Hebrew Word Reference — 1 Chronicles 8:12
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Elpaal, a man from the tribe of Benjamin, mentioned in 1 Chronicles 8:11 as a descendant of Shaharaim.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.8.11; son of: Shaharaim (H7842) and Hushim (H2366A); brother of: Jobab (H3103J), Zibia (H6644), Mesha (H4331), Malcam (H4445A), Jeuz (H3263), Sachia (H7634), Mirmah (H4821) and Abitub (H0036); father of: Eber (H5677I), Misham (H4936), Shemed (H8106B), Beriah (H1283I), Shema (H8087I), Zebadiah (H2069H), Meshullam (H4918J), Hizki (H2395), Heber (H2268J), Ishmerai (H3461), Izliah (H3152), Jobab (H3103K) § Elpaal = "God is maker" a Benjamite
Usage: Occurs in 3 OT verses. KJV: Elpaal. See also: 1 Chronicles 8:11; 1 Chronicles 8:12; 1 Chronicles 8:18.
Eber refers to several men in the Bible, including a great-grandson of Shem and the father of Peleg, as mentioned in Genesis and Nehemiah. He was a key figure in the genealogy of the Israelites. His name means the region beyond.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.20 § Eber or Heber = "the region beyond" 1) son of Salah, great grandson of Shem, father of Peleg and Joktan 2) a Gadite chief 3) a Benjamite, son of Elpaal and descendant of Sharahaim 4) a Benjamite, son of Shashak 5) a priest in the days of Joiakim the son of Jeshua
Usage: Occurs in 15 OT verses. KJV: Eber, Heber. See also: Genesis 10:21; Numbers 24:24; Nehemiah 12:20.
Misham, an Israelite from the tribe of Benjamin, mentioned in 1 Chronicles 8:12.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.12; son of: Elpaal (H0508); brother of: Eber (H5677I), Shemed (H8106B), Beriah (H1283I), Shema (H8087I), Zebadiah (H2069H), Meshullam (H4918J), Hizki (H2395), Heber (H2268J), Ishmerai (H3461), Izliah (H3152) and Jobab (H3103K) § Misham = "purification" a Benjamite, son of Elpaal and descendant of Shaharaim
Usage: Occurs in 1 OT verses. KJV: Misham. See also: 1 Chronicles 8:12.
Shemer was an Israelite name, appearing in 1 Chronicles 7, belonging to a man from the tribe of Asher and a Benjamite. He was a son of Heber and father of several children. The name is also translated as Shamer in some versions.
Definition: A man of the tribe of Asher living before Israel's Monarchy, first mentioned at 1Ch.7.32; son of: Heber (H2268); brother of: Japhlet (H3310), Hotham (H2369) and Shua (H7774); father of: Ahi (H0277H), Rohgah (H7303), Jehubbah (H3160) and Aram (H0758J); also called Shemer (KJV: Shamer) at 1Ch.7.34; Another name of sho.mer (שֹׁמֵר "Shomer" H7763H) § Shemed or Shamed = "destroyed" a Benjamite, son of Elpaal and builder of the towns of Ono and Lod
Usage: Occurs in 4 OT verses. KJV: Shamer, Shemer. See also: 1 Kings 16:24; 1 Chronicles 7:34; 1 Chronicles 8:12.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Ono means vigorous, a city in Benjamin, mentioned in the Bible. It was also known as the valley of craftsman. Ono is referenced in the book of Ezra.
Definition: Ono = "vigorous" city in Benjamin 2) a valley (of craftsman) Also named: ke.phi.rim (כְּפִירִים "Hakkephirim" H3715B)
Usage: Occurs in 5 OT verses. KJV: Ono. See also: 1 Chronicles 8:12; Nehemiah 6:2; Nehemiah 11:35.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Lod was a city in Palestine, about 11 miles southeast of Joppa, in the plain of Sharon. It was also known as Lydda and was located in the territory of Benjamin.
Definition: Lod = "travail" a city approx 11 miles (17 km) southeast of Joppa in the plain of Sharon in the territory of Benjamin Also named: Ludda (Λύδδα "Lydda" G3069)
Usage: Occurs in 4 OT verses. KJV: Lod. See also: 1 Chronicles 8:12; Nehemiah 7:37; Nehemiah 11:35.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
Context — Genealogy from Benjamin to Saul
Cross References
| Reference | Text (BSB) |
| 1 |
Ezra 2:33 |
the men of Lod, Hadid, and Ono, 725; |
| 2 |
Nehemiah 7:37 |
the men of Lod, Hadid, and Ono, 721; |
| 3 |
Nehemiah 6:2 |
Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me. |
| 4 |
Nehemiah 11:35 |
Lod, and Ono; and in the Valley of the Craftsmen. |
1 Chronicles 8:12 Summary
This verse lists the sons of Elpaal, including Eber, Misham, and Shemed, who built the cities of Ono and Lod. It shows the importance of family and lineage in the Bible, as well as the value of hard work and stewardship, as seen in other verses like Proverbs 24:27. Just like Shemed built Ono and Lod, we are called to be good stewards of the resources God has given us, as taught in Matthew 25:14-30. By studying this verse, we can learn more about God's plan for the Israelites and the importance of family and hard work, as seen in the book of 1 Chronicles and other Bible verses like Genesis 1:28.
