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1 Chronicles 10:1

1 Chronicles 10:1 in Multiple Translations

Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.

Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Now the Philistines were fighting against Israel; and the men of Israel went in flight before the Philistines, falling down wounded in Mount Gilboa.

The Philistines attacked Israel and all the Israelites soldiers ran away from them. Many Israelites were cut down on Mount Gilboa.

Then the Philistims fought against Israel: and the men of Israel fled before the Philistims, and fell downe slaine in mount Gilboa.

And the Philistines have fought with Israel, and the men of Israel flee from the face of the Philistines, and fall wounded in mount Gilboa,

Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.

Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe.

The army of Philistia again fought against the Israelis. The Israeli soldiers ran away from them, and many Israelis were killed {the soldiers of Philistia killed many Israelis} on Gilboa Mountain.

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Berean Amplified Bible — 1 Chronicles 10:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 10:1 Interlinear (Deep Study)

BIB
HEB וּ/פְלִשְׁתִּ֖ים נִלְחֲמ֣וּ בְ/יִשְׂרָאֵ֑ל וַ/יָּ֑נָס אִֽישׁ יִשְׂרָאֵל֙ מִ/פְּנֵ֣י פְלִשְׁתִּ֔ים וַ/יִּפְּל֥וּ חֲלָלִ֖ים בְּ/הַ֥ר גִּלְבֹּֽעַ
וּ/פְלִשְׁתִּ֖ים Pᵉlishtîy H6430 Philistines Conj | Ngmpa
נִלְחֲמ֣וּ lâcham H3898 to fight V-Niphal-Perf-3cp
בְ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel Prep | N-proper
וַ/יָּ֑נָס nûwç H5127 to flee Conj | V-Qal-ConsecImperf-3ms
אִֽישׁ ʼîysh H376 man N-ms
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
מִ/פְּנֵ֣י pânîym H6440 face Prep | N-cp
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 Philistines Ngmpa
וַ/יִּפְּל֥וּ nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3mp
חֲלָלִ֖ים châlâl H2491 slain Adj
בְּ/הַ֥ר har H2022 mountain Prep | N-ms
גִּלְבֹּֽעַ Gilbôaʻ H1533 Gilboa N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 10:1

וּ/פְלִשְׁתִּ֖ים Pᵉlishtîy H6430 "Philistines" Conj | Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
נִלְחֲמ֣וּ lâcham H3898 "to fight" V-Niphal-Perf-3cp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
בְ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יָּ֑נָס nûwç H5127 "to flee" Conj | V-Qal-ConsecImperf-3ms
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
אִֽישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/פְּנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
פְלִשְׁתִּ֔ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יִּפְּל֥וּ nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
חֲלָלִ֖ים châlâl H2491 "slain" Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
בְּ/הַ֥ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
גִּלְבֹּֽעַ Gilbôaʻ H1533 "Gilboa" N-proper
Mount Gilboa is a mountain in Palestine where Saul and Jonathan died. The name means swollen heap, and it is located near the plain of Jezreel. This mountain is significant in the Bible as the site of a major battle.
Definition: Gilboa = "swollen heap" a mountain-ridge at the southeastern end of the plain of Jezreel, site of the death of Saul and Jonathan Also named: gil.ad (גִּלְעָד "(Mount )Gilead" H1568K)
Usage: Occurs in 8 OT verses. KJV: Gilboa. See also: 1 Samuel 28:4; 2 Samuel 1:21; 1 Chronicles 10:8.

