Hebrew Word Reference — 1 Chronicles 9:36
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
Abdon was a place in Palestine and also the name of four Israelites, including a judge and a Benjamite. His name means servile or servant, and he is mentioned in 2 Kings and 2 Chronicles.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Micaiah (H4320); father of: Elnathan (H0494K); also called Abdon at 2Ch.34.20; Another name of akh.bor (עַכְבּוֹר "Achbor" H5907H) § Abdon = "servile" 1) a judge of Israel in the time of the judges; perhaps the same as 'Bedan' 2) a Benjamite, son of Shashak 3) a Gibeonite, son of Jehiel and a grandson of Gideon 4) son of Micah in the time of king Josiah of Judah; also 'Achbor' 5) a city in Asher allotted to the Gershonite Levites; located 10 miles (16 km) north of Accho; modern 'Abdeh'
Usage: Occurs in 8 OT verses. KJV: Abdon. Compare H5683 (עֶבְרֹן). See also: Joshua 21:30; 1 Chronicles 8:23; 2 Chronicles 34:20.
Zur, a personal name meaning rock, given to a Midianite and an Israelite in 1 Chronicles 8:30 and Numbers 25:15.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30; son of: Abiel (H0022) and Maacah (H4601N); brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Baal (H1168B), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732) § Zur = "rock" 1) father of Cozbi and one of the 5 Midianite princes who were slain when Balaam fell 2) son of Jehiel, the father or leader of Gibeon
Usage: Occurs in 5 OT verses. KJV: Zur. See also: Numbers 25:15; Joshua 13:21; 1 Chronicles 9:36.
Kish was the name of several Israelites, including the father of king Saul and an ancestor of Mordecai. The name Kish means bent and is mentioned in Esther 2:5 and other biblical books. Kish was a common name in biblical times.
Definition: A man living at the time of Exile and Return, only mentioned at Est.2.5; father of: Shimei (H8096U) § Kish = "bent" 1) a Benjamite of the family of Matri, father of king Saul 2) an ancestor of Mordecai 3) son of Gibeon and brother of Abdon, Zur, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth; uncle of Kish the father of king Saul 4) a Merarite Levite, son of Mahli and grandson of Merari the progenitor of the family 5) a Merarite Levite, son of Abdi in the time of king Hezekiah of Judah
Usage: Occurs in 17 OT verses. KJV: Kish. See also: 1 Samuel 9:1; 1 Chronicles 9:36; Esther 2:5.
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
Ner was an Israelite man who lived during the time of the United Monarchy. He is mentioned in the Bible as the father of several sons, including Kish, and is an ancestor of King Saul. Ner is also known as Jeiel in some parts of the Bible.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1; son of: Zeror (H6872C); married to Maacah (H4601N); father of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732); also called Jeiel (Ketiv: Jeuel; KJV: Jehiel) at 1Ch.9.35; Ner at 1Ch.8.33; 9.39; Another name of a.vi.el (אֲבִיאֵל "Abiel" H0022G) § Ner = "lamp" 1) son of Jehiel, father of Kish, and grandfather of king Saul 2) father of Abner, the uncle of Saul 2a) perhaps the same as 1
Usage: Occurs in 16 OT verses. KJV: Ner. See also: 1 Samuel 14:50; 2 Samuel 3:28; 1 Chronicles 26:28.
Nadab was the name of several Israelites, including the son of Aaron who was struck dead by God. The name means 'generous' and is mentioned in the books of Chronicles and Leviticus.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.30; son of: Abiel (H0022) and Maacah (H4601N); brother of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732) § Nadab = "generous" 1) eldest son of Aaron by Elisheba; struck dead before the sanctuary in the wilderness for kindling the censers with strange fire 2) son of king Jeroboam I of the northern kingdom of Israel and king of Israel for 2 years before being slain by Baasha 3) a Jerahmeelite, son of Shammai, of the tribe of Judah 4) a son of Gibeon of the tribe of Benjamin
Usage: Occurs in 20 OT verses. KJV: Nadab. See also: Exodus 6:23; 1 Kings 15:25; 1 Chronicles 24:2.
Context — The Descendants of Saul
34All these were heads of Levite families, chiefs according to their genealogies, and they lived in Jerusalem.
35Jeiel the father of Gibeon lived in Gibeon. His wife’s name was Maacah.
36Abdon was his firstborn son, then Zur, Kish, Baal, Ner, Nadab,
37Gedor, Ahio, Zechariah, and Mikloth.
