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1 Corinthians 12:13
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For by one Spirit are we all baptized, etc. - As the body of man, though composed of many members, is informed and influenced by one soul; so the Church of Christ, which is his body, though composed of many members, is informed and influenced by one Spirit, the Holy Ghost; actuating and working by his spiritual body, as the human soul does in the body of man. To drink into one Spirit - We are to understand being made partakers of the gifts and graces of the Holy Ghost agreeably to the words of our Lord, Joh 7:37, etc.: If any man thirst, let him come unto me and drink: this he spake of the Spirit which they that believed on him should receive. On this verse there is a great profusion of various readings, which may be found in Griesbach, but cannot be conveniently noticed here.
Jamieson-Fausset-Brown Bible Commentary
by . . . Spirit . . . baptized--literally, "in"; in virtue of; through. The designed effect of baptism, which is realized when not frustrated by the unfaithfulness of man. Gentiles--literally, "Greeks." all made to drink into one Spirit--The oldest manuscripts read, "Made to drink of one Spirit," omitting "into" (Joh 7:37). There is an indirect allusion to the Lord's Supper, as there is a direct allusion to baptism in the beginning of the verse. So the "Spirit, the water, and the blood" (Jo1 5:8), similarly combine the two outward signs with the inward things signified, the Spirit's grace. are . . . have been--rather as Greek, "were . . . were" (the past tense).
John Gill Bible Commentary
For by one Spirit are we all baptized,.... This is to be understood not of water baptism; for the apostle says not in one, and the same water, but "by", or "in" one Spirit, are we all baptized; the baptism of water, and of the Spirit, are two different things; see Mat 3:11. Besides, all that are baptized in water, are not baptized in or by the Spirit, as the case of Simon Magus, and that of others, show; nor does water baptism incorporate persons into the church of Christ; neither into the invisible church, which is the body of Christ, and here meant; nor into a visible Gospel church state; they being indeed true believers, and baptized, are proper persons to be received into a church; but baptism itself does not put them into it, or make them members of it: persons may be baptized in water, and yet may never be joined to a church. There is indeed an allusion made to water baptism, but it is the grace of the Spirit in regeneration and sanctification which is here intended; which grace, both in the Old and in the New Testament, is frequently signified by water, and called a baptism, or a being baptized, because of the plenty, abundance, and superabundance of it, then bestowed; and is expressed by floods and rivers, and a well of living water; and is what qualifies and fits persons for the ordinance of water baptism. Now this is wrought by the Spirit of God, and is owing to his divine power and energy; not to water baptism, which has no regenerating virtue in it; nor to carnal regeneration, or a being born of blood, or of the best of men; nor to the will of any man; nor to the will of the flesh, or the power of man's freewill; but to God, to the Spirit, who is Lord and God, and the only sanctifier of the sons of men; by which spiritual baptism, or by whose grace in regeneration and conversion they are brought into one body: the mystical body of Christ, the universal and invisible church; that is, openly and manifestatively; for otherwise it is the grace of God in election, and in the everlasting covenant, choosing them in Christ, as members in their head, and constituting them such, that puts them among that number; but spiritual baptism, or the sanctifying grace of the Spirit, makes them appear to belong to that body, and makes them meet for, and gives them a right unto, a particular Gospel church, and the privileges of it, which the Spirit of God directs and brings them to. Whether we be Jews or Gentiles, whether we be bond or free; it matters not of what nation, or of what state and condition of life persons be; if they are regenerated and sanctified, they appear equally to belong to Christ, to be of his body, and have an equal propriety in all immunities and blessings belonging to his people; see Col 3:11 and have been all made to drink into one Spirit; are all partakers of the same graces of the Spirit, as faith, hope, love, &c. and daily receive under his guidance, direction, and influence, out of the same fulness of grace in Christ, from whence they draw and drink this water with joy; and all drink the same spiritual drink, the blood of Christ, whose blood is drink indeed: and there may be in this clause an allusion to the ordinance of the supper, as in the former to the ordinance of baptism. Moreover, all new born babes, as they desire the sincere milk of the word, so they drink of it, and are refreshed with it, and are nourished by the words of faith, and sound doctrine, under the application, of the Spirit; and being trees of righteousness, and the planting of the Lord, the Spirit, they are watered by his grace, under the ministrations of the Gospel; and as they become one body under Christ, the head, so they are made to drink into one Spirit, or to become of one heart and soul with one another, being knit together in love, the bond of perfectness.
