1 Chronicles 24:10
1 Chronicles 24:10 in Multiple Translations
the seventh to Hakkoz, the eighth to Abijah,
The seventh to Hakkoz, the eighth to Abijah,
the seventh to Hakkoz, the eighth to Abijah,
The seventh Hakkoz, the eighth Abijah,
The seventh to Hakkoz. The eighth to Abijah.
The seuenth to Hakkoz, the eight to Abiiah,
for Hakkoz the seventh, for Abijah the eighth,
the seventh to Hakkoz, the eighth to Abijah,
The seventh to Hakkoz, the eighth to Abijah,
The seventh to Accos, the eighth to Abia,
Next, Hakkoz was selected. Next, Abijah was selected.
Berean Amplified Bible — 1 Chronicles 24:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 24:10 Interlinear (Deep Study)
BIB
HEB
לְ/הַקּוֹץ֙
הַ/שְּׁבִעִ֔י
לַ/אֲבִיָּ֖ה
הַ/שְּׁמִינִֽי
לְ/הַקּוֹץ֙
Qôwts
H6976
Hakkoz
Prep | N-proper
הַ/שְּׁבִעִ֔י
shᵉbîyʻîy
H7637
seventh
Art | Adj
לַ/אֲבִיָּ֖ה
ʼĂbîyâh
H29
Abijah
Prep | N-proper
הַ/שְּׁמִינִֽי
shᵉmîynîy
H8066
eighth
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 24:10
לְ/הַקּוֹץ֙
Qôwts
H6976
"Hakkoz"
Prep | N-proper
Hakkoz was an Israelite who lived during the time of exile and return, as mentioned in Nehemiah 3:4. His name means 'thorn' and he was the father of Uriah, a priest who returned from exile with Zerubbabel.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.3.4; father of: Uriah (H0223H) § Koz = "thorn" 1) a descendant of Judah 2) a priest who returned from exile with Zerubbabel
Usage: Occurs in 6 OT verses. KJV: Koz, Hakkoz (including the article). See also: 1 Chronicles 4:8; Nehemiah 3:4; Nehemiah 7:63.
הַ/שְּׁבִעִ֔י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
לַ/אֲבִיָּ֖ה
ʼĂbîyâh
H29
"Abijah"
Prep | N-proper
Abijah was the name of several people in the Bible, including a king of Judah and a son of Samuel. The name Abijah means 'Jehovah is my father', showing devotion to God. It is mentioned in books like 1 Kings and 2 Chronicles.
Definition: A woman living at the time of Divided Monarchy, first mentioned at 2Ki.18.2; daughter of: Zechariah (H2148C); married to Ahaz (H0271); mother of: Hezekiah (H2396); also called Abijah at 2Ch.29.1; Another name of a.vi (אֲבִי "Abi" H0021) § Abia or Abiah or Abijah = "Jehovah is (my) father" 1) king of Judah, son and successor of Rehoboam 2) second son of Samuel 3) son of Jeroboam the first, king of Israel 4) son of Becher, a Benjamite 5) head of a priestly house (one of the 24 Levite groups) 6) head of a priestly house (after the exile) 7) wife of Hezron 8) mother of Hezekiah (cf H021)
Usage: Occurs in 25 OT verses. KJV: Abiah, Abijah. See also: 1 Samuel 8:2; 2 Chronicles 13:3; Nehemiah 12:17.
הַ/שְּׁמִינִֽי
shᵉmîynîy
H8066
"eighth"
Art | Adj
The Hebrew word for eighth, used to describe order or sequence, like the eighth day of a festival. It appears in 1 Kings 12:32 and Ezekiel 46:1. This number signifies completion or fulfillment.
Definition: eighth (ordinal number)
Usage: Occurs in 27 OT verses. KJV: eight. See also: Exodus 22:29; Numbers 29:35; Zechariah 1:1.
Study Notes — 1 Chronicles 24:10
Show Verse Quote Highlights
Context — Twenty-Four Divisions of Priests
8the third to Harim, the fourth to Seorim,
9the fifth to Malchijah, the sixth to Mijamin,
10the seventh to Hakkoz, the eighth to Abijah,
11the ninth to Jeshua, the tenth to Shecaniah, 12the eleventh to Eliashib, the twelfth to Jakim,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 1:5 | In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron. |
| 2 | Nehemiah 12:4 | Iddo, Ginnethon, Abijah, |
| 3 | Nehemiah 12:17 | of Abijah, Zichri; of Miniamin and of Moadiah, Piltai; |
1 Chronicles 24:10 Summary
This verse, 1 Chronicles 24:10, shows how King David organized the priests into 24 divisions, with Hakkoz and Abijah leading the seventh and eighth divisions, respectively. This organization helped ensure that each division had a fair share of responsibilities and opportunities to serve in the temple, similar to the organization of the Levites in Numbers 3:6-10. By assigning specific positions to each division, God demonstrated His care for His people and His desire for order and structure, as seen in Genesis 1:1-31 and 1 Corinthians 14:33. As we reflect on this verse, we can apply the principles of order, structure, and obedience to our own lives, trusting in God's sovereignty, as expressed in Proverbs 16:33 and Psalm 37:3-7.
