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1 Chronicles 1:49

1 Chronicles 1:49 in Multiple Translations

When Shaul died, Baal-hanan son of Achbor reigned in his place.

And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.

And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.

And at the death of Shaul, Baal-hanan, the son of Achbor, became king in his place.

When Shaul died, Baal-Hanan, son of Acbor, took over as king.

And when Shaul was dead, Baal-hanan the sonne of Achbor reigned in his stead.

and Shaul dieth, and reign in his stead doth Baal-Hanan son of Achbor;

Shaul died, and Baal Hanan the son of Achbor reigned in his place.

And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.

And when Saul was dead, Balanan the son of Achobor reigned in his stead.

When Shaul died, Baal-Hanan, the son of Achbor, became the king.

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Berean Amplified Bible — 1 Chronicles 1:49

BAB
Word Study

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1 Chronicles 1:49 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֖מָת שָׁא֑וּל וַ/יִּמְלֹ֣ךְ תַּחְתָּ֔י/ו בַּ֥עַל חָנָ֖ן בֶּן עַכְבּֽוֹר
וַ/יָּ֖מָת mûwth H4191 to die Conj | V-Qal-ConsecImperf-3ms
שָׁא֑וּל Shâʼûwl H7586 Shaul N-proper
וַ/יִּמְלֹ֣ךְ mâlak H4427 to reign Conj | V-Qal-ConsecImperf-3ms
תַּחְתָּ֔י/ו tachath H8478 underneath Prep | Suff
בַּ֥עַל Baʻal Chânân H1177 Baal-hanan N-proper
חָנָ֖ן Baʻal Chânân H1177 Baal-hanan N-proper
בֶּן bên H1121 son N-ms
עַכְבּֽוֹר ʻAkbôwr H5907 Achbor N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 1:49

וַ/יָּ֖מָת mûwth H4191 "to die" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָׁא֑וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יִּמְלֹ֣ךְ mâlak H4427 "to reign" Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
תַּחְתָּ֔י/ו tachath H8478 "underneath" Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
בַּ֥עַל Baʻal Chânân H1177 "Baal-hanan" N-proper
Baal-hanan means 'Baal is gracious', the name of an Edomite king and an Israelite officer of David, who oversaw olive and sycamore plantations, as seen in 1 Chronicles 27:28.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.28 § Baal-hanan = "Baal is gracious" 1) an early king of Edom 2) one of David's officers, a Gederite, who had the superintendence of his olive and sycamore plantations
Usage: Occurs in 5 OT verses. KJV: Baal-hanan. See also: Genesis 36:38; 1 Chronicles 1:49; 1 Chronicles 27:28.
חָנָ֖ן Baʻal Chânân H1177 "Baal-hanan" N-proper
Baal-hanan means 'Baal is gracious', the name of an Edomite king and an Israelite officer of David, who oversaw olive and sycamore plantations, as seen in 1 Chronicles 27:28.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.27.28 § Baal-hanan = "Baal is gracious" 1) an early king of Edom 2) one of David's officers, a Gederite, who had the superintendence of his olive and sycamore plantations
Usage: Occurs in 5 OT verses. KJV: Baal-hanan. See also: Genesis 36:38; 1 Chronicles 1:49; 1 Chronicles 27:28.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַכְבּֽוֹר ʻAkbôwr H5907 "Achbor" N-proper
Achbor was the name of several men in the Bible, including a son of Micaiah and a father of Elnathan, who lived during the time of King Josiah of Judah. The name means mouse and is mentioned in 2 Kings 22:12 and 2 Chronicles 34:20.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Micaiah (H4320); father of: Elnathan (H0494K); also called Abdon at 2Ch.34.20; Also named: av.don (עַבְדּוֹן "Abdon" H5658K) § Achbor = "mouse" 1) father of king Baal-hanan of Edom 2) son of Michaiah and contemporary of king Josiah of Judah
Usage: Occurs in 7 OT verses. KJV: Achbor. See also: Genesis 36:38; 2 Kings 22:14; Jeremiah 26:22.

Study Notes — