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1 Chronicles 29:14
Verse
Context
David’s Prayer of Blessing
13Now therefore, our God, we give You thanks, and we praise Your glorious name.14But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.15For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
Sermons
William MacDonald
David Ravenhill
Shane Idleman
Andrew MurrayAndrew Murray
Hugh MartinAndrew MurraySummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- John Gill
Adam Clarke Bible Commentary
Of thine own have we given thee - "For from thy presence all good comes, and of the blessings of thy hands have we given thee." - Targum.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
For we are strangers before thee, and sojourners, as were all our fathers,.... For though they were in possession of the land of Canaan, yet they held it not in their own right, but as the Lord's: who said, the land is mine, Lev 25:23, they were but tenants in it, and were not to abide long here; they belonged to another city and country; the consideration of which might tend to set them loose to worldly things, and the more easily to part with them for the service of God, and the honour of his name: our days on the earth are as a shadow; man's life is expressed by days, not months and years, being so short; and by days on earth, in distinction from the days of heaven, or eternity; and these said to be as a shadow, of a short continuance, empty, mutable, and uncertain, dark and obscure, quickly gone, like the shadow of the sun; and not only like that, or of a mountain, tree or wall; but, as the Targum, of a bird that is flying, which passes away at once: and there is none abiding; not long, much less always, being but sojourners as before; so Cato in Cicero (p) is represented as saying,"I depart out of this life as from an inn, and not an house; for nature has given us an inn to sojourn, not a place to dwell in:''or "there is no hope or expectation" (q); of living long, of recalling time, and of avoiding death. (p) De Senectute, c. 23. (q) "non est expectatio sive spes", Pagninus, Montanus, Vatablus, Michaelis.
John Gill Bible Commentary
For we are strangers before thee, and sojourners, as were all our fathers,.... For though they were in possession of the land of Canaan, yet they held it not in their own right, but as the Lord's: who said, the land is mine, Lev 25:23, they were but tenants in it, and were not to abide long here; they belonged to another city and country; the consideration of which might tend to set them loose to worldly things, and the more easily to part with them for the service of God, and the honour of his name: our days on the earth are as a shadow; man's life is expressed by days, not months and years, being so short; and by days on earth, in distinction from the days of heaven, or eternity; and these said to be as a shadow, of a short continuance, empty, mutable, and uncertain, dark and obscure, quickly gone, like the shadow of the sun; and not only like that, or of a mountain, tree or wall; but, as the Targum, of a bird that is flying, which passes away at once: and there is none abiding; not long, much less always, being but sojourners as before; so Cato in Cicero (p) is represented as saying,"I depart out of this life as from an inn, and not an house; for nature has given us an inn to sojourn, not a place to dwell in:''or "there is no hope or expectation" (q); of living long, of recalling time, and of avoiding death. (p) De Senectute, c. 23. (q) "non est expectatio sive spes", Pagninus, Montanus, Vatablus, Michaelis.
1 Chronicles 29:14
David’s Prayer of Blessing
13Now therefore, our God, we give You thanks, and we praise Your glorious name.14But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.15For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
- Scripture
- Sermons
- Commentary
Principles of Giving
By William MacDonald1.9K43:22Giving1CH 29:14ACT 17:242CO 8:9In this sermon, the preacher emphasizes the importance of being led by the Lord to give the right amount at the right time. He shares a story of a man in San Luis Obispo who was prompted by the Spirit of God to give money to a young brother in Iowa. The preacher highlights the significance of giving out of love for Jesus and not for the praise of men, referencing Matthew 6:2-4. He also discusses the test of life mentioned in 1 John, stating that if someone has worldly possessions and sees a brother in need but does not help, it questions the presence of God's love in their heart. The preacher concludes by emphasizing that giving to the Lord's work is equivalent to giving to Jesus himself, referencing Matthew 25:40.
Reason for Leaving Gig Harbor
By David Ravenhill3455:23Christian LifeTransition and ChangeDivine Guidance1CH 29:11CH 29:91CH 29:14PSA 37:5PRO 3:5ECC 3:1ISA 43:19MAT 6:212CO 8:5PHP 4:19David Ravenhill shares his personal journey of faith and the divine guidance he has received throughout his life, culminating in his decision to leave his pastoral role in Gig Harbor for a traveling ministry. He emphasizes the importance of recognizing God's timing and preparation in our lives, drawing parallels to biblical figures who also experienced transitions. Ravenhill encourages the congregation to trust in God's plan and to remain open to the new season ahead, reminding them that God is in control and will lead them as He has led him. He calls for a fresh commitment to God and a willingness to give generously as they navigate this change together.