1 Corinthians 12:13
The Body of Christ
12The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
- Scripture
- Sermons
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Are You Well
By Major Ian Thomas15K38:45SoulGEN 1:27MAT 6:33JHN 14:9ROM 3:231CO 12:132CO 5:17TIT 3:5In this sermon, the speaker emphasizes the importance of believers being a true representation of God in every aspect of their lives. He uses the example of Jesus, who was sinless and perfectly reflected God's character. The speaker explains that God has given us physical bodies to communicate what is happening inside us, just like animals communicate their behavior through their bodies. He urges believers to restore their relationship with God and become compelling examples of His presence to the world. The ultimate goal is for believers to live in such a way that everything they do, say, and wear reflects God's likeness and character.
Baptism of Repentance
By Leonard Ravenhill8.3K1:25:30RepentanceGEN 6:3MAT 3:11MRK 1:8ACT 1:5ACT 2:4ROM 6:41CO 12:13In this sermon, the speaker emphasizes the difference between walking in a normal regenerate state and walking in the power of the Holy Ghost. He highlights the radical transformation that occurs when someone is born again and filled with the Holy Spirit. The speaker uses the analogy of a rocket launch to illustrate the power of fire, comparing it to the power of the Holy Spirit. He also shares a testimony of a woman named Miss Swan who captivated a bored and tired congregation with her passionate testimony. The sermon concludes with a reminder that the biblical way of shining is through burning, which signifies being completely surrendered to God's will.
(So Great Salvation - Part 8) Baptism With the Spirit
By Paris Reidhead3.1K45:53MAT 3:11LUK 24:49JHN 14:26ACT 1:8ROM 8:161CO 12:13GAL 5:22EPH 5:181TH 5:191PE 4:10This sermon delves into the significance of the baptism with the Holy Spirit as a crucial step in the Christian journey, emphasizing the need for believers to be filled with the Spirit to fulfill the mission of spreading the gospel to the ends of the earth. It highlights the importance of recognizing the responsibility and privilege that comes with being baptized with the Holy Spirit, focusing on the call to be witnesses for Christ and the urgency of evangelizing the world.
Cross, Identification
By Miles J. Stanford2.2K47:34Spiritual GrowthIdentification with ChristIdentificationJHN 15:5ROM 6:3ROM 6:6ROM 8:11CO 12:13GAL 2:20EPH 2:6COL 3:32TI 2:111PE 2:24Miles J. Stanford emphasizes the critical importance of understanding our identification with Christ in his sermon 'Cross, Identification.' He explains that true growth in the Christian life is rooted in the foundational truths of justification and acceptance, which must be firmly established before one can grasp the deeper truths of identification. Stanford highlights that believers must recognize their union with Christ in His death and resurrection to experience true freedom from sin and self. He stresses that this understanding is essential for spiritual growth and liberation, as it allows Christians to live out their new identity in Christ. Ultimately, he calls for a deeper revelation of these truths to combat the struggles many face in their Christian walk.
The Spirit Filled Life Annointing Baptism & Fullness
By Kenneth Wuest2.1K40:04Spirit Filled LifeHoly Spirit's ControlLUK 4:18JHN 7:37JHN 14:16ACT 19:2ROM 6:31CO 12:13EPH 5:18PHP 2:1JAS 4:51JN 2:20Kenneth Wuest emphasizes the significance of living a spirit-filled life, clarifying that it is rooted in sound doctrine rather than emotion. He distinguishes between the anointing with the Spirit, the baptism by the Spirit, and the fullness of the Spirit, explaining that the anointing places the Holy Spirit in the believer, while baptism places the believer in Christ. Wuest highlights that the fullness of the Spirit refers to the ongoing control of the Holy Spirit over the believer's life, which requires a conscious desire and trust in the Spirit. He concludes that living a Spirit-controlled life involves cooperation with the Holy Spirit through prayer, study of the Word, and active faith. Ultimately, the message encourages believers to seek a deeper relationship with the Holy Spirit for a victorious Christian life.
