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1 Corinthians 11:28
Verse
Context
Sharing in the Lord’s Supper
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.28Each one must examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Let a man examine himself - Let him try whether he has proper faith in the Lord Jesus; and whether he discerns the Lord's body; and whether he duly considers that the bread and wine point out the crucified body and spilt blood of Christ.
Jamieson-Fausset-Brown Bible Commentary
examine--Greek, "prove" or "test" his own state of mind in respect to Christ's death, and his capability of "discerning the Lord's body" (Co1 11:29, Co1 11:31). Not auricular confession to a priest, but self-examination is necessary. so--after due self-examination. of . . . of--In Co1 11:27, where the receiving was unworthily, the expression was, "eat this bread, drink . . . cup" without "of." Here the "of" implies due circumspection in communicating [BENGEL]. let him eat--His self-examination is not in order that he may stay away, but that he may eat, that is, communicate.
John Gill Bible Commentary
For he that eateth and drinketh unworthily,.... As before explained, Co1 11:27 "eateth and drinketh damnation to himself"; or guilt, or judgment, or condemnation; for by either may the word be rendered; nor is eternal damnation here meant; but with respect to the Lord's own people, who may through unbelief, the weakness of grace, and strength of corruption, behave unworthily at this supper, temporal chastisement, which is distinguished from condemnation with the world, and is inflicted in order to prevent it, Co1 11:32 and with respect to others it intends temporal punishment, as afflictions and diseases of body, or corporeal death, as it is explained in Co1 11:30. This they may be said to eat and drink, because their unworthy eating and drinking are the cause and means of it. Just as Adam and Eve might be said to eat condemnation to themselves and posterity, because their eating of the forbidden fruit was the cause of it. So the phrase, "does not eat condemnation", is used in the Persic version of Joh 3:18 for "is not condemned". And let it be observed, that such an one is said to eat and drink this judgment or condemnation to himself, and not another; he is injurious to nobody but himself: this may serve to make the minds of such easy, who are not so entirely satisfied with some persons who sit down with them at the Lord's table, when they consider that it is to their own injury, and not to the hurt of others they eat and drink: not discerning the Lord's body. This is an instance of their eating and drinking unworthily, and a reason why they eat and drink condemnation to themselves, or contract guilt, or expose themselves either to chastisement or punishment; because they distinguish not the Lord's supper from an ordinary and common meal, but confound them together, as did many of the Corinthians, who also did not distinguish the body of Christ in it from the body of the paschal lamb; or discern not the body of Christ, and distinguish it from the bread, the sign or symbol of it; or discern not the dignity, excellency, and usefulness of Christ's body, as broken and offered for us, in which he bore our sins on the tree, and made satisfaction for them; a commemoration of which is made in this ordinance.
Tyndale Open Study Notes
11:28 Before taking the Lord’s Supper, Christians should confess their sins and consider what the bread and the cup signify (11:26).
1 Corinthians 11:28
Sharing in the Lord’s Supper
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.28Each one must examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
- Scripture
- Sermons
- Commentary
"Ye Shall Be as gods." That Was Not Christ’s Ambition
By Hans R. Waldvogel5.1K23:43Humbling YourselfISA 6:5MAT 16:24MAT 18:3ROM 12:21CO 11:28PHP 2:8JAS 4:10In this sermon, the speaker emphasizes the importance of humbling oneself before God. They share a story about a woman who found joy in doing the dishes because she saw it as an opportunity to serve God. The speaker also mentions the deceitfulness of the human heart and the need for transformation through the renewing of the mind. They encourage listeners to seek God's will and to have faith and love in their approach to Him. The sermon concludes with a reference to a biblical passage about finding the way in the midst of challenges.
Self Examination
By C.H. Spurgeon2.8K31:27MAT 7:1ROM 14:121CO 11:282CO 13:5GAL 6:4JAS 1:221JN 4:1In this sermon, the preacher emphasizes the importance of self-examination. He compares it to a captain inspecting his soldiers on Review Day, looking closely at every detail. The preacher warns that God will not judge based on appearances, but will purify each individual through testing and scrutiny. He urges the congregation to examine themselves thoroughly, as God's condemnation is far more severe than any human judgment. The preacher also highlights the benefits of self-examination, as it can help alleviate doubts and fears and prevent spiritual bankruptcy. He emphasizes that the eternal state of one's soul depends on the choices made in this life and encourages the congregation to take their faith seriously and not rely on others for their salvation.
(The Word for Today) Isaiah 35:8 - Part 2
By Chuck Smith1.9K25:59ExpositionalISA 35:8MAT 22:37ROM 8:6ROM 8:141CO 11:28GAL 5:16REV 21:4In this sermon, Pastor Chuck encourages listeners to examine their hearts and lives in light of the Scriptures. He emphasizes the importance of forsaking worldly desires and living a life that is pleasing to God. Pastor Chuck reminds believers that they have been redeemed by the Lord and will not experience the consequences of sin. He paints a vivid picture of the glorious future that awaits believers, where they will have eternal communion and fellowship with God, free from sorrow, suffering, pain, and death.