Study Notes — 1 Chronicles 10:1

Show Verse Quote Highlights

Context — Saul’s Overthrow and Death

Cross References

ReferenceText (BSB)
1 1 Samuel 31:1–13 Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa. The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua. When the battle intensified against Saul, the archers overtook him and wounded him critically. Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it. When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him. So Saul, his three sons, his armor-bearer, and all his men died together that same day. When the Israelites along the valley and those on the other side of the Jordan saw that the army of Israel had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities. The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. They cut off Saul’s head, stripped off his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temples of their idols and among their people. They put his armor in the temple of the Ashtoreths and hung his body on the wall of Beth-shan. When the people of Jabesh-gilead heard what the Philistines had done to Saul, all their men of valor set out, journeyed all night, and retrieved the bodies of Saul and his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there. Then they took their bones and buried them under the tamarisk tree in Jabesh, and they fasted seven days.
2 1 Chronicles 10:8 The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa.
3 2 Samuel 1:6 “I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear, with the chariots and the cavalry closing in on him.
4 2 Samuel 21:12 he went and took the bones of Saul and his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan where the Philistines had hung the bodies after they had struck down Saul at Gilboa.
5 2 Samuel 1:21 O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
6 1 Samuel 28:4 The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.
7 1 Samuel 29:1–2 Now the Philistines brought all their forces together at Aphek, while Israel camped by the spring in Jezreel. As the Philistine leaders marched out their units of hundreds and thousands, David and his men marched behind them with Achish.
8 1 Samuel 28:1 Now in those days the Philistines gathered their forces for warfare against Israel. So Achish said to David, “You must understand that you and your men are to go out to battle with me.”

1 Chronicles 10:1 Summary

This verse tells us that the Philistines fought against Israel, and many Israelites were killed on Mount Gilboa because they ran away in fear. This shows us what can happen when we do not trust in God's power and protection, as seen in Psalm 20:7. Instead, we should remember that God is always with us and can help us overcome any challenge, as promised in Deuteronomy 20:4. By trusting in God, we can have the courage to stand strong, even in the face of enemies or difficulties.

Frequently Asked Questions

Why did the men of Israel flee from the Philistines in 1 Chronicles 10:1?

The men of Israel fled because they were afraid and lacked faith in God's power to deliver them, as seen in other battles where they trusted in Him, such as in Exodus 14:13-14 and Deuteronomy 20:4.

What is the significance of Mount Gilboa in this verse?

Mount Gilboa is the location where many Israelites fell slain, which may be a reminder of the consequences of disobedience and lack of faith, as also seen in Joshua 7:2-5 where Israel suffered defeat due to sin.

Is this event also recorded in other parts of the Bible?

Yes, a similar account can be found in 1 Samuel 31:1, which provides more details about the battle and its outcome, highlighting the importance of this event in Israel's history.

What can we learn from the Israelites' defeat in this verse?

We can learn that when we do not trust in God and His power, we can fall into fear and defeat, but with faith and obedience, we can overcome any challenge, as encouraged in Psalm 20:7 and Proverbs 3:5-6.

Reflection Questions

  1. How do I respond when faced with challenges or enemies, do I flee in fear or stand in faith?
  2. What are the spiritual battles I am facing today, and how can I trust in God's power to overcome them?
  3. In what ways can I apply the lesson of trusting in God's power, as seen in Exodus 14:13-14, to my own life and challenges?
  4. How can I ensure that I am not falling into the trap of fear and disobedience, as the Israelites did, but instead walk in faith and obedience to God's commands?

Gill's Exposition on 1 Chronicles 10:1

[See comments on 1 Samuel 31:1]

Jamieson-Fausset-Brown on 1 Chronicles 10:1

Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. Now the Philistines fought against Israel.

Matthew Poole's Commentary on 1 Chronicles 10:1

1 CHAPTER 10 Saul’ s overthrow and death, . The Philistines triumph over Saul, . The kindness of Jabesh-gilead towards Saul and his sons: his sin, . Of this and the following verses till , see my notes on 1Sa 31, where we have the same thing expressed almost in thee same words.

Trapp's Commentary on 1 Chronicles 10:1

1 Chronicles 10:1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.Ver. 1. Now the Philistines.] See on 1 Samuel 31:1-2, &c.