Go on With God (Rora 2003)
By Les Wheeldon1.6K57:38Following After GodACT 4:291CO 12:13In this sermon, the speaker begins by joking about the meeting time and congratulating a football team. He then focuses on a verse from Luke's Gospel, emphasizing the importance of receiving power from God. The speaker shares testimonies of people who have been transformed by God's presence and highlights the need for a hunger for God's word among believers. The sermon concludes with a reflection on the story of Elisha and the importance of faith in God's promises.
The Church - Part 2
By Les Wheeldon1.4K1:06:13Church1CO 12:13EPH 1:20In this sermon, the speaker emphasizes the importance of personal surrender to Christ and yielding everything to Him. They highlight the contrast between churches that constantly plead for money and the Church of Christ, where monetary appeals are out of place because Christ is the head. The speaker shares their personal experience of knowing Christ intimately and emphasizes that the greatest thing one can know is that Christ becomes their personal head. They also discuss the significance of being baptized in the Holy Spirit and the need for churches to be governed by Christ through the agency of the Holy Ghost. The sermon concludes with the reminder that each generation must seek the will of Christ and walk in His plan for the church.
Baptism With the Spirit
By Ernest O'Neill1.3K25:39Inner TransformationBaptism Of The Holy SpiritJHN 14:26ACT 1:8ACT 2:4ROM 7:15ROM 8:91CO 12:132CO 5:17GAL 2:20EPH 4:221JN 1:9Ernest O'Neill addresses the struggle of Christians who, despite knowing the right actions, often fail to live them out due to an internal conflict of desires. He emphasizes that the central problem is not a lack of knowledge but the inability to act according to one's true intentions, leading to frustration and hypocrisy. O'Neill explains that true victory over this internal struggle comes through the baptism of the Holy Spirit, which cleanses the heart and transforms the believer from within. He encourages believers to seek the Holy Spirit's guidance and to understand that their old selves were crucified with Christ, allowing for a new identity in Him. The sermon concludes with a call to embrace this transformative power for a genuine Christian life.
Knowing God and Jesus Christ (Kannada)
By Zac Poonen1.2K59:19HAG 2:11JHN 15:5JHN 16:7JHN 17:3ROM 12:51CO 12:131CO 15:33EPH 5:181TI 6:12JUD 1:24This sermon emphasizes the true meaning of eternal life as knowing God and Jesus Christ, not just living forever. It highlights the importance of continually laying hold of eternal life, as seen in the exhortation to Timothy to 'take hold of eternal life.' The message stresses the need to choose to pursue eternal life over worldly pursuits and the significance of knowing God deeply to experience spiritual growth and transformation.
11 New Wine in New Wineskins - Coming to Jesus to Receive Life
By Zac Poonen9651:00:58JHN 14:16JHN 16:13ACT 1:8ROM 5:51CO 12:13GAL 5:22EPH 5:18PHP 2:131TH 5:19This sermon emphasizes the importance of seeking and receiving the baptism in the Holy Spirit to experience transformation and power in our lives. It highlights the need to be filled with the Holy Spirit to overcome weaknesses, love others with divine love, and be equipped for all situations. The speaker shares personal testimonies and encourages believers to seek the fullness of the Holy Spirit with a sense of desperate need and surrendering all aspects of their lives to God.
The Outpouring of the Holy Spirit - Part 3
By Chip Brogden69621:58MAT 9:36JHN 3:5JHN 16:8ACT 1:81CO 12:31CO 12:13REV 22:17This sermon emphasizes the role of the Holy Spirit in softening our hearts, giving us compassion for others, empowering us to be witnesses for Christ, and uniting believers as one body. It highlights the importance of allowing the Holy Spirit to work in us to love the lost, receive power, spiritual gifts, and maintain unity. Additionally, it explores how the Holy Spirit convicts the world of sin, draws people to Christ, enables the new birth, and makes a confession of faith in Christ possible.