Glorying Only in the Cross
By Zac Poonen1.5K31:15MAT 23:12JHN 13:34ROM 14:131CO 1:181CO 11:28GAL 6:14PHP 2:3COL 3:121PE 5:51JN 4:19This sermon emphasizes the significance of the cross of Jesus Christ, highlighting the need to move from admiration to following Jesus, the danger of pride hindering spiritual growth, and the importance of sacrificial love for others. It challenges believers to humbly focus on the sacrifice of Christ, avoid prideful judgment of others, and prioritize selfless living in light of the cross.
Praising God Always for All Things & Examining Ourselves Properly (Telugu)
By Zac Poonen1.1K51:50PSA 24:3MAT 5:8MAT 6:14MAT 18:21LUK 24:30JHN 4:231CO 11:28EPH 4:321JN 1:9This sermon emphasizes the importance of worshiping God in spirit and truth, examining oneself before partaking in the breaking of bread, and forgiving others as Christ forgave us. It highlights the need to have a pure heart, free from grudges and bitterness, in order to truly see Jesus and experience His love and goodness in our lives.
George Whitefield
By Michael Haykin8371:21:42MAT 3:7MAT 6:33JHN 4:35ROM 10:141CO 11:282TH 3:21PE 3:15In this sermon, the speaker discusses the defining characteristics of evangelicalism. He emphasizes that evangelicals are people of the book, meaning they are committed to the authority of scripture in their lives. The speaker also highlights the powerful impact of preaching on individuals, with many experiencing a transformation in their thoughts, desires, and lives after hearing the message of Christ. Additionally, the sermon mentions the ability of the preacher to connect with people from different social classes, bridging the gap between the poor and the wealthy. The speaker concludes by sharing a personal experience of searching the Bible to understand what true Christianity is.
On Eagles' Wings Pt 118
By Don Courville34127:42Radio ShowPSA 119:105PRO 4:20MAT 28:191CO 11:281CO 11:30EPH 4:26JAS 5:16In this sermon, the preacher emphasizes the importance of guarding one's family from the busyness that can distract them from worshiping and being together. He highlights Satan's desire to destroy families and urges fathers to prioritize their families' spiritual well-being. The preacher also discusses the power of the resurrection of Christ in freeing believers from the daily distractions of life. He challenges the notion of relying on evangelistic meetings for revival instead of personally fulfilling the Great Commission. Additionally, the sermon addresses the issue of bitterness, defining it as an attitude that refuses to reconcile with others and accept God's sovereignty. The preacher encourages listeners to examine their hearts and seek forgiveness and reconciliation with those they have differences with.
Self-Examination
By Ernest C. Reisinger5858:06Christian Life1CO 1:101CO 3:31CO 6:11CO 7:21CO 11:21CO 11:282CO 13:52PE 1:10In this sermon, the speaker begins by reflecting on the uniqueness and special qualities of the people he sees passing by. He then discusses the importance of approaching the Bible with three key questions: what does it say, what does it mean, and what is its purpose. The speaker emphasizes the need to examine oneself and make one's calling and election sure, stating that it is possible to know one's spiritual state. He provides directions for this duty, highlighting the dangers of complacency and the consequences of neglecting diligence in spiritual matters.
Professor Finney's Letters. --No. 29.
By Charles Finney0Consciousness and SanctificationSelf-ExaminationPSA 19:12JER 17:9ROM 7:151CO 11:282CO 13:5GAL 5:22PHP 2:12HEB 4:12JAS 1:221JN 1:8Charles Finney addresses objections to his teachings on entire sanctification, emphasizing that consciousness is the primary means by which individuals can understand their spiritual state. He argues that if God requires self-knowledge, then humans must possess the ability to know their own character, despite the challenges posed by ignorance and sin. Finney clarifies that consciousness is essential for recognizing one's thoughts and actions, and that it is through this awareness that one can discern their relationship with God's law. He acknowledges the potential for self-deception but insists that the truth of consciousness should not be suppressed due to fear of misuse.
In Living Union
By G.W. North0CommunionSelf-ExaminationJHN 6:531CO 11:28G.W. North emphasizes the significance of participating in communion as a testimony of one's living union with Christ. He explains that partaking in the feast is not a means to become a member of the body of Christ, but rather a declaration of one's current relationship with Him. North warns that without self-examination and genuine communion with the Lord, participation can be destructive both to oneself and to the community. He stresses the importance of coming to the table with a heart aligned with Christ, as true communion fosters love and loyalty within the Church. Ultimately, the act of communion should reflect a shared life in Christ among believers.
