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1 Chronicles 28:1

1 Chronicles 28:1 in Multiple Translations

Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.

And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.

And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that served the king by course, and the captains of thousands, and the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers, and the mighty men, even all the mighty men of valor, unto Jerusalem.

And David got together at Jerusalem all the rulers of Israel, the chiefs of the tribes and the captains of the divisions waiting on the king in turn, and the captains of thousands and the captains of hundreds and the controllers of all the goods and property of the king and his sons, with the unsexed servants and the great men of war.

David summoned to Jerusalem all the leaders of Israel—the leaders of the tribes, the army division commanders in service to the king, the commanders of thousands and the commanders of hundreds, and the officials in charge of all the property and livestock of the king and his sons, along with the court officials, the warriors and all the best fighting men.

Nowe Dauid assembled all the princes of Israel: the princes of the tribes, and the captaines of the bandes that serued the King, and the captaines of thousands and the captaines of hundreths, and the rulers of all the substance and possession of the King, and of his sonnes, with the eunuches, and the mightie, and all the men of power, vnto Ierusalem.

And David assembleth all the heads of Israel, heads of the tribes, and heads of the courses who are serving the king, and heads of the thousands, and heads of the hundreds, and heads of all the substance and possessions of the king, and of his sons, with the officers and the mighty ones, even to every mighty one of valour — unto Jerusalem.

David assembled all the princes of Israel, the princes of the tribes, the captains of the companies who served the king by division, the captains of thousands, the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers and the mighty men, even all the mighty men of valor, to Jerusalem.

And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men to Jerusalem.

And David assembled all the chief men of Israel, the princes of the tribes, and the captains of the companies, who waited on the king: and the captains over thousands, and over hundreds, and them who had the charge over the substance and possessions of the king, and his sons with the officers of the court, and the men of power, and all the bravest of the army at Jerusalem.

David summoned all the leaders of Israel to come to Jerusalem. He summoned the leaders of the tribes, the leaders/commanders of the groups that worked for the king, the commanders of 100 soldiers, the commanders of 1,000 soldiers, those who were in charge of the property and livestock that belonged to the king and his sons, all the palace officials, and his mighty soldiers and bravest warriors.

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Berean Amplified Bible — 1 Chronicles 28:1

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 28:1 Interlinear (Deep Study)