Unreached Peoples: The Sikhs of India
By Paul Hattaway57400:00MAT 9:37JHN 14:6ACT 10:34ROM 10:121CO 12:13GAL 3:28EPH 4:41TI 2:5REV 7:9This sermon explores the unique culture and beliefs of the Sikh community, focusing on their identity, symbols, and values. It delves into the question of how Sikhs can come to know Jesus while maintaining their cultural heritage. The sermon emphasizes the importance of actions over symbols and rituals, drawing parallels between Sikhism and the teachings of the Bible. It highlights the need to share the message of Jesus with love and acceptance, trusting in the unity of all believers from diverse backgrounds before God.
The Feasts of Jehovah 05 of Weeks
By John W. Bramhall39553:24EXO 23:16LEV 19:9LEV 23:15MAT 6:33ACT 2:11CO 12:13In this sermon, the speaker begins by discussing a biblical commandment regarding the harvest of the land. According to the commandment, the corners of the field should not be fully harvested, but left for the poor and the stranger. The speaker then transitions to the book of Acts in the New Testament, specifically focusing on the first four verses of chapter 2. They mention that there is a break between the Feast of Weeks and the Feast of Promise, with a long interval between the fourth and fifth feet. The speaker also highlights the heavenly counterpart to these feasts and emphasizes the formation of the church as the purpose of the Holy Spirit's coming. They conclude by urging believers to share the riches of God's grace with others and bring the blessings of the gospel to those around them.
The Body
By G.W. North24952:16Body Of ChristGEN 3:15MAT 6:33JHN 4:24ROM 5:121CO 10:131CO 12:13EPH 4:4In this sermon, the speaker emphasizes the importance of becoming one with Jesus and imitating his actions. They encourage the audience to get acquainted with the spirit of Jesus by reading the gospels and getting to know him deeply. The speaker also highlights the significance of manifesting the spirit of Jesus in our daily lives, rather than just on Sundays. They emphasize that it is more important to live out our faith throughout the week than just during a few hours on Sunday. The sermon concludes with a call to love and adore Jesus, and to unite with the eternal spirit.
The Baptism and the Fullness of the Holy Spirit
By Derek Prince1391:05:08Fullness of the Holy SpiritBaptism Of The Holy SpiritISA 61:3JOL 2:32MAT 6:14JHN 7:37JHN 8:32JHN 8:36ACT 2:41CO 12:13GAL 5:24EPH 5:18Derek Prince discusses the distinction between the Baptism in the Holy Spirit and the fullness of the Holy Spirit, emphasizing that while many believe they are filled with the Spirit upon baptism, the New Testament presents a more nuanced understanding. He highlights that the baptism is an immersion into the Holy Spirit, while fullness involves being continually yielded to and possessed by the Spirit in every area of life. Prince stresses the importance of recognizing unyielded areas that may allow for spiritual bondage and the need for deliverance through Jesus Christ, truth, and the Holy Spirit. He concludes by outlining the conditions for deliverance, which include confession, renouncing sin, forgiving others, and calling upon the Lord.
Playing With Fire: The Spirit's Baptism
By Shane Idleman1756:34Empowerment for ServiceHoly SpiritJOL 2:28MAT 3:11LUK 11:13JHN 7:39ACT 1:5ROM 8:91CO 12:13GAL 5:22EPH 5:181TH 5:19Shane Idleman addresses the significance of the Holy Spirit's baptism in his sermon 'Playing With Fire: The Spirit's Baptism.' He emphasizes that without being filled with the Holy Spirit, believers cannot effectively operate in the gifts of the Spirit. Shane discusses the importance of experiencing God's power and presence, warning against quenching the Spirit through sin and emphasizing the need for surrender and repentance. He encourages believers to seek a deeper relationship with God, highlighting that true Christianity is about experiencing God rather than merely following rules. The sermon calls for a boldness in witnessing and living out one's faith, empowered by the Holy Spirit.
