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1 Chronicles 3:17

1 Chronicles 3:17 in Multiple Translations

The descendants of Jeconiah the captive: Shealtiel his son,

¶ And the sons of Jeconiah; Assir, Salathiel his son,

And the sons of Jeconiah, the captive: Shealtiel his son,

And the sons of Jeconiah, who was taken prisoner: Shealtiel his son,

The sons of Jehoiachin who were taken into captivity: Shealtiel,

And the sonnes of Ieconiah, Assir and Shealtiel his sonne:

And sons of Jeconiah: Assir; Salathiel his son;

The sons of Jeconiah, the captive: Shealtiel his son,

And the sons of Jeconiah; Assir, Salathiel his son.

The sons of Jechonias were Asir, Salathiel,

King Jehoiachin was captured and taken to Babylon. His sons were Shealtiel,

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Berean Amplified Bible — 1 Chronicles 3:17

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1 Chronicles 3:17 Interlinear (Deep Study)

BIB
HEB וּ/בְנֵי֙ יְכָנְיָ֣ה אַסִּ֔ר שְׁאַלְתִּיאֵ֖ל בְּנֽ/וֹ
וּ/בְנֵי֙ bên H1121 son Conj | N-mp
יְכָנְיָ֣ה Yᵉkonyâh H3204 Jeconiah N-proper
אַסִּ֔ר ʼAççîyr H617 Assir N-ms
שְׁאַלְתִּיאֵ֖ל Shᵉʼaltîyʼêl H7597 Shealtiel N-proper
בְּנֽ/וֹ bên H1121 son N-ms | Suff
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Hebrew Word Reference — 1 Chronicles 3:17

וּ/בְנֵי֙ bên H1121 "son" Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְכָנְיָ֣ה Yᵉkonyâh H3204 "Jeconiah" N-proper
Jeconiah was a king of Judah, son of Jehoiakim and father of possibly Zedekiah, mentioned in 2 Kings 24:6 and also known as Jechoniah or Coniah in different passages.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Jeconiah = "Jehovah will establish" 1) son of king Jehoiakim of Judah and king of Judah for 3 months and 10 days before he surrendered to Nebuchadnezzar and was taken captive to Babylon where he was imprisoned for the next 36 years; released at the death of Nebuchadnezzar and lived in Babylon until his death 1a) primary spelling 'Jehoiachin'
Usage: Occurs in 7 OT verses. KJV: Jeconiah. Compare H3659 (כׇּנְיָהוּ). See also: 1 Chronicles 3:16; Jeremiah 24:1; Jeremiah 27:20.
אַסִּ֔ר ʼAççîyr H617 "Assir" N-ms
Assir was the name of two Israelites, one of whom was a son of Ebiasaph and a descendant of Levi. He is mentioned in 1 Chronicles 6:23. The name Assir means 'prisoner' and is also used to describe a son of Korah.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.6.23; son of: Ebiasaph (H0043); brother of: Kore (H6981); father of: Tahath (H8480H) § Assir = "prisoner" 1) a son of Korah 2) a son of Ebiasaph 3) a son of Jeconiah
Usage: Occurs in 5 OT verses. KJV: Assir. See also: Exodus 6:24; 1 Chronicles 6:7; 1 Chronicles 6:22.
שְׁאַלְתִּיאֵ֖ל Shᵉʼaltîyʼêl H7597 "Shealtiel" N-proper
Shealtiel was an Israelite from the tribe of Judah, living during the Exile and Return. His name means I have asked of God, and he is mentioned in 1 Chronicles 3:17 as the son of Jehoiachin.
Definition: A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.17; son of: Jehoiachin (H3078); brother of: Zedekiah (H6667I)(?); father(?) of Malchiram (H4443), Pedaiah (H6305H), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072) § Shealtiel or Salathiel = "I have asked of God" son of king Jehoiachin or Jeconiah or Coniah of Judah and uncle of Zerubbabel
Usage: Occurs in 9 OT verses. KJV: Shalthiel, Shealtiel. See also: 1 Chronicles 3:17; Haggai 1:1; Haggai 2:23.
בְּנֽ/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

Study Notes — 1 Chronicles 3:17

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Cross References

ReferenceText (BSB)
1 Ezra 3:2 Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.
2 Ezra 5:2 Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.
3 Matthew 1:12 After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
4 Ezra 3:8 In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.

1 Chronicles 3:17 Summary

[This verse tells us about Jeconiah, a king of Judah who was taken captive by the Babylonians, and his son Shealtiel. It's a reminder that even in difficult circumstances, God is still working out His plan, as we see in Jeremiah 29:11. Shealtiel's descendants, including Zerubbabel, would go on to play an important role in the restoration of Jerusalem after the Babylonian exile, as seen in Ezra 3:2. This shows us that God can use anyone, regardless of their circumstances, to bring about His plans, and that's a comforting truth for us today, as we trust in His sovereignty, as mentioned in Romans 8:28.]

Frequently Asked Questions

Who was Jeconiah and why is he referred to as 'the captive'?

Jeconiah was a king of Judah who was taken captive by the Babylonians, as recorded in 2 Kings 24:15, and his experiences are also mentioned in Jeremiah 22:24-30 and 2 Kings 25:7.

What is the significance of Shealtiel being the son of Jeconiah?

Shealtiel being the son of Jeconiah is significant because he is part of the royal lineage of Judah, and his descendants, including Zerubbabel, play an important role in the restoration of Jerusalem after the Babylonian exile, as seen in Ezra 3:2 and Haggai 1:1.

How does this verse fit into the larger narrative of the Bible?

This verse is part of the genealogy of the kings of Judah, which ultimately points to the coming of Jesus Christ, as seen in Matthew 1:12-13, where Jeconiah and Shealtiel are mentioned in the genealogy of Jesus.

What can we learn about God's sovereignty from Jeconiah's captivity?

Jeconiah's captivity shows us that even in the midst of difficult circumstances, God is still sovereign and can use those circumstances to bring about His plans, as seen in Romans 8:28 and Jeremiah 29:11.

Reflection Questions

  1. How do I respond to difficult circumstances in my life, and can I trust that God is still sovereign even in those situations?
  2. What does it mean for me to be part of a larger story, like the descendants of Jeconiah, and how can I live in light of that reality?
  3. How can I pass on my faith to the next generation, just like Shealtiel and his descendants did?
  4. What are some ways that I can trust in God's plan, even when I don't understand what's happening in my life, and how can I find comfort in His sovereignty?

Gill's Exposition on 1 Chronicles 3:17

And the sons of Jeconiah,.... For though he was pronounced childless, Jeremiah 22:30, that respects not his having no children in any sense, but none to succeed him in the kingdom: Assir; which

Jamieson-Fausset-Brown on 1 Chronicles 3:17

And the sons of Jeconiah; Assir, Salathiel his son, The sons of Jeconiah; Assir. This word does occur as the name of a person, Exodus 6:24; 1 Chronicles 6:22-23.

Matthew Poole's Commentary on 1 Chronicles 3:17

Of Jeconiah; Assir, or, of Jeconiah the captive, or prisoner; which is added to show that he begat his son when he was captive in Babylon, as it is noted, , whither he was carried captive, . Object. It is said of this Jeconiah, . Write this man childless. Answ. So he is called, because he was an unhappy prince, and had no son that succeeded him in the throne, as the next words explain it. See more on that place. Salathiel his son; either his legal or his natural son; of which See Poole ""; See Poole ""; See Poole "".

Trapp's Commentary on 1 Chronicles 3:17

1 Chronicles 3:17 And the sons of Jeconiah; Assir, Salathiel his son,Ver. 17. And the sons of Jeconiah.] Natural sons Jeconiah had, but because none of them succeeded him in the kingdom, therefore he is said to be written childless. Assir, Salathiel his son.] Salathiel might be called Assir, that is, one in bonds; because Jeconiah begat him in his bonds. See the like, Exodus 2:22.