BIB
HEB וַ/יַּקְהֵ֣ל דָּוִ֣יד אֶת כָּל שָׂרֵ֣י יִשְׂרָאֵ֡ל שָׂרֵ֣י הַ/שְּׁבָטִ֣ים וְ/שָׂרֵ֣י הַ/מַּחְלְק֣וֹת הַ/מְשָׁרְתִ֪ים אֶת הַ/מֶּ֟לֶךְ וְ/שָׂרֵ֣י הָ/אֲלָפִ֣ים וְ/שָׂרֵ֣י הַ/מֵּא֡וֹת וְ/שָׂרֵ֣י כָל רְכוּשׁ וּ/מִקְנֶה֩ לַ/מֶּ֨לֶךְ וּ/לְ/בָנָ֜י/ו עִם הַ/סָּרִיסִ֧ים וְ/הַ/גִּבּוֹרִ֛ים וּֽ/לְ/כָל גִּבּ֥וֹר חָ֖יִל אֶל יְרוּשָׁלִָֽם
וַ/יַּקְהֵ֣ל qâhal H6950 to gather Conj | V-Hiphil-ConsecImperf-3ms
דָּוִ֣יד Dâvid H1732 David N-proper
אֶת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
שָׂרֵ֣י sar H8269 ruler N-mp
יִשְׂרָאֵ֡ל Yisrâʼêl H3478 Israel N-proper
שָׂרֵ֣י sar H8269 ruler N-mp
הַ/שְּׁבָטִ֣ים shêbeṭ H7626 tribe Art | N-mp
וְ/שָׂרֵ֣י sar H8269 ruler Conj | N-mp
הַ/מַּחְלְק֣וֹת machălôqeth H4256 division Art | N-fp
הַ/מְשָׁרְתִ֪ים shârath H8334 to minister Art | V-Piel
אֶת ʼêth H853 Obj. DirObjM
הַ/מֶּ֟לֶךְ melek H4428 King's Art | N-ms
וְ/שָׂרֵ֣י sar H8269 ruler Conj | N-mp
הָ/אֲלָפִ֣ים ʼeleph H505 thousand Art | Adj
וְ/שָׂרֵ֣י sar H8269 ruler Conj | N-mp
הַ/מֵּא֡וֹת mêʼâh H3967 hundred Art | Adj
וְ/שָׂרֵ֣י sar H8269 ruler Conj | N-mp
כָל kôl H3605 all N-ms
רְכוּשׁ rᵉkûwsh H7399 property N-ms
וּ/מִקְנֶה֩ miqneh H4735 livestock Conj | N-ms
לַ/מֶּ֨לֶךְ melek H4428 King's Prep | N-ms
וּ/לְ/בָנָ֜י/ו bên H1121 son Conj | Prep | N-mp | Suff
עִם ʻim H5973 with Prep
הַ/סָּרִיסִ֧ים çârîyç H5631 eunuch Art | N-mp
וְ/הַ/גִּבּוֹרִ֛ים gibbôwr H1368 mighty man Conj | Art | Adj
וּֽ/לְ/כָל kôl H3605 all Conj | Prep | N-ms
גִּבּ֥וֹר gibbôwr H1368 mighty man Adj
חָ֖יִל chayil H2428 Helech N-ms
אֶל ʼêl H413 to(wards) Prep
יְרוּשָׁלִָֽם Yᵉrûwshâlaim H3389 Jerusalem N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 28:1

וַ/יַּקְהֵ֣ל qâhal H6950 "to gather" Conj | V-Hiphil-ConsecImperf-3ms
To gather people together, often for a special purpose like worship or war, as seen in Exodus and Numbers.
Definition: 1) to assemble, gather 1a) (Niphal) to assemble 1a1) for religious reasons 1a2) for political reasons 1b) (Hiphil) to summon an assembly 1b1) for war, judgment 1b2) for religious purposes Also means: qa.lah (קָלַהּ "to gather" H7035)
Usage: Occurs in 39 OT verses. KJV: assemble (selves) (together), gather (selves) (together). See also: Exodus 32:1; 2 Samuel 20:14; Jeremiah 26:9.
דָּוִ֣יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שָׂרֵ֣י sar H8269 "ruler" N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
יִשְׂרָאֵ֡ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שָׂרֵ֣י sar H8269 "ruler" N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/שְּׁבָטִ֣ים shêbeṭ H7626 "tribe" Art | N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
וְ/שָׂרֵ֣י sar H8269 "ruler" Conj | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/מַּחְלְק֣וֹת machălôqeth H4256 "division" Art | N-fp
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
הַ/מְשָׁרְתִ֪ים shârath H8334 "to minister" Art | V-Piel
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֟לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/שָׂרֵ֣י sar H8269 "ruler" Conj | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הָ/אֲלָפִ֣ים ʼeleph H505 "thousand" Art | Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וְ/שָׂרֵ֣י sar H8269 "ruler" Conj | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/מֵּא֡וֹת mêʼâh H3967 "hundred" Art | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וְ/שָׂרֵ֣י sar H8269 "ruler" Conj | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
כָל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
רְכוּשׁ rᵉkûwsh H7399 "property" N-ms
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
וּ/מִקְנֶה֩ miqneh H4735 "livestock" Conj | N-ms
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Definition: 1) cattle, livestock 1a) cattle, livestock 1a1) in general of a purchasable domestic animal 1b) cows, sheep, goats (in herds and flocks)
Usage: Occurs in 64 OT verses. KJV: cattle, flock, herd, possession, purchase, substance. See also: Genesis 4:20; Numbers 20:19; Psalms 78:48.
לַ/מֶּ֨לֶךְ melek H4428 "King's" Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וּ/לְ/בָנָ֜י/ו bên H1121 "son" Conj | Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/סָּרִיסִ֧ים çârîyç H5631 "eunuch" Art | N-mp
A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.
Definition: official, eunuch
Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.
וְ/הַ/גִּבּוֹרִ֛ים gibbôwr H1368 "mighty man" Conj | Art | Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
וּֽ/לְ/כָל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
גִּבּ֥וֹר gibbôwr H1368 "mighty man" Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
חָ֖יִל chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְרוּשָׁלִָֽם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