You Shall Receive Power
By Shane Idleman1557:11Spiritual PowerHoly SpiritPSA 51:17MAT 7:7JHN 16:7ACT 1:8ROM 8:111CO 12:13GAL 5:22EPH 5:181TH 5:19JAS 4:10Shane Idleman emphasizes the transformative power of the Holy Spirit in the life of a believer, contrasting it with worldly power and influence. He stresses the importance of being filled with the Holy Spirit, which empowers Christians to live out their faith authentically and effectively. Idleman encourages believers to wait on God, prioritize prayer, and seek unity within the church to experience the fullness of the Spirit's power. He shares personal anecdotes about his ministry journey, highlighting that all success comes from the Holy Spirit's guidance and not from human effort. Ultimately, he calls for a deeper surrender to God, urging the congregation to seek a genuine relationship with the Holy Spirit.
Substituted Standards
By Major Ian Thomas151:16:14True Holiness vs. Substituted StandardsThe Role of the Holy SpiritEXO 12:13NUM 16:3JHN 1:6JHN 10:10ACT 13:2ROM 8:41CO 12:132CO 1:22EPH 1:13HEB 9:4Major Ian Thomas emphasizes the significance of the Holy Spirit in the life of a believer, contrasting the true Christian experience with a mere religious practice. He illustrates how the Israelites, despite being redeemed from Egypt, failed to enter the fullness of God's provision, symbolizing the struggle many face in living out their faith. Thomas highlights that true holiness cannot be defined by personal standards but must align with God's standards, as demonstrated through the story of Korah's rebellion. He stresses that only a ministry empowered by the Holy Spirit can endure beyond the individual, as seen in the example of Aaron's rod that budded. Ultimately, he calls for believers to recognize the necessity of being sent by the Holy Spirit to fulfill their divine purpose.
How to Walk by the Spirit
By Watchman Nee2Spiritual WarfareWalking In The SpiritPRO 16:32ROM 6:6ROM 8:161CO 2:111CO 12:131CO 15:45GAL 5:16EPH 2:2PHP 1:271PE 1:13Watchman Nee emphasizes the necessity of understanding and walking by the Spirit to engage in spiritual warfare against the powers of darkness. He explains that the human spirit is the organ through which the Holy Spirit operates, and that many Christians fail to recognize the distinction between the spirit and the soul, leading to a soulish walk rather than a spiritual one. Nee urges believers to cultivate a strong spirit, which is essential for victory over sin and Satan, and to maintain a clear and unclouded spirit to discern God's will. He highlights the importance of ruling the spirit and being in constant cooperation with the Holy Spirit to experience true spiritual authority and power. Ultimately, the sermon calls for a deeper understanding of the spirit life and the active choice to walk in the Spirit daily.
The Basis of Union and Division
By Watchman Nee0Local Church MembershipUnity in the ChurchACT 2:47ROM 8:9ROM 14:11CO 1:121CO 12:132CO 13:5EPH 4:3COL 1:271JN 4:20Watchman Nee emphasizes the scriptural basis for the formation of local churches, asserting that a church is simply a group of believers in a specific locality who have received Christ. He argues that membership in a local church is based solely on being a believer and residing in that locality, without any additional conditions or denominational barriers. Nee warns against divisions based on leaders, doctrines, or social distinctions, stressing that true unity comes from the indwelling Spirit of Christ in all believers. He encourages Christians to recognize their oneness in the Spirit and to maintain fellowship with all believers in their locality, regardless of differences. Ultimately, he calls for a return to the biblical understanding of the church as a local assembly of all God's children in a given area.
Two Chosen Vessels
By G.W. North0The Role of ApostlesBaptism Of The Holy SpiritMAT 28:19JHN 3:5ACT 2:4ACT 10:44ACT 19:2ROM 8:91CO 12:13GAL 3:27EPH 4:51PE 3:21G.W. North emphasizes the distinct paths of Peter and Paul in their ministries, illustrating how their unique backgrounds shaped their understanding and approach to preaching the Gospel. Peter, rooted in Jewish tradition, struggled to fully embrace the new covenant, while Paul, with his liberal upbringing, quickly recognized the significance of the Gospel for the Gentiles. North argues that God's choice of Paul as the apostle to the Gentiles was intentional, as it aligned with His purpose for the early Church. He highlights the importance of spiritual baptism over water baptism, asserting that God's desire is for believers to be immersed in the Holy Spirit. Ultimately, North calls for a deeper understanding of the transformative power of the Holy Spirit in the life of the Church.
