1 Chronicles 15:28
1 Chronicles 15:28 in Multiple Translations
So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.
Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.
So all Israel took up the ark of the agreement of the Lord, with loud cries and with horns and brass and corded instruments sounding loudly.
So all of Israel brought back the Ark of the Lord's Agreement with a lot of shouting, accompanied by horns, trumpets, and cymbals, and music played on harps and lyres.
Thus all Israel brought vp the Arke of the Lordes couenant with shouting and sounde of cornet, and with trumpets, and with cymbales, making a sound with violes and with harpes.
And all Israel are bringing up the ark of the covenant of Jehovah with shouting, and with the sound of a cornet, and with trumpets, and with cymbals, sounding with psalteries and harps,
Thus all Israel brought the ark of the LORD’s covenant up with shouting, with sound of the cornet, with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.
Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.
So all of the Israeli people joined in bringing the Sacred Chest up to Jerusalem. They shouted joyfully, while the musicians blew horns and trumpets, and played cymbals, lyres, and harps.
Berean Amplified Bible — 1 Chronicles 15:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 15:28 Interlinear (Deep Study)
BIB
HEB
וְ/כָל
יִשְׂרָאֵ֗ל
מַעֲלִים֙
אֶת
אֲר֣וֹן
בְּרִית
יְהוָ֔ה
בִּ/תְרוּעָה֙
וּ/בְ/ק֣וֹל
שׁוֹפָ֔ר
וּ/בַ/חֲצֹצְר֖וֹת
וּ/בִ/מְצִלְתָּ֑יִם
מַשְׁמִעִ֕ים
בִּ/נְבָלִ֖ים
וְ/כִנֹּרֽוֹת
וְ/כָל
kôl
H3605
all
Conj | N-ms
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
מַעֲלִים֙
ʻâlâh
H5927
to ascend
V-Hiphil
אֶת
ʼêth
H853
Obj.
DirObjM
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
בְּרִית
bᵉrîyth
H1285
covenant
N-fs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
בִּ/תְרוּעָה֙
tᵉrûwʻâh
H8643
shout
Prep | N-fs
וּ/בְ/ק֣וֹל
qôwl
H6963
voice
Conj | Prep | N-ms
שׁוֹפָ֔ר
shôwphâr
H7782
trumpet
N-ms
וּ/בַ/חֲצֹצְר֖וֹת
chătsôtsᵉrâh
H2689
trumpet
Conj | Prep | N-fp
וּ/בִ/מְצִלְתָּ֑יִם
mᵉtsêleth
H4700
cymbal
Conj | Prep | N-fd
מַשְׁמִעִ֕ים
shâmaʻ
H8085
to hear
V-Hiphil
בִּ/נְבָלִ֖ים
nebel
H5035
bag
Prep | N-mp
וְ/כִנֹּרֽוֹת
kinnôwr
H3658
lyre
Conj | N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 15:28
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מַעֲלִים֙
ʻâlâh
H5927
"to ascend"
V-Hiphil
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/תְרוּעָה֙
tᵉrûwʻâh
H8643
"shout"
Prep | N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
וּ/בְ/ק֣וֹל
qôwl
H6963
"voice"
Conj | Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
שׁוֹפָ֔ר
shôwphâr
H7782
"trumpet"
N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
וּ/בַ/חֲצֹצְר֖וֹת
chătsôtsᵉrâh
H2689
"trumpet"
Conj | Prep | N-fp
The Hebrew word for trumpet, which made a quavering note, is used in the Bible to signal important events. In Numbers 10:2, God tells Moses to make two trumpets to call the community together. Trumpets were also used in battle, as in Joshua 6:4.
Definition: trumpet, clarion
Usage: Occurs in 27 OT verses. KJV: trumpet(-er). See also: Numbers 10:2; 2 Chronicles 5:13; Psalms 98:6.