Study Notes — 1 Chronicles 28:1

Show Verse Quote Highlights

Context — David Commissions Solomon

1Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.

2Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it, 3but God said to me, ‘You are not to build a house for My Name, because you are a man of war who has shed blood.’

Cross References

ReferenceText (BSB)
1 1 Chronicles 23:2 Then he gathered all the leaders of Israel, as well as the priests and Levites.
2 1 Chronicles 11:10–47 Now these were the chiefs of David’s mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel. This is the list of David’s mighty men: Jashobeam son of Hachmoni was chief of the officers; he wielded his spear against three hundred men, whom he killed at one time. Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men. He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines. But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory. Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem. David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men. Now Abishai, the brother of Joab, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three. He was doubly honored above the Three, and he became their commander, even though he was not included among the Three. And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver’s beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem, Shammoth the Harorite, Helez the Pelonite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah of the Benjamites, Benaiah the Pirathonite, Hurai from the brooks of Gaash, Abiel the Arbathite, Azmaveth the Baharumite, Eliahba the Shaalbonite, the sons of Hashem the Gizonite, Jonathan son of Shagee the Hararite, Ahiam son of Sachar the Hararite, Eliphal son of Ur, Hepher the Mecherathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai son of Ezbai, Joel the brother of Nathan, Mibhar son of Hagri, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad son of Ahlai, Adina son of Shiza the Reubenite, chief of the Reubenites, and the thirty with him, Hanan son of Maacah, Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, Jediael son of Shimri and his brother Joha the Tizite, Eliel the Mahavite, Jeribai and Joshaviah, the sons of Elnaam, Ithmah the Moabite, Eliel, Obed, and Jaasiel the Mezobaite.
3 1 Chronicles 27:1–34 This is the list of the Israelites—the heads of families, the commanders of thousands and of hundreds, and their officers who served the king in every matter concerning the divisions on rotating military duty each month throughout the year. There were 24,000 men in each division: Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. There were 24,000 men in his division. He was a descendant of Perez and chief of all the army commanders for the first month. Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division. The third army commander, as chief for the third month, was Benaiah son of Jehoiada the priest. There were 24,000 men in his division. This Benaiah was mighty among the Thirty and was over the Thirty, and his son Ammizabad was in charge of his division. The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division. The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division. The sixth, for the sixth month, was Ira son of Ikkesh the Tekoite. There were 24,000 men in his division. The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division. The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division. The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division. The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division. The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division. The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division. These officers were in charge of the tribes of Israel: Over the Reubenites was Eliezer son of Zichri; over the Simeonites was Shephatiah son of Maacah; over Levi was Hashabiah son of Kemuel; over Aaron was Zadok; over Judah was Elihu, one of David’s brothers; over Issachar was Omri son of Michael; over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel; over the Ephraimites was Hoshea son of Azaziah; over one of the half-tribes of Manasseh was Joel son of Pedaiah; over the half-tribe of Manasseh in Gilead was Iddo son of Zechariah; over Benjamin was Jaasiel son of Abner; and over Dan was Azarel son of Jeroham. These were the leaders of the tribes of Israel. David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky. Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David. Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the country, in the cities, in the villages, and in the fortresses. Ezri son of Chelub was in charge of the workers in the fields who tilled the soil. Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats. Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil. Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys. Obil the Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the donkeys. Jaziz the Hagrite was in charge of the flocks. All these officials were in charge of King David’s property. David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king. Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend. Ahithophel was succeeded by Jehoiada son of Benaiah, then by Abiathar. Joab was the commander of the king’s army.
4 Joshua 23:2 he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,
5 Joshua 24:1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.