Whom to Know Is Life Eternal
By G.W. North0The TrinityBaptismMAT 28:19MRK 16:16JHN 1:29JHN 3:5ACT 2:38ACT 10:47ROM 6:41CO 12:13GAL 3:27EPH 4:5G.W. North emphasizes the transformative nature of baptism in the New Covenant, explaining that the apostles, after Jesus' resurrection, were commanded to baptize in the name of the Father, Son, and Holy Spirit, reflecting a deeper understanding of the Godhead. He highlights that this new baptism represents a significant shift from their previous practice, as they now possess the ability to baptize into the fullness of God, empowered by the Holy Spirit. North asserts that Jesus' command signifies His eternal presence and the essence of eternal life, which believers enter through baptism. He concludes that while John's baptism was from heaven, the baptism instituted by Jesus is even more profound, marking the inauguration of the New Covenant. Ultimately, he stresses that there is one baptism that encompasses all, unifying the various forms of baptism into a singular, greater reality.
Like Unto His Glorious Image
By G.W. North0Transformation in ChristIdentification with ChristJHN 3:6ROM 6:4ROM 8:2ROM 8:111CO 12:132CO 5:17GAL 2:20EPH 2:5COL 3:31PE 1:3G.W. North emphasizes the transformative power of Christ's death and resurrection in the life of Paul, illustrating how Ananias' laying on of hands allowed Paul to receive the Holy Spirit, leading to his complete renewal. This act signified not just a change in Paul but a profound identification with Christ's death to sin, enabling him to live a new life free from the dominion of sin. North explains that this identification is essential for all believers, as it connects them to the redemptive work of Christ, allowing them to partake in His death and resurrection. The sermon highlights the necessity of the Holy Spirit in this process, as He empowers believers to live in accordance with God's righteousness. Ultimately, North conveys that true salvation involves both the death to sin and the life of Christ operating within us.
Atonement Realised
By G.W. North0AtonementNew Covenant vs Old CovenantMAT 26:28JHN 6:53ACT 13:39ROM 8:11CO 12:13EPH 1:7COL 1:14HEB 9:121PE 1:18REV 12:11G.W. North emphasizes the critical distinction between the Old and New Covenants, arguing that many Christians misuse Biblical phrases related to the Blood of Christ due to a lack of understanding. He warns against superstitious practices that treat the Blood as a magical covering, asserting that true protection and redemption come from a deep, personal relationship with Jesus rather than ritualistic applications. North highlights that the early Church did not practice blood-sprinkling or seek protection through the Blood, but rather experienced forgiveness and cleansing through faith in Christ. He concludes that redemption is found in Jesus Himself, not merely in His Blood, and encourages believers to embrace the newness of life in Christ, free from outdated practices. The sermon calls for a renewal of understanding and speech that reflects the fullness of life in the Spirit.
He Shall Baptise You With the Holy Ghost
By G.W. North0Jesus as the BaptizerBaptism Of The Holy SpiritMAT 3:11LUK 3:16JHN 1:29JHN 3:34ACT 1:5ACT 2:4ROM 8:91CO 12:13GAL 5:22EPH 4:30G.W. North emphasizes the significance of John the Baptist's proclamation that Jesus is the Baptizer with the Holy Spirit, noting that while John called people to his baptism for forgiveness, he did not direct them to Christ for it. This indicates John's understanding of Jesus' mission as far greater than mere forgiveness; He came to remove sin entirely. North highlights that the Gospel writers focused on this aspect of Jesus' ministry, suggesting a divine emphasis on the transformative power of the Holy Spirit. The absence of references to the cross in John's message points to a deeper spiritual reality that should not be overlooked. This sermon challenges believers to recognize the profound implications of being baptized with the Holy Spirit.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For by one Spirit are we all baptized, etc. - As the body of man, though composed of many members, is informed and influenced by one soul; so the Church of Christ, which is his body, though composed of many members, is informed and influenced by one Spirit, the Holy Ghost; actuating and working by his spiritual body, as the human soul does in the body of man. To drink into one Spirit - We are to understand being made partakers of the gifts and graces of the Holy Ghost agreeably to the words of our Lord, Joh 7:37, etc.: If any man thirst, let him come unto me and drink: this he spake of the Spirit which they that believed on him should receive. On this verse there is a great profusion of various readings, which may be found in Griesbach, but cannot be conveniently noticed here.