וּ/בִ/מְצִלְתָּ֑יִם
mᵉtsêleth
H4700
"cymbal"
Conj | Prep | N-fd
Metselt refers to cymbals, specifically double tinklers used to make music in biblical times.
Definition: cymbals
Usage: Occurs in 13 OT verses. KJV: cymbals. See also: 1 Chronicles 13:8; 1 Chronicles 25:1; Nehemiah 12:27.
מַשְׁמִעִ֕ים
shâmaʻ
H8085
"to hear"
V-Hiphil
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בִּ/נְבָלִ֖ים
nebel
H5035
"bag"
Prep | N-mp
A harp is a musical instrument, and this word is also used to describe a skin-bag for liquids or a vase. It is often translated as a psaltery or viol in the Bible.
Definition: 1) a skin-bag, jar, pitcher 1a) skin-bottle, skin 1b) jar, pitcher (earthen)
Usage: Occurs in 37 OT verses. KJV: bottle, pitcher, psaltery, vessel, viol. See also: 1 Samuel 1:24; Nehemiah 12:27; Psalms 33:2.
וְ/כִנֹּרֽוֹת
kinnôwr
H3658
"lyre"
Conj | N-mp
Kinnor is a musical instrument, specifically a lyre or harp. It is used to make music and is mentioned in the Bible as a instrument used by musicians.
Definition: lyre, harp
Usage: Occurs in 41 OT verses. KJV: harp. See also: Genesis 4:21; Job 21:12; Psalms 33:2.
Study Notes — 1 Chronicles 15:28
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 15:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 15:28
- Jamieson-Fausset-Brown on 1 Chronicles 15:28
- Trapp's Commentary on 1 Chronicles 15:28
- Ellicott's Commentary on 1 Chronicles 15:28
- Cambridge Bible on 1 Chronicles 15:28
- Sermons on 1 Chronicles 15:28
Context — Moving the Ark to Jerusalem
26And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
27Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod.
28So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.
29As the ark of the covenant of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David dancing and celebrating, and she despised him in her heart.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 13:8 | David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets. |
| 2 | 1 Chronicles 15:16 | David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments—harps, lyres, and cymbals. |
| 3 | 2 Chronicles 5:12–13 | all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets. The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud |
| 4 | Psalms 68:25 | The singers lead the way, the musicians follow after, among the maidens playing tambourines. |
| 5 | Psalms 98:4–6 | Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises! Sing praises to the LORD with the lyre, in melodious song with the harp. With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King. |
| 6 | 2 Samuel 6:15 | while he and all the house of Israel brought up the ark of the LORD with shouting and the sounding of the ram’s horn. |
| 7 | Ezra 3:10–11 | When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed. And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid. |
| 8 | Psalms 150:3–5 | Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. |
| 9 | Psalms 47:1–5 | Clap your hands, all you peoples; shout unto God with a voice of triumph. How awesome is the LORD Most High, the great King over all the earth! He subdues nations beneath us, and peoples under our feet. He chooses our inheritance for us, the pride of Jacob, whom He loves. Selah God has ascended amid shouts of joy, the LORD with the sound of the horn. |
1 Chronicles 15:28 Summary
[This verse shows how the Israelites celebrated and worshiped God as they brought the ark of the covenant to Jerusalem. They used music, shouting, and other forms of expression to show their joy and gratitude. Just like the Israelites, we can express our love and thankfulness to God through various forms of worship, such as singing, praying, and serving others (Psalm 100:1-5, 1 Corinthians 10:31). By doing so, we can experience a deeper sense of connection and reverence for God's presence in our lives.]
Frequently Asked Questions
What is the significance of the ark of the covenant of the LORD in this verse?
The ark of the covenant of the LORD represents God's presence and covenant with His people, as seen in Exodus 25:22 and Deuteronomy 31:26. It was a sacred object that symbolized God's relationship with Israel.
Why did the Israelites bring up the ark with shouting and music?