What Every Christian Should Know About Spiritual Growth
By David Wilkerson0Spiritual GrowthUnity in ChristROM 12:21CO 11:282CO 3:18GAL 5:22EPH 4:15PHP 1:9COL 1:102TH 1:3HEB 10:241PE 2:2David Wilkerson emphasizes the importance of spiritual growth in the life of a Christian, drawing from Paul's commendation of the Thessalonian church for their exceeding faith and love. He highlights that true growth is evident in unity, love, and a deepening relationship with Christ, which should be a natural outcome of being nourished by God's Word. Wilkerson encourages believers to examine their lives regularly, ensuring they are becoming more loving and Christ-like, as the Holy Spirit works within them to transform their hearts and minds. He asserts that spiritual growth is not just an individual endeavor but a collective experience that should be evident in the church community.
The Lord's Supper. Cont.
By George Cutting0GEN 40:23ACT 20:71CO 11:261CO 11:281PE 2:5REV 1:6George Cutting preaches about the importance of partaking in the Lord's supper with reverence and gratitude, reflecting on the sacrifice of Jesus and eagerly anticipating His return. He highlights the neglect and ingratitude shown by some towards this sacred act, contrasting it with the deep love and sacrifice of Christ. Cutting emphasizes the need for self-judgment before partaking in the Lord's supper, acknowledging our unworthiness and focusing on the worthiness of Christ who died for us.
The Real Work of Examination
By Bryan Anthony0PSA 139:23PRO 28:26AMO 5:14AMO 5:24JHN 5:391CO 11:282CO 13:5HEB 4:12JAS 1:23Bryan Anthony preaches on the importance of self-examination in the faith, highlighting how earthly comparisons and pursuits hinder true spiritual growth. He emphasizes the need for individuals to examine themselves in the light of the Scriptures, seeking to reflect the character of Christ in truthfulness, boldness, meekness, and kindness. Anthony stresses that God reveals the hidden areas of our character over time, urging believers to allow God to work in them for His purpose and to courageously look inwardly for self-awareness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Let a man examine himself - Let him try whether he has proper faith in the Lord Jesus; and whether he discerns the Lord's body; and whether he duly considers that the bread and wine point out the crucified body and spilt blood of Christ.
Jamieson-Fausset-Brown Bible Commentary
examine--Greek, "prove" or "test" his own state of mind in respect to Christ's death, and his capability of "discerning the Lord's body" (Co1 11:29, Co1 11:31). Not auricular confession to a priest, but self-examination is necessary. so--after due self-examination. of . . . of--In Co1 11:27, where the receiving was unworthily, the expression was, "eat this bread, drink . . . cup" without "of." Here the "of" implies due circumspection in communicating [BENGEL]. let him eat--His self-examination is not in order that he may stay away, but that he may eat, that is, communicate.
John Gill Bible Commentary
For he that eateth and drinketh unworthily,.... As before explained, Co1 11:27 "eateth and drinketh damnation to himself"; or guilt, or judgment, or condemnation; for by either may the word be rendered; nor is eternal damnation here meant; but with respect to the Lord's own people, who may through unbelief, the weakness of grace, and strength of corruption, behave unworthily at this supper, temporal chastisement, which is distinguished from condemnation with the world, and is inflicted in order to prevent it, Co1 11:32 and with respect to others it intends temporal punishment, as afflictions and diseases of body, or corporeal death, as it is explained in Co1 11:30. This they may be said to eat and drink, because their unworthy eating and drinking are the cause and means of it. Just as Adam and Eve might be said to eat condemnation to themselves and posterity, because their eating of the forbidden fruit was the cause of it. So the phrase, "does not eat condemnation", is used in the Persic version of Joh 3:18 for "is not condemned". And let it be observed, that such an one is said to eat and drink this judgment or condemnation to himself, and not another; he is injurious to nobody but himself: this may serve to make the minds of such easy, who are not so entirely satisfied with some persons who sit down with them at the Lord's table, when they consider that it is to their own injury, and not to the hurt of others they eat and drink: not discerning the Lord's body. This is an instance of their eating and drinking unworthily, and a reason why they eat and drink condemnation to themselves, or contract guilt, or expose themselves either to chastisement or punishment; because they distinguish not the Lord's supper from an ordinary and common meal, but confound them together, as did many of the Corinthians, who also did not distinguish the body of Christ in it from the body of the paschal lamb; or discern not the body of Christ, and distinguish it from the bread, the sign or symbol of it; or discern not the dignity, excellency, and usefulness of Christ's body, as broken and offered for us, in which he bore our sins on the tree, and made satisfaction for them; a commemoration of which is made in this ordinance.
Tyndale Open Study Notes
11:28 Before taking the Lord’s Supper, Christians should confess their sins and consider what the bread and the cup signify (11:26).