Frequently Asked Questions
Who was Elpaal and why is he mentioned in the Bible?
Elpaal was a descendant of Benjamin, and his sons are listed in 1 Chronicles 8:12, which includes Eber, Misham, and Shemed, who built Ono and Lod with its villages, as seen in 1 Chronicles 8:12, similar to how other descendants of Benjamin are listed in 1 Chronicles 8:10-11.
What is the significance of Ono and Lod in the Bible?
Ono and Lod were cities in the territory of Benjamin, as mentioned in 1 Chronicles 8:12, and their villages were built by Shemed, son of Elpaal, which shows the importance of family lineage and city-building in the Bible, similar to how Solomon built cities in 1 Kings 9:17-19.
How does this verse relate to the rest of the Bible?
This verse is part of a larger genealogy of the tribe of Benjamin in 1 Chronicles 8, which connects to the overall narrative of the Bible, including the history of the Israelites in the book of Joshua and the establishment of the kingdom of Israel in 1 Samuel 1:1-3.
What can we learn from the fact that Shemed built Ono and Lod?
The fact that Shemed built Ono and Lod, as mentioned in 1 Chronicles 8:12, shows the importance of hard work and stewardship, as seen in other Bible verses such as Proverbs 24:27 and Genesis 1:28, where God commands humans to build and care for the earth.
Reflection Questions
- What does this verse reveal about the importance of family and lineage in the Bible?
- How does the building of Ono and Lod by Shemed reflect the character of God as a builder and creator, as seen in Genesis 1:1-31?
- What can I learn from the example of Shemed about being a good steward of the resources God has given me, as taught in Matthew 25:14-30?
- How does this verse fit into the larger story of God's plan for the Israelites and the establishment of the kingdom of Israel, as seen in 1 Samuel 1:1-3?
Gill's Exposition on 1 Chronicles 8:12
The sons of Elpaal; Eber, and Misham, and Shamed,.... Besides those in 1 Chronicles 8:14 who built Ono, and Lod, with the towns thereof; not Shamed, but Elpaal his father, so the Targum; and the
Jamieson-Fausset-Brown on 1 Chronicles 8:12
And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Chronicles 8:12
Of which see 11:35.
Ellicott's Commentary on 1 Chronicles 8:12
(12) Shamer, or Shemer, occurred in 1 Chronicles 7:34 as a clan of Asher. Who built.Ono and Lod. . . .—Literally, he built Ono and Lod and her daughters. The clause is a parenthesis referring to Shemer. Ono, now Kefr Auna, recurs in Ezra 2:33, Nehemiah 7:37; Nehemiah 11:35, but is not found elsewhere in the Old Testament. It is always coupled with Lod, and must have been near it. Lod, the Lydda of Act 9:32, is now the village of Ludd, north of Ramleh, between Jaffa and Jerusalem.
Adam Clarke's Commentary on 1 Chronicles 8:12
Verse 12. Who built Ono, and Lod] The Targum adds, "Which the children of Israel ravaged and burnt with fire, when they made war on the tribe of Benjamin in Gibeah."
Cambridge Bible on 1 Chronicles 8:12
12. Ono, and Lod] Ezra 2:33; Nehemiah 7:37; Nehemiah 11:35. The two places were evidently well-known in post-exilic times, and were doubtless near together. Lod is the Lydda of the N.T. (Acts 9:32). Targ. adds, which the sons of Israel laid waste and burnt with fire, when they made war in Gibeah with the tribe of Benjamin.
Sermons on 1 Chronicles 8:12
| Sermon | Description |
|
Nehemiah 4
by Chuck Smith
|
Chuck Smith discusses the various forms of opposition that arise when undertaking God's work, as illustrated in Nehemiah 4. He emphasizes that ridicule, anger, discouragement, lure |
|
Truth Revived in Late Years
by J.B. Stoney
|
J.B. Stoney preaches about the revival of important truths in the church, including the doctrines of the Holy Spirit's presence on earth and the unity of saints as the body of Chri |
|
So the Wall Was Finished
by David Wilkerson
|
David Wilkerson emphasizes that when engaged in a divine mission, one must remain steadfast against the attacks of Satan, who seeks to hinder God's work through distractions and di |