38Mikloth was the father of Shimeam. They too lived alongside their relatives in Jerusalem.
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 9:39 |
Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
| 2 |
1 Chronicles 8:33 |
Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
1 Chronicles 9:36 Summary
This verse lists the sons of Jeiel, who lived in Gibeon, and provides a genealogical record of his family. The fact that Abdon is listed as the firstborn son is significant, as it reflects the importance of family and inheritance in the biblical culture, as seen in Deuteronomy 21:15-17. This verse also reminds us that every person has a place in God's larger story, as stated in Psalm 139:13-16. By studying this verse, we can gain a deeper understanding of the value placed on family and heritage in the Bible, as mentioned in Joshua 14:1-5.
Frequently Asked Questions
Who was Abdon in the Bible?
Abdon, as mentioned in 1 Chronicles 9:36, was the firstborn son of Jeiel, who lived in Gibeon, as seen in 1 Chronicles 9:35. More information about Abdon can be found in 1 Chronicles 8:30 and 1 Chronicles 9:36.
What is the significance of listing the sons of Jeiel?
The listing of the sons of Jeiel, such as Abdon, Zur, Kish, Baal, Ner, and Nadab, is significant because it provides a genealogical record of the families of the Levites, as stated in 1 Chronicles 9:34. This record is important for understanding the family lines and inheritance in the Bible, as seen in Numbers 26:52-56.
How does this verse relate to the rest of 1 Chronicles?
This verse is part of a larger section in 1 Chronicles that focuses on the genealogy of the Israelites, particularly the Levites, as seen in 1 Chronicles 9:1-44. It helps to establish the family lines and relationships between different individuals and groups, which is important for understanding the historical context of the Bible, as mentioned in 1 Chronicles 5:1-26.
What can we learn from the names of Jeiel's sons?
The names of Jeiel's sons, such as Abdon, Zur, and Baal, may have cultural or spiritual significance, as some of these names are associated with pagan deities or practices, as seen in Judges 2:10. However, in the context of 1 Chronicles 9:36, these names are simply part of the genealogical record, as stated in 1 Chronicles 9:1-34.
Reflection Questions
- What does this verse teach us about the importance of family and genealogy in the Bible?
- How does the listing of Jeiel's sons reflect the value placed on family and heritage in the biblical culture?
- What can we learn from the fact that Abdon is listed as the firstborn son of Jeiel?
- How does this verse relate to the broader theme of God's covenant with the Israelites, as seen in Genesis 12:1-3 and Exodus 19:3-6?
Gill's Exposition on 1 Chronicles 9:36
[See comments on 1 Chronicles 9:35].
Jamieson-Fausset-Brown on 1 Chronicles 9:36
And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, Ner. This name ranks here as fifth son, but it is omitted, 1 Chronicles 8:30, although in both passages Ner is stated to have been the father of Kish.
Ellicott's Commentary on 1 Chronicles 9:36
(36) Zur.—“Rock,” a Divine title. (Comp. Pedahzur, “the Rock hath ransomed;” Zurishaddai, “the Rock is the Lofty One;” if we may connect the difficult Shaddai with the Assyrian term sadu, “mountain.” But it seems better to explain it from the root shâdâh, “to pour out,” which is found in Aramaic and Arabic; so that Shaddai would signify “giver of rain.” (Comp. Joe 2:23.) Baal has been compounded with Nadab, to form a single name, Baal-nadab, “Baal is prince.” (Comp. Baal-gad, “Baal is Gad;” Baal-hanan, “Baal is bounteous,” 1 Chronicles 1:49.) In that case Ner is out of place.
Cambridge Bible on 1 Chronicles 9:36
35–38 (= 1 Chronicles 8:29-32). Benjamites living in Gibeon and in Jerusalem See notes on 1 Chronicles 8:29 ff. The passage is probably repeated here in ler to serve as an introduction to the story of the death of Saul.
Whedon's Commentary on 1 Chronicles 9:36
35-44. This register is substantially identical with that of 1 Chronicles 8:29-38, and is repeated here to form a transition to the account of Saul’s death, which the writer inserts, in chap.
Sermons on 1 Chronicles 9:36
| Sermon | Description |
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Baal. 1 Chon. Viii. 33, 34.
by F.B. Meyer
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F.B. Meyer discusses the significance of Baal worship in the context of Saul's reign, illustrating how Saul's initial devotion to Jehovah deteriorated into pride and self-sufficien |