1 Chronicles 28:1 Summary

In 1 Chronicles 28:1, David gathers all the leaders of Israel to Jerusalem to discuss important plans. This shows that David valued the input and involvement of others in his decision-making process, which is a principle that we can apply to our own lives today (as seen in Proverbs 11:14). Just like David, we can prioritize the things of God and seek to build a 'house' for Him in our own lives, whether that means dedicating our hearts and minds to Him or serving others in our community. By following David's example, we can learn to lead and serve others in a way that honors God.

Frequently Asked Questions

Who were the leaders that David summoned to Jerusalem?

The leaders that David summoned were the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men, as seen in 1 Chronicles 28:1. This gathering was similar to the one in Deuteronomy 29:10 where all the leaders of Israel were gathered to renew their covenant with God.

Why did David summon all these leaders to Jerusalem?

Although the specific reason is not stated in 1 Chronicles 28:1, it can be inferred from the context of 1 Chronicles 28:2-3 that David wanted to discuss the plans for building a house for the ark of the covenant of the Lord, a desire that is also mentioned in 2 Samuel 7:2.

What can we learn from David's leadership style in this verse?

David's leadership style, as seen in 1 Chronicles 28:1, emphasizes the importance of gathering and involving all the relevant leaders and stakeholders in the decision-making process, which is a principle that can be applied to our lives today, just as it is written in Proverbs 11:14 that 'in the multitude of counselors there is safety'.

How does this verse relate to the rest of the chapter?

This verse sets the stage for the rest of 1 Chronicles 28, where David shares his plans for building the temple and passes on the responsibility to his son Solomon, as seen in 1 Chronicles 28:10-19, which is a fulfillment of the prophecy in 2 Samuel 7:12-13.

Reflection Questions

  1. What are some ways that I can gather and involve the relevant leaders and stakeholders in my life to make informed decisions, just like David did in this verse?
  2. How can I apply the principle of seeking counsel from many advisors, as seen in Proverbs 11:14, to my own life and decision-making process?
  3. What are some ways that I can demonstrate leadership and gather people together for a common purpose, just like David did in this verse?
  4. In what ways can I prioritize the things of God and seek to build a 'house' for Him in my own life, just like David desired to do in 1 Chronicles 28:2?

Gill's Exposition on 1 Chronicles 28:1

And David assembled all the princes of Israel, the princes of the tribes,.... Whose names are given in 1 Chronicles 27:16 and the captains of the companies that ministered to the king by course;

Jamieson-Fausset-Brown on 1 Chronicles 28:1

And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains

Matthew Poole's Commentary on 1 Chronicles 28:1

1 CHAPTER 28 David in a solemn assembly declareth God’ s favour to him, and promise to his son Solomon; exhorteth them to fear God, and encourageth Solomon to build the temple, ; giveth him a pattern for the form, and gold and silver for the materials, . This assembly seems to be distinct from that , and more general, as may be gathered from the persons said to be assembled here and there. Though others think them to be the same, and this to be a return to his former discourse.

Trapp's Commentary on 1 Chronicles 28:1

1 Chronicles 28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.Ver. 1. And David assembled.] Here the holy penman returneth to the history, which he began to set forth. And verily this speech of David’ s should be the more set by, because it was one of his last - inter Davidis novissima - wherein he ordereth what he would have done after his death; and taketh care of posterity. Me mortuo terra igne misceatur, was a wild speech of a most wicked emperor. I could not but heartily affect the man, said Theodosius concerning Ambrose, because I saw him solicitous of the Church’ s welfare after his decease, no less than he was wont to be while alive. And of his sons.] Or, And his sons; these were a part of the assembly. εμουθανοντοςγαιαμιχθετωπυρι.