The Israelites brought up the ark with shouting and music as an expression of joy, gratitude, and worship, similar to the celebrations in Psalm 100:1-5 and 1 Chronicles 13:8. This was a time of great rejoicing and reverence for the LORD.
What role did the Levites play in bringing up the ark?
The Levites played a crucial role in bringing up the ark, as they were the ones appointed by God to carry and care for it, as seen in Numbers 4:1-20 and Deuteronomy 10:8. They were responsible for ensuring the ark was handled and transported properly.
How does this verse relate to the rest of the chapter?
This verse is part of the larger narrative of David bringing the ark of the covenant to Jerusalem, which is a significant event in 1 Chronicles 13-16. It highlights the importance of worship, reverence, and obedience to God's commands, as seen in 1 Chronicles 15:1-16:6.
Reflection Questions
- What are some ways I can express my joy and gratitude to God in my daily life, just like the Israelites did in this verse?
- How can I prioritize reverence and respect for God's presence in my life, just as the Israelites did with the ark of the covenant?
- What role does music and celebration play in my worship and relationship with God, and how can I incorporate these elements in a more meaningful way?
- How can I, like David, lead others in worship and celebration, and what are some practical ways I can do this in my community?
Gill's Exposition on 1 Chronicles 15:28
Thus all Israel brought up the ark of the covenant of the Lord with shouting,.... See 2 Samuel 6:15.
Jamieson-Fausset-Brown on 1 Chronicles 15:28
Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
Trapp's Commentary on 1 Chronicles 15:28
1 Chronicles 15:27 And David [was] clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also [had] upon him an ephod of linen.Ver. 27-29. See on 2 Samuel 6:14-15, &c.
Ellicott's Commentary on 1 Chronicles 15:28
(28) Thus all Israel brought.—And all Israel were bringing. Samuel has “and David and all the house of Israel,” and “ark of the Lord.” Cornet.—Rather, trumpet.The rest of this verse is wanting in Samuel, but all the additional instruments have already been mentioned (1 Chronicles 15:16-21). Trumpets.—Clarions, or straight trumpets. The last clause should be rendered, “and with clanging cymbals, with harps and lutes.” (Comp. Psalms 150:3-4.)
Cambridge Bible on 1 Chronicles 15:28
28. with shouting] The Heb. word (tĕ ?rû‘ah) is technical in the sense of a blast with the festal trumpets (Numbers 10:1-10), and in this sense it should be taken here, since the Chronicler has expanded the account given in Samuel by introducing a mention of these trumpets.
Sermons on 1 Chronicles 15:28
| Sermon | Description | |
|---|---|---|
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Dedication of the House of God by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having the presence of the Lord in our gatherings. He explains that if God's presence is with us, His glory will be manifes |
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Kathryn With Duane Pederson and Chuck Smith - Part 6 by Jesus People | This sermon encourages young people to lift their voices in praise, singing 'Hallelujah' as a declaration of praise and worship to God. It emphasizes the power and beauty of praisi |
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We're Marching to Zion (Zion City Choir) by John Alexander Dowie | The video is a repetitive chant or song asking the Lord to let His joy be known. The phrase "And hear us, how we sing our song" is repeated multiple times throughout the video. The |
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Quiet Time - an Appointment With God by Peter Axup | In this sermon, the speaker emphasizes the importance of being aware of our actions and habits. He encourages keeping a log to understand how we spend our time and make necessary c |
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Spiritual Joy by Jim Cymbala | In this sermon, the speaker emphasizes the importance of rejoicing in the Lord. He points out that the Apostle Paul mentions this multiple times in his letter to the Philippians. T |
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Open Thy Mouth Wide, and I Will Fill It by Carter Conlon | In this sermon, the speaker emphasizes the need for the Holy Spirit's power in the face of the challenges and trials of life. He highlights the limitations of human reasoning and t |
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Praise for the Incarnation by John Newton | John Newton preaches about the overwhelming love and sacrifice of Jesus Christ, emphasizing the gratitude and praise that should flow from believers for His birth, death on the cro |