1 Chronicles 9:42
1 Chronicles 9:42 in Multiple Translations
Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz was the father of Jarah; and Jarah was the father of Alemeth and Azmaveth and Zimri; and Zimri was the father of Moza.
Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth, and Zimri, and Zimri was the father of Moza.
And Ahaz begate Iarah, and Iarah begat Alemeth, and Azmaueth, and Zimri, and Zimri begate Moza.
and Ahaz — he begat Jaarah, and Jaarah begat Alemeth, and Azmaveth, and Zimri, and Zimri begat Moza,
Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.
And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.
Ahaz was the father of Jadah (OR, Jarah). Jadah was the father of Alemeth, Azmaveth, and Zimri. Zimri was the father of Moza.
Berean Amplified Bible — 1 Chronicles 9:42
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 9:42 Interlinear (Deep Study)
BIB
HEB
וְ/אָחָז֙
הוֹלִ֣יד
אֶת
יַעְרָ֔ה
וְ/יַעְרָ֗ה
הוֹלִ֛יד
אֶת
עָלֶ֥מֶת
וְ/אֶת
עַזְמָ֖וֶת
וְ/אֶת
זִמְרִ֑י
וְ/זִמְרִ֖י
הוֹלִ֥יד
אֶת
מוֹצָֽא
וְ/אָחָז֙
ʼÂchâz
H271
Ahaz
Conj | N-proper
הוֹלִ֣יד
yâlad
H3205
to beget
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יַעְרָ֔ה
Yaʻrâh
H3294
Jarah
N-proper
וְ/יַעְרָ֗ה
Yaʻrâh
H3294
Jarah
Conj | N-proper
הוֹלִ֛יד
yâlad
H3205
to beget
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עָלֶ֥מֶת
ʻÂlemeth
H5964
Alemeth
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עַזְמָ֖וֶת
ʻAzmâveth
H5820
Azmaveth
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
זִמְרִ֑י
Zimrîy
H2174
Zimri
N-proper
וְ/זִמְרִ֖י
Zimrîy
H2174
Zimri
Conj | N-proper
הוֹלִ֥יד
yâlad
H3205
to beget
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
מוֹצָֽא
môwtsâʼ
H4162
Moza
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 1 Chronicles 9:42
וְ/אָחָז֙
ʼÂchâz
H271
"Ahaz"
Conj | N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
הוֹלִ֣יד
yâlad
H3205
"to beget"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַעְרָ֔ה
Yaʻrâh
H3294
"Jarah"
N-proper
Jarah was an Israelite from the tribe of Benjamin, mentioned in 1 Chronicles 8:36 and 9:42. He was the son of Ahaz and father of Alemeth, Azmaveth, and Zimri. Jarah's name means forested.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36; son of: Ahaz (H0271H); father of: Alemeth (H5964I), Azmaveth (H5820H) and Zimri (H2174H); also called Jarah at 1Ch.9.42; Another name of ye.ho.ad.dah (יְהוֹעַדָּה "Jehoaddah" H3085) § Jarah = "forested" a descendant of Saul, son of Micah, great grandson of Mephibosheth
Usage: Occurs in 1 OT verses. KJV: Jarah. See also: 1 Chronicles 9:42.
וְ/יַעְרָ֗ה
Yaʻrâh
H3294
"Jarah"
Conj | N-proper
Jarah was an Israelite from the tribe of Benjamin, mentioned in 1 Chronicles 8:36 and 9:42. He was the son of Ahaz and father of Alemeth, Azmaveth, and Zimri. Jarah's name means forested.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36; son of: Ahaz (H0271H); father of: Alemeth (H5964I), Azmaveth (H5820H) and Zimri (H2174H); also called Jarah at 1Ch.9.42; Another name of ye.ho.ad.dah (יְהוֹעַדָּה "Jehoaddah" H3085) § Jarah = "forested" a descendant of Saul, son of Micah, great grandson of Mephibosheth
Usage: Occurs in 1 OT verses. KJV: Jarah. See also: 1 Chronicles 9:42.