Ellicott's Commentary on 1 Chronicles 28:1

(1) And David assembled all the princes of Israel.—As he had called the National Assembly before removing the Ark (1 Chronicles 13:1; 1 Chronicles 15:3). Who the princes (sβrξm) were is defined in the following clauses. The princes of the tribes.—See the list of them in 1 Chronicles 27:16-22. Captains of the companies.—Rather, princes of the courses, who served the king: viz., those enumerated in 1 Chronicles 27:1-15. Stewards.—See 1 Chronicles 27:25-31. Both “captains” and “stewards” are sβrξm in the Hebrew. Possession (miqnθh).—A word generally used, like the Greek κτῆμα (κτῆνος), of possessions in cattle—live stock. And of his sons.—Perhaps considered as his heirs, or rather, from the old tribal view of property, as sharing the royal domains with him. With the officers.—Heb., sarξsξm, eunuchs. The word appears to be used in a generalised sense, and to denote simply courtiers or palace officials. (Comp. Genesis 37:36; 1 Samuel 8:15; 1 Kings 22:9; Jeremiah 38:7; Jeremiah 41:16.) The mighty men.—“The heroes” (ha-gibbσrξm) or “warriors” of 1 Chronicles 11:31-47; 1 Chronicles 11:12. But the LXX. and Vulg. interpret men of rank and wealth, magnates (τοὺςδυνάστας, Luke 1:52). And with all the valiant men.—Literally, and every mighty man (“gibbτr”) of valour, a phrase meant to include all other persons of importance. It is noticeable that in this meeting of the estates of the realm all the dignitaries of 1 Chronicles 27 are present (contrast 1 Chronicles 15:25; 1 Chronicles 23:2; 1 Chronicles 13:1), except the priests and Levites. (But comp. 1 Chronicles 28:21.)

Adam Clarke's Commentary on 1 Chronicles 28:1

CHAPTER XXVIII David assembles the princes of Israel, and informs them that the temple was to be built by Solomon; to whom God had given the most gracious promises, 1-7. He exhorts them and him to be obedient to God, that they might continue to prosper, 8-10. He gives Solomon a pattern of the work, 11, 12; directs him concerning the courses of the priests and Levites, 13; gives also gold, by weight, for the different utensils of the temple, as God had directed him, 14-19; encourages Solomon to undertake the work, 20, 21. NOTES ON CHAP. XXVIII Verse 1. David assembled] This refers to the persons whose names and offices we have seen in the preceding chapter.

Cambridge Bible on 1 Chronicles 28:1

Ch. 1 Chronicles 28:1-8 (cp. 1 Chronicles 22:17-19). David’s charge to the chief men of Israel concerning the building of the Temple 1. the princes of the tribes] Cp. 1 Chronicles 27:16-22. the captains of the companies] See 1 Chronicles 27:1-5. that ministered to] R.V. that served (as in 1 Chronicles 27:1). the stewards] R.V. the rulers (as 1 Chronicles 27:31). The A.V. has translated the same Hebrew word (sârîm) in this verse by three different English words, viz., princes, captains, and stewards. See 1 Chronicles 27:25-31. possession.] R.V. possessions, mg. cattle. officers] R.V. mg. eunuchs; the earlier authorities however for David’s reign (in the books of Samuel) do not mention such officials; and they were perhaps introduced into the Israelite court at a later time. Yet cp. 1 Samuel 8:15. and with all the valiant men] R.V. even all the mighty men of valour.

Barnes' Notes on 1 Chronicles 28:1

Officer - literally, as in the margin. This is the only occasion in which eunuchs are mentioned in connection with David’s reign; and it is to be remarked that they occupy, during the earlier period

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