Jamieson-Fausset-Brown Bible Commentary
by . . . Spirit . . . baptized--literally, "in"; in virtue of; through. The designed effect of baptism, which is realized when not frustrated by the unfaithfulness of man. Gentiles--literally, "Greeks." all made to drink into one Spirit--The oldest manuscripts read, "Made to drink of one Spirit," omitting "into" (Joh 7:37). There is an indirect allusion to the Lord's Supper, as there is a direct allusion to baptism in the beginning of the verse. So the "Spirit, the water, and the blood" (Jo1 5:8), similarly combine the two outward signs with the inward things signified, the Spirit's grace. are . . . have been--rather as Greek, "were . . . were" (the past tense).
John Gill Bible Commentary
For by one Spirit are we all baptized,.... This is to be understood not of water baptism; for the apostle says not in one, and the same water, but "by", or "in" one Spirit, are we all baptized; the baptism of water, and of the Spirit, are two different things; see Mat 3:11. Besides, all that are baptized in water, are not baptized in or by the Spirit, as the case of Simon Magus, and that of others, show; nor does water baptism incorporate persons into the church of Christ; neither into the invisible church, which is the body of Christ, and here meant; nor into a visible Gospel church state; they being indeed true believers, and baptized, are proper persons to be received into a church; but baptism itself does not put them into it, or make them members of it: persons may be baptized in water, and yet may never be joined to a church. There is indeed an allusion made to water baptism, but it is the grace of the Spirit in regeneration and sanctification which is here intended; which grace, both in the Old and in the New Testament, is frequently signified by water, and called a baptism, or a being baptized, because of the plenty, abundance, and superabundance of it, then bestowed; and is expressed by floods and rivers, and a well of living water; and is what qualifies and fits persons for the ordinance of water baptism. Now this is wrought by the Spirit of God, and is owing to his divine power and energy; not to water baptism, which has no regenerating virtue in it; nor to carnal regeneration, or a being born of blood, or of the best of men; nor to the will of any man; nor to the will of the flesh, or the power of man's freewill; but to God, to the Spirit, who is Lord and God, and the only sanctifier of the sons of men; by which spiritual baptism, or by whose grace in regeneration and conversion they are brought into one body: the mystical body of Christ, the universal and invisible church; that is, openly and manifestatively; for otherwise it is the grace of God in election, and in the everlasting covenant, choosing them in Christ, as members in their head, and constituting them such, that puts them among that number; but spiritual baptism, or the sanctifying grace of the Spirit, makes them appear to belong to that body, and makes them meet for, and gives them a right unto, a particular Gospel church, and the privileges of it, which the Spirit of God directs and brings them to. Whether we be Jews or Gentiles, whether we be bond or free; it matters not of what nation, or of what state and condition of life persons be; if they are regenerated and sanctified, they appear equally to belong to Christ, to be of his body, and have an equal propriety in all immunities and blessings belonging to his people; see Col 3:11 and have been all made to drink into one Spirit; are all partakers of the same graces of the Spirit, as faith, hope, love, &c. and daily receive under his guidance, direction, and influence, out of the same fulness of grace in Christ, from whence they draw and drink this water with joy; and all drink the same spiritual drink, the blood of Christ, whose blood is drink indeed: and there may be in this clause an allusion to the ordinance of the supper, as in the former to the ordinance of baptism. Moreover, all new born babes, as they desire the sincere milk of the word, so they drink of it, and are refreshed with it, and are nourished by the words of faith, and sound doctrine, under the application, of the Spirit; and being trees of righteousness, and the planting of the Lord, the Spirit, they are watered by his grace, under the ministrations of the Gospel; and as they become one body under Christ, the head, so they are made to drink into one Spirit, or to become of one heart and soul with one another, being knit together in love, the bond of perfectness.