Money - Cirrhosis of the Giver
By Shane Idleman2057:24StewardshipGenerosityDEU 28:121CH 29:14PRO 11:25MAL 3:10MAT 6:2LUK 6:382CO 9:7Shane Idleman addresses the critical topic of money in his sermon 'Money - Cirrhosis of the Giver,' emphasizing the importance of stewardship and the dangers of allowing money to become a master rather than a servant. He draws parallels between cirrhosis of the liver and the spiritual condition of a stingy giver, advocating for a heart of generosity that reflects God's blessings. Idleman warns against the prosperity gospel, reminding believers that true wealth is not merely financial but found in a relationship with God and the blessings of a well-stewarded life. He encourages the congregation to give cheerfully and to prioritize their giving as a reflection of their faith and trust in God. Ultimately, he calls for a heart transformation that recognizes everything belongs to God and that we are merely stewards of His resources.
Entire Consecration
By Andrew Murray0Dependence On GodConsecration1CH 29:14PSA 24:1MAT 6:33LUK 6:38ROM 12:12CO 8:122CO 9:7PHP 4:19JAS 1:171PE 4:10Andrew Murray emphasizes the profound mystery of entire consecration to God, illustrating that all we possess comes from Him and that our privilege is to return it willingly. He outlines four key thoughts: God is the ultimate Owner and Giver, we are designed to be receivers of His grace, we must give back all we receive, and God delights in our offerings. Murray encourages believers to recognize their dependence on God and to live in a state of continual surrender, understanding that true joy comes from giving back to Him. He calls for a heartfelt commitment to consecrate not just our lives but all we have, trusting in God's generous nature and the blessings that follow such surrender.
Consecration
By Andrew Murray0Surrender to GodConsecration1CH 29:14PSA 24:1MAT 6:33LUK 6:38ROM 12:12CO 8:122CO 9:7PHP 4:19JAS 1:171PE 4:10Andrew Murray emphasizes the profound mystery of consecration, illustrating that all we have comes from God, and thus, we are called to willingly give back to Him what is already His. He outlines four key thoughts: God is the ultimate Owner and Giver, we are designed to be receivers of His grace, it is our privilege to return what we receive, and God delights in our offerings. Murray encourages believers to recognize their dependence on God, to live in a state of continual receiving, and to joyfully surrender all aspects of their lives to Him. The sermon culminates in a call to consecrate not just our lives but everything we possess, trusting that God will bless our surrender and use it for His Kingdom.
Joyous Spirituality of Christian Pilgrimage
By Hugh Martin01CH 29:14PSA 39:12PSA 119:12PSA 119:19PSA 142:7MAT 25:351CO 2:14GAL 3:9HEB 11:13Hugh Martin preaches about the joyous spirituality of Christian pilgrimage, emphasizing the genuine admiration of the cross of Christ that alienates believers from the world, leading them to confess being strangers and pilgrims on earth. He addresses objections raised against this aspect of Christian life, highlighting the quiet loneliness and separation from worldly interests that believers experience. Martin explains that believers, though strangers on earth, find deep joy and peace in their relationship with God, experiencing His righteousness, love, and salvation. He encourages believers to cultivate Christian friendships, showing that true friendship is found in being a friend of God and being a stranger on earth.
What Does Consecration Mean?
By Andrew Murray0StewardshipConsecration1CH 29:14PSA 24:1ROM 12:12CO 9:7JAS 1:17Andrew Murray explores the profound meaning of consecration, emphasizing that it is a divine privilege to return to God what is inherently His. He reflects on David's prayer in I Chronicles 29:14, highlighting that all we possess comes from God, and our ability to give back is a miracle of grace. Murray outlines four key insights: God's ownership of all, our dependence on Him, the honor of giving back, and the joy God experiences when we return what He has given us. He encourages believers to apply these truths to their lives, encompassing their wealth, property, and entire being.
The Money That Cometh Into Any Man's Heart To
By F.B. Meyer0StewardshipGenerosity2KI 12:41CH 29:14PRO 11:25MAL 3:10MAT 6:21MAT 25:14LUK 6:38ACT 20:352CO 9:71TI 6:17F.B. Meyer emphasizes the importance of allowing the thought of giving to God to dominate our hearts, as it leads to obedience and blessings. He contrasts the obligatory tribute money with the voluntary offerings that arise from a genuine desire to support God's house, suggesting that the latter is more precious to God. Meyer warns against stifling the generous promptings to give, reminding us that our possessions are ultimately God's and we are merely stewards. He encourages believers to surrender all they have to God, reflecting on the need to manage our resources according to His will. The sermon calls for a heart that joyfully gives, echoing the sentiment of complete surrender in our financial stewardship.
Giving as Unto God
By William MacDonald0Worship through GenerosityChristian Giving1CH 29:14MAL 3:10MAT 6:21LUK 6:38ACT 20:352CO 8:122CO 9:7EPH 5:2PHP 4:18HEB 13:16William MacDonald emphasizes the significance of giving as an act of worship, drawing from Paul's acknowledgment of the Philippians' gift in Philippians 4:18. He highlights that such gifts, though seemingly small, are viewed by God as a 'sweet smell' and a 'sacrifice acceptable,' akin to Christ's ultimate sacrifice. MacDonald encourages believers to see their giving as a form of priestly service, motivated by love rather than obligation, and to recognize the profound impact their generosity has in the spiritual realm. He reminds us that our gifts fill the throne room of God with fragrance, transforming our perspective on giving into an act of joyful worship.