הוֹלִ֛יד
yâlad
H3205
"to beget"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָלֶ֥מֶת
ʻÂlemeth
H5964
"Alemeth"
N-proper
Alemeth is a name used for a place in Palestine and for two Israelites in the Bible. It means covering and is associated with the tribe of Benjamin. One person named Alemeth was a descendant of Saul and the son of Jehoadah.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36; son of: Jehoaddah (H3085); brother of: Azmaveth (H5820H) and Zimri (H2174H) § Alameth or Alemeth = "covering" 1) a Benjamite, son of Jehoadah or Jerah and descended from Saul through Jonathan 2) a town in Benjamin
Usage: Occurs in 4 OT verses. KJV: Alameth, Alemeth. See also: 1 Chronicles 6:45; 1 Chronicles 8:36; 1 Chronicles 9:42.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַזְמָ֖וֶת
ʻAzmâveth
H5820
"Azmaveth"
N-proper
Azmaveth means strong unto death and is the name of three Israelites and a place in Palestine, also known as Beth-azmaveth. It appears in the book of Numbers and is associated with the tribe of Benjamin. This name signifies strength and endurance.
Definition: Azmaveth = "strong unto death" a place in Benjamin; Another name of bet az.ma.vet (בֵּית־עַזְמָ֫וֶת "Beth-azmaveth" H1041)
Usage: Occurs in 8 OT verses. KJV: Azmaveth. See also H1041 (בֵּית עַזְמָוֶת). See also: 2 Samuel 23:31; 1 Chronicles 12:3; Nehemiah 12:29.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זִמְרִ֑י
Zimrîy
H2174
"Zimri"
N-proper
Zimri was the name of several Israelites, including a man in the tribe of Judah mentioned in 1 Chronicles 2. The name means 'my music' and is also associated with an Arabian tribe. In the Bible, it's simply translated as 'Zimri'.
Definition: A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Jos.7.1; son of: Zerah (H2226I); brother of: Ethan (H0387H), Heman (H1968H), Calcol (H3633H) and Dara (H1873); father of: Carmi (H3756H); also called Zimri at 1Ch.2.6; Another name of zav.di (זַבְדִּי "Zabdi" H2067G) § Zimri = "my music" an obscure name mentioned in connection with 'the mingled people' in Jeremiah; may be same as 'Zimran'
Usage: Occurs in 13 OT verses. KJV: Zimri. See also: Numbers 25:14; 1 Kings 16:18; Jeremiah 25:25.
וְ/זִמְרִ֖י
Zimrîy
H2174
"Zimri"
Conj | N-proper
Zimri was the name of several Israelites, including a man in the tribe of Judah mentioned in 1 Chronicles 2. The name means 'my music' and is also associated with an Arabian tribe. In the Bible, it's simply translated as 'Zimri'.
Definition: A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Jos.7.1; son of: Zerah (H2226I); brother of: Ethan (H0387H), Heman (H1968H), Calcol (H3633H) and Dara (H1873); father of: Carmi (H3756H); also called Zimri at 1Ch.2.6; Another name of zav.di (זַבְדִּי "Zabdi" H2067G) § Zimri = "my music" an obscure name mentioned in connection with 'the mingled people' in Jeremiah; may be same as 'Zimran'
Usage: Occurs in 13 OT verses. KJV: Zimri. See also: Numbers 25:14; 1 Kings 16:18; Jeremiah 25:25.
הוֹלִ֥יד
yâlad
H3205
"to beget"
V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מוֹצָֽא
môwtsâʼ
H4162
"Moza"
N-proper
Moza is a personal name in the Bible, meaning fountain, given to two Israelites. One Moza was a descendant of Saul, mentioned in 1 Chronicles 8:36-37. This name symbolizes a source of life and refreshment.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.36; son of: Zimri (H2174H); father of: Binea (H1150) § Moza = "fountain" 1) son of Caleb by Ephah his concubine 2) son of Zimri and a descendant of Saul
Usage: Occurs in 5 OT verses. KJV: Moza. See also: 1 Chronicles 2:46; 1 Chronicles 8:37; 1 Chronicles 9:43.