Ellicott's Commentary on 1 Chronicles 10:1

1 Chronicles 10-29—The history of King David, who made Jerusalem the political and religious centre of Israel, organised the Levitical ministry in its permanent shape, and amassed great stores of wealth and material for the Temple, which his son and successor was to build.X. A BRIEF OF THE AND DEATH OF SAUL, BY WAY OF PRELUDE TO THE REIGN OF DAVID. 1 Chronicles 10:1-12 are parallel to 1 Samuel 31:1-13. The general coincidence of the two texts is so exact as to preclude the supposition of independence. We know that the chronicler has drawn much in his earlier chapters from the Pentateuch; and as he must have been acquainted with the Books of Samuel, it is à priori likely that he made a similar use of them. At the same time, a number of small variations—on an average, three at least in each verse—some of which can neither be referred to the freaks or mistakes of copyists nor to the supposed caprice of the compiler, may be taken to indicate the use of an additional source, or perhaps of a text of Samuel differing in some respects from that which we possess. (See Introduction.) (1) Now the Philistines fought against Israel.—For a similarly abrupt beginning, comp. Isaiah 2:1. The battle was fought in the plain of Jezreel, or Esdraelon, the scene of so many of the struggles of ancient history. (Comp. Hosea 2:10 : “I will break the bow of Israel in the valley of Jezreel.”) The men of Israel.—Heb., man—a collective expression, which gives a more vivid image of the rout. They fled as one man, or in a body. Samuel has the plural. Fell down slain in mount Gilboa.—The Jebel Faku’a rises out of the plain of Jezreel to a height of one thousand seven hundred feet. The defeated army of Saul fell back upon this mountain, which had been their first position (1 Samuel 28:4), but were pursued thither. “Slain” is right, as in 1 Chronicles 10:8.

Adam Clarke's Commentary on 1 Chronicles 10:1

CHAPTER X A fatal battle between the Israelites and Philistines in Gilboa, in which Saul is mortally wounded, and has three sons slain, 1-6. The Israelites being totally routed, the Philistines, coming to strip the dead, find Saul and has three sons among the slain; they cut off Saul's head, and send it and his armour about the country to the idol temples; and then fix them up in the house of Dagon, 7-10. The men of Jabesh-gilead come by night, and take away the bodies of Saul and has three sons, and bury them in Jabesh, 11, 12. The reason of Saul's tragical death; the kingdom is transferred to David, 13, 14. NOTES ON CHAP. X Verse 1. Now the Philistines fought against Israel] The reader will find the same history in almost the same words, in 1 Samuel 31:1-13, to the notes on which he is referred for every thing important in this.

Cambridge Bible on 1 Chronicles 10:1

There are several variations between the text given here and the text of 1 Sam., which are noticed as they occur in the following notes. 1. in mount Gilboa] In the campaign of Gilboa the Philistines shewed new and skilful strategy. Instead of at once marching eastward up the ravines which lead into Judah and Benjamin—in which there was no room for their chariots (2 Samuel 1:6) to manœuvre—they first marched northward along the sea-coast and then turned eastward just before reaching Mount Carmel. This movement brought them into the great fertile plain watered by the Kishon, ground over which chariots could act with decisive effect. At the N.E. end of the plain rose the heights of Gilboa. When Saul and his Benjamites advanced to meet the Philistines, the latter succeeded in interposing themselves between the Israelite army and its base in Benjamin—an easy achievement for an enemy who by his chariots possessed a high degree of mobility. Saul was therefore driven to take up his position on the north side of the plain on Mount Gilboa, where he was attacked by the Philistines, probably from the S.W., on which side the slopes of the mountain are comparatively gentle. The Israelites cut off from their homes, outmarched, outgeneralled, and probably outnumbered, were speedily routed. The battle of Gilboa was won like Hastings by cavalry (chariots) and archers (1 Chronicles 10:3) against infantry, which was obliged to stand on the defensive, under pain of being cut to pieces if it ventured to attack.

Barnes' Notes on 1 Chronicles 10:1

The present chapter contains two facts not found in 1 Samuel 31:1-13 - the fastening of Saul’s head in the temple of Dagon 1 Chronicles 10:10, and the burial of his bones, and those of his sons, under an oak 1 Chronicles 10:12.

Sermons on 1 Chronicles 10:1

SermonDescription
Theodore Epp The Dilemma of the Disobedient by Theodore Epp Theodore Epp discusses the dilemma faced by David as he becomes a bodyguard to Achish, king of Gath, which leads him into conflict with his own people, the Israelites. Epp highligh

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