I Chronicles 29:9
By Chuck Smith0GivingGenerosity1CH 29:91CH 29:14PSA 116:12ROM 12:62CO 9:7Chuck Smith emphasizes the art of giving to God, highlighting that true giving should come from a complete heart and be done willingly and joyfully. He explains that God does not need our gifts, as everything belongs to Him, and the value of a gift is determined by the cost to the giver rather than the amount. Smith encourages believers to express their love for God through various forms of giving, including time, talents, and service, rather than just material possessions. Ultimately, giving is portrayed as an act of love and gratitude towards God.
The Children of Israel and the Children
By F.B. Meyer0StewardshipGenerosity1CH 29:14NEH 10:39PRO 11:24MAL 3:10MAT 6:21LUK 6:38ACT 20:352CO 8:122CO 9:7PHP 4:19F.B. Meyer emphasizes the importance of giving and separation to God, drawing parallels between the children of Israel and modern believers. He highlights that true commitment to God involves setting aside a significant portion of one's income for His service, reflecting on the Jewish practice of giving a third of their income. Meyer challenges the congregation to evaluate their generosity and commitment, urging them to give more than just leftovers to God. He reminds them that genuine giving leads to blessings and that withholding can lead to poverty. The sermon calls for a deeper understanding of stewardship and the joy of contributing to God's work.
The Tithes Brought--the Blessing Given
By Octavius Winslow0Faithfulness in GivingGod's Blessings1CH 29:14PRO 3:9MAL 3:10MAT 6:21MAT 25:40LUK 6:38ACT 20:352CO 9:7PHP 4:19JAS 1:17Octavius Winslow emphasizes the importance of bringing all tithes into God's storehouse, as commanded in Malachi 3:10, highlighting that God desires our full commitment and faithfulness in giving. He encourages believers to test God's promises, assuring them that when they do their part, God will abundantly bless them in return. Winslow reflects on the necessity of surrendering not just material offerings but also our hearts and lives to God, trusting in His faithfulness and love. He reminds us that withholding our tithes can hinder the blessings God wishes to pour out upon us, urging a complete and unreserved offering to the Lord. Ultimately, the sermon calls for a deep trust in God's provision and a commitment to faithful stewardship.
- Adam Clarke
- Keil-Delitzsch
- John Gill
Adam Clarke Bible Commentary
Of thine own have we given thee - "For from thy presence all good comes, and of the blessings of thy hands have we given thee." - Targum.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
For we are strangers before thee, and sojourners, as were all our fathers,.... For though they were in possession of the land of Canaan, yet they held it not in their own right, but as the Lord's: who said, the land is mine, Lev 25:23, they were but tenants in it, and were not to abide long here; they belonged to another city and country; the consideration of which might tend to set them loose to worldly things, and the more easily to part with them for the service of God, and the honour of his name: our days on the earth are as a shadow; man's life is expressed by days, not months and years, being so short; and by days on earth, in distinction from the days of heaven, or eternity; and these said to be as a shadow, of a short continuance, empty, mutable, and uncertain, dark and obscure, quickly gone, like the shadow of the sun; and not only like that, or of a mountain, tree or wall; but, as the Targum, of a bird that is flying, which passes away at once: and there is none abiding; not long, much less always, being but sojourners as before; so Cato in Cicero (p) is represented as saying,"I depart out of this life as from an inn, and not an house; for nature has given us an inn to sojourn, not a place to dwell in:''or "there is no hope or expectation" (q); of living long, of recalling time, and of avoiding death. (p) De Senectute, c. 23. (q) "non est expectatio sive spes", Pagninus, Montanus, Vatablus, Michaelis.
John Gill Bible Commentary
For we are strangers before thee, and sojourners, as were all our fathers,.... For though they were in possession of the land of Canaan, yet they held it not in their own right, but as the Lord's: who said, the land is mine, Lev 25:23, they were but tenants in it, and were not to abide long here; they belonged to another city and country; the consideration of which might tend to set them loose to worldly things, and the more easily to part with them for the service of God, and the honour of his name: our days on the earth are as a shadow; man's life is expressed by days, not months and years, being so short; and by days on earth, in distinction from the days of heaven, or eternity; and these said to be as a shadow, of a short continuance, empty, mutable, and uncertain, dark and obscure, quickly gone, like the shadow of the sun; and not only like that, or of a mountain, tree or wall; but, as the Targum, of a bird that is flying, which passes away at once: and there is none abiding; not long, much less always, being but sojourners as before; so Cato in Cicero (p) is represented as saying,"I depart out of this life as from an inn, and not an house; for nature has given us an inn to sojourn, not a place to dwell in:''or "there is no hope or expectation" (q); of living long, of recalling time, and of avoiding death. (p) De Senectute, c. 23. (q) "non est expectatio sive spes", Pagninus, Montanus, Vatablus, Michaelis.