Study Notes — 1 Chronicles 9:42
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 9:42 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 9:42
- Jamieson-Fausset-Brown on 1 Chronicles 9:42
- Ellicott's Commentary on 1 Chronicles 9:42
- Cambridge Bible on 1 Chronicles 9:42
- Whedon's Commentary on 1 Chronicles 9:42
Context — The Descendants of Saul
40The son of Jonathan: Merib-baal, who was the father of Micah.
41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.
42Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza.
43Moza was the father of Binea. Rephaiah was his son, Elasah his son, and Azel his son. 44And Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 8:36 | Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth, and Zimri, and Zimri was the father of Moza. |
1 Chronicles 9:42 Summary
This verse, 1 Chronicles 9:42, lists the descendants of Ahaz, showing how families and generations are connected. It reminds us that our lives are part of a larger story, like the stories of Abraham and his descendants in Genesis 12:1-3 and 17:1-27. Just as God cares about the details of Ahaz's family, He cares about our lives and the choices we make, as seen in Psalm 139:13-16 and Jeremiah 29:11. By studying these genealogical records, we can gain a deeper appreciation for God's plan and purpose in our own lives.
Frequently Asked Questions
What is the significance of the genealogical records in 1 Chronicles 9:42?
The genealogical records in 1 Chronicles 9:42 provide a historical account of the descendants of Ahaz, which is important for understanding the family lines and relationships in the Bible, as seen in similar records in Genesis 5:1-32 and 1 Chronicles 1-9.
Who is Ahaz in this verse and what is his importance?
Ahaz is a descendant of Jonathan, as mentioned in 1 Chronicles 9:40-41, and his genealogy is recorded in 1 Chronicles 9:42 to show the continuation of the family line, similar to the records in Ruth 4:18-22 and Matthew 1:1-17.
Why are the names of Ahaz's descendants, such as Jarah and Zimri, important to know?
The names of Ahaz's descendants, like Jarah and Zimri, are important because they provide a historical record of the family lines and relationships, which can help us understand the context of other biblical stories and events, such as the accounts in 1 Samuel 20:14-17 and 2 Samuel 9:1-13.
How does this verse relate to the overall theme of 1 Chronicles?
This verse is part of the larger theme of 1 Chronicles, which focuses on the history of the Israelites, particularly the tribe of Judah, and the genealogical records in 1 Chronicles 9:42 contribute to this theme by providing a detailed account of the family lines and relationships, as seen in 1 Chronicles 1-9 and 2 Chronicles 1-36.
Reflection Questions
- What can we learn about the importance of family and genealogy from this verse?
- How does the recording of Ahaz's descendants reflect God's care and interest in the lives of individuals?
- What does this verse reveal about the value of preserving historical records and family histories?
- How can we apply the principles of family and legacy from this verse to our own lives and relationships?
Gill's Exposition on 1 Chronicles 9:42
[See comments on 1 Chronicles 9:35].
Jamieson-Fausset-Brown on 1 Chronicles 9:42
And the son of Jonathan was Meribbaal: and Meribbaal begat Micah. No JFB commentary on these verses.
Ellicott's Commentary on 1 Chronicles 9:42
(35-44) A duplicate of 1 Chronicles 8:29-38. The genealogy of Saul seems to be repeated, according to the chronicler’s habit (comp. 1 Chronicles 6:4 et seq. with 1 Chronicles 6:50 et seq.; 1 Chronicles 7:6 et seq. with 1 Chronicles 8:1 et seq.), as a transition or introduction to something else, viz., the account of that king’s final ruin in 1 Chronicles 10. The present list is identical with the former, so far as it extends (1 Chronicles 8:39-40 is wanting here), but is, on the whole, in better preservation, supplying, as we have seen, several omissions in the other copy. Only the name of Ahaz has fallen out (1 Chronicles 9:41). The correspondence of the two lists appears to be too exact to justify an assumption of different original sources; but the chronicler may have found the repetition already existing in the principal document from which he drew his materials.
Cambridge Bible on 1 Chronicles 9:42
39–44 (= 1 Chronicles 8:33-38). The Genealogy of the House of Saul For notes see on 1 Chronicles 8:33 ff.
Whedon's Commentary on 1 Chronicles 9:42
35-44. This register is substantially identical with that of 1 Chronicles 8:29-38, and is repeated here to form a transition to the account of Saul’s death, which the writer inserts, in chap.