Ellicott's Commentary on 1 Chronicles 3:17

III.—The posterity of Jeconiah after the exile (1 Chronicles 3:17-24). This section is peculiar to the chronicle. (17) Assir.—This word means prisoner, captive; literally, bondman. It so occurs in Isaiah 10:2; Isaiah 24:22. Accordingly the verse may be rendered, “And the sons of Jeconiah when captive—Shealtiel (was) his son.” This translation (1) accords with the Masoretic punctuation, which connects the term assir with Jeconiah; and (2) accounts for the double reference to the offspring of Jeconiah, first in 1 Chronicles 3:16, “Zedekiah his son,” and then again here. Zedekiah is thus separated from the sons born to Jeconiah in captivity. The strongest apparent objection against such a rendering is that the expression “the sons of Jeconiah the captive” would require the definite article to be prefixed to the word assir. No doubt it would; but then “the sons of Jeconiah the captive” is not what the chronicler intended to say. He has said what he meant—viz., “the sons of Jeconiah when in captivity” or “as a captive.” The Talmudic treatise, Sanhedrin, gives “Assir his son;” but another, the Sedw Olam, does not mention Assir, who is likewise wanting in the genealogy of our Lord (Matthew 1:12; see the Notes there). Salathiel.—The form in the LXX., Σαλαθιήλ; and Matthew 1:12, Heb., Shealti-el (“request of God”): Haggai 1:12, Shalti-el.

Adam Clarke's Commentary on 1 Chronicles 3:17

Verse 17. The sons of Jeconiah] Jeremiah has said (Jeremiah 22:30) that Jeconiah, or, as he calls him, Coniah, should be childless; but this must refer to his posterity being deprived of the throne, and indeed thus the prophet interprets it himself: For no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah. Assir] Salathiel was not the son of Assir, but of Jeconiah, Matthew 1:12. Who then was Assir? Possibly nobody; for as the Hebrew אסר assir signifies a prisoner, it may be considered as an epithet of Jeconiah, who we know was a very long time prisoner in Babylon. See 2Kg 24:15 and Calmet.

Cambridge Bible on 1 Chronicles 3:17

17–19 a. The Davidic Line from Jeconiah to Zerubbabel A difficulty arises from the fact that whereas Zerubbabel is here represented apparently as the son of Pedaiah and consequently nephew of Salathiel (= Shealtiel), he is elsewhere called the son of Shealtiel (Ezra 3:2; Haggai 1:1; Haggai 2:2; cp. Luke 3:27-31). The LXX. solves the difficulty by reading Salathiel (= Shealtiel) in 1 Chronicles 3:19. It may be however that the names given in 1 Chronicles 3:18 (including Pedaiah) are the names of the sons of Shealtiel. Another possible solution is that Zerubbabel was grand-son both to Shealtiel and Pedaiah, according to such a scheme as the following:— PedaiahShealtiel||a daughter=a son|Zerubbabel.A minor difficulty arises from the fact that Salathiel (= Shealtiel) is here connected with David through Solomon, whereas in Luke 3:27-31 his descent is traced through Solomon’s brother Nathan. However, intermarriage at some point in the genealogy between the two Davidic families would explain the difficulty.

Barnes' Notes on 1 Chronicles 3:17

Assir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isaiah 39:7; compare Jeremiah 22:30).

Sermons on 1 Chronicles 3:17

SermonDescription
Stephen Kaung Synagogue & Temple by Stephen Kaung In this sermon, the speaker emphasizes the importance of understanding the purpose of our existence as believers. He highlights that many Christians are living in a state of confus
David Shirley Progress of Redemption #04 by David Shirley In this sermon, the preacher discusses the importance of the word of God and how it can change people's lives. The sermon takes place in Judea, a Persian province, around 430 BC. T

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