1 Kings 1:24
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:24
- Jamieson-Fausset-Brown on 1 Kings 1:24
- Matthew Poole's Commentary on 1 Kings 1:24
- Trapp's Commentary on 1 Kings 1:24
- Ellicott's Commentary on 1 Kings 1:24
- Cambridge Bible on 1 Kings 1:24
- Barnes' Notes on 1 Kings 1:24
- Sermons on 1 Kings 1:24
Context — Nathan and Bathsheba before David
22And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived.
23So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king.
24“My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’?
25For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ 26But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 1:17–18 | “My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’ But now, behold, Adonijah has become king, and you, my lord the king, did not know it. |
| 2 | 1 Kings 1:5 | At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. |
| 3 | 1 Kings 1:13–14 | Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ Then, while you are still there speaking with the king, I will come in after you and confirm your words.” |
1 Kings 1:24 Summary
This verse shows Nathan the prophet asking King David if he had really said that Adonijah would be the next king, because Adonijah was already acting like he was in charge, as seen in 1 Kings 1:25. Nathan wanted to make sure that David's words matched God's plan, which was for Solomon to be the next king, as stated in 1 Chronicles 22:9-10. This teaches us to always seek God's will and plan, and to make sure our words and actions match up with what God wants, as emphasized in Proverbs 3:5-6 and Jeremiah 29:11. By doing so, we can avoid confusion and conflict, and instead, experience God's peace and guidance in our lives.
Frequently Asked Questions
Why did Nathan the prophet ask King David if he had said that Adonijah would reign after him?
Nathan asked this question to clarify the king's intentions and to address the potential succession crisis, as seen in 1 Kings 1:24, and to ensure that God's plan for Solomon to succeed David, as stated in 1 Chronicles 22:9-10, would be fulfilled.
What was Adonijah's role in the kingdom at this point?
Adonijah, one of David's sons, was attempting to take the throne, as indicated by his sacrifices and gathering of the king's sons and army commanders, as seen in 1 Kings 1:25, but this was not in line with God's plan or David's previous statements about Solomon being his successor, as mentioned in 1 Chronicles 22:9-10.
How does this event relate to the rest of the Bible's teachings on leadership and succession?
This event highlights the importance of following God's plan and will, as emphasized in Proverbs 21:1 and Jeremiah 29:11, and serves as a reminder that human leaders must submit to God's sovereignty, as seen in Romans 13:1-2.
What can we learn from Nathan's approach to addressing the situation with King David?
Nathan's approach demonstrates the value of gentle yet bold confrontation, as seen in Matthew 18:15 and Galatians 6:1, and the importance of seeking clarification and truth in difficult situations, as emphasized in Proverbs 15:28 and Ephesians 4:15.
Reflection Questions
- What are some ways that I can seek God's will and plan for my life, just as Nathan sought to understand God's plan for the kingdom?
- How can I, like Nathan, balance boldness and gentleness when addressing difficult situations or confronting others?
- What are some potential consequences of not following God's plan, as seen in Adonijah's attempt to take the throne, and how can I avoid similar mistakes in my own life?
- In what ways can I, like King David, ensure that my legacy and the plans I have made are in line with God's will and purposes, as stated in Psalm 37:23 and Proverbs 16:9?
Gill's Exposition on 1 Kings 1:24
And Nathan said, my lord, O king,.... He addresses him as with great veneration and respect due to his office, so as if he knew noticing of Bathsheba's application to him; and therefore begins and
Jamieson-Fausset-Brown on 1 Kings 1:24
And, lo, while she yet talked with the king, Nathan the prophet also came in. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 1:24
Is this done by thy consent? without which it seems strange that he durst attempt it.
Trapp's Commentary on 1 Kings 1:24
1 Kings 1:24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?Ver. 24. Hast thou said?] q.d., I think not. Exordium ex abrupto, per admirationem.
Ellicott's Commentary on 1 Kings 1:24
(24) Hast thou said.—The question here and in 1 Kings 1:27 is, of course, merely intended to draw out denial; but it is singularly true to nature that it does so by the assumption (natural in court language) that nothing of such a kind could be even conceived as done without the king’s will. There is something striking in the contrast of the deference of Nathan as a counsellor on state business with the bold superiority of his tone in the discharge of his true prophetic office (as in 2 Samuel 7:2-17; 2 Samuel 12:1-14).
Cambridge Bible on 1 Kings 1:24
24. hast thou said] There is nothing in the Hebrew to mark the question. It must have been indicated by the tone. It would come with much force from Nathan, as he knew all the circumstances of God’s promise that Solomon should be king after David. He shews by his language in 1 Kings 1:27 that any change in the plans for the succession should not have been made without his knowledge. After the divine messages which had been sent to the king through Nathan, the prophet’s relation to David was different from that of other subjects.
Barnes' Notes on 1 Kings 1:24
Hast thou said - Thou hast said. In the original no question is asked. Nathan assumes, as far as words go, that the king has made this declaration. He wishes to draw forth a disclaimer.
Sermons on 1 Kings 1:24
| Sermon | Description | |
|---|---|---|
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Who Is the King by Roy Hession | In this sermon, the preacher focuses on the story of Adonijah from the Bible. Adonijah exalted himself and declared that he would be king, but later realized that King David had ma |
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Zadok Priesthood by David Wilkerson | In this sermon, the speaker emphasizes the importance of ministering to the Lord before going out to the mission field. He encourages pastors to prioritize their ministry to God an |
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The Zadok Priesthood by David Wilkerson | In this sermon, the speaker focuses on the book of Ezekiel, specifically chapter 44. He emphasizes the importance of understanding the two priesthoods that exist in the Bible. The |
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Results of Neglect by Theodore Epp | Theodore Epp discusses the consequences of neglect in leadership, using King David's failure to declare his successor as a cautionary tale. As David neared the end of his reign, hi |
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Will You Miss the Coming Revival? by David Smithers | David Smithers preaches about the anticipation of a mighty move of God, emphasizing the need for the Church to be empowered and purified for Christ's sake and service in preparatio |