Frequently Asked Questions
What is the significance of the seventh and eighth positions in the priestly divisions?
The seventh and eighth positions, assigned to Hakkoz and Abijah respectively, are part of the 24 divisions of priests established by King David, as seen in 1 Chronicles 24:10, to ensure that each division had a fair share of responsibilities and opportunities to serve in the temple, similar to the organization of the Levites in Numbers 3:6-10 and the priests in Ezekiel 44:10-14.
Who were Hakkoz and Abijah?
Hakkoz and Abijah were likely prominent priests or leaders of their respective divisions, as they are specifically named in 1 Chronicles 24:10, similar to other leaders mentioned in 1 Chronicles 23:6-24:19, and their roles would have been crucial in the temple services and sacrifices, as described in Leviticus 1:1-7:38.
Why did the divisions have specific orders?
The specific orders of the priestly divisions, including the seventh and eighth positions, may have been determined by lot, as seen in 1 Chronicles 24:5-6, to prevent favoritism and ensure fairness, reflecting the biblical principle of trusting in God's sovereignty, as expressed in Proverbs 16:33.
How does this verse relate to the broader biblical narrative?
This verse is part of the larger story of the establishment of the temple and the organization of the priests and Levites, which is a key aspect of Israel's worship and relationship with God, as seen in 1 Chronicles 22:1-19 and 2 Chronicles 5:1-14, and reflects the importance of order, structure, and obedience in the biblical narrative, as emphasized in Genesis 1:1-31 and Revelation 21:1-22:5.
Reflection Questions
- What does the assignment of specific positions to Hakkoz and Abijah reveal about God's attention to detail and care for His people?
- How can I apply the principle of order and structure, seen in the priestly divisions, to my own life and responsibilities?
- What role do I play in the larger 'division' of the body of Christ, and how can I serve and support others in their roles, as described in 1 Corinthians 12:12-31?
- In what ways can I trust in God's sovereignty, as seen in the determination of the priestly divisions by lot, and apply this trust to my own life and decisions, as encouraged in Psalm 37:3-7?
Gill's Exposition on 1 Chronicles 24:10
[See comments on 2 Chronicles 24:7]
Trapp's Commentary on 1 Chronicles 24:10
1 Chronicles 24:10 The seventh to Hakkoz, the eighth to Abijah,Ver. 10. The eighth to Abijah.] John Baptist’ s father was of this course, but whether he were chief priest of this division, as also whether he were of the line of Eleazar, or of Ithamar, is uncertain. Old he was, and yet not freed from taking his turn. Dumb he was also for a time; and yet he went on to do his office in the ministration. The evangelist’ s word, εφημερια, importeth a daily attendance upon the work while the course continueth.
Ellicott's Commentary on 1 Chronicles 24:10
(10) Hakkoz.—The thorn. (Comp. koz, thorn, 1 Chronicles 4:8.) Abijah.—Called “Abia” (Luke 1:5). To this class or course of the priests belonged Zacharias, the father of John the Baptist.
Cambridge Bible on 1 Chronicles 24:10
10. Hakkoz] Called “Koz” in Ezra 2:61; Nehemiah 3:4; Nehemiah 3:21 (R.V. “Hakkoz” in all three places). Abijah] So Nehemiah 10:7; Nehemiah 12:4; Nehemiah 12:17. Zacharias, the father of John the Baptist, was of the course of Abiah (R.V. Abijah); Luke 1:5.
Sermons on 1 Chronicles 24:10
| Sermon | Description | |
|---|---|---|
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Four Old People by A.W. Tozer | In this sermon, the speaker reflects on the idea of living for God in difficult times. He emphasizes that God never abandons His people, even in challenging circumstances. The spea |
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(A Divine Visitation) Man's Great Hope - Part 1 by Richard Owen Roberts | In this sermon, the speaker discusses the concept of divine visitations. He mentions that he initially struggled with how to handle the topic, but ultimately decided to give a seri |
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John the Baptist by Stephen Kaung | In this sermon, the speaker emphasizes the importance of being a vessel that God can use to bring about change in the world. The speaker encourages believers to not take things for |
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Tell It to Jesus by Walter A. Maier | The sermon transcript emphasizes the importance of turning to Jesus and accepting him as one's savior. It highlights the miracles and works of Jesus, such as healing the sick, givi |
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John the Baptist - an Epoch Making Vessel by Stephen Kaung | In this sermon, the preacher discusses the role of John the Baptist as an epic-making vessel of God. The preacher emphasizes that God's purpose never changes, but his ways and tact |
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John the Baptist by Will Graham | In this sermon, the speaker emphasizes the importance of being obedient to God. He highlights the example of John the Baptist, who preached in the wilderness without any social lif |
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(Luke) 06 - Songs of Mary & Zacharias by Ed Miller | In this sermon, the speaker focuses on three additional aspects of chapter 1 of the Bible. They approach the text from a broad perspective, looking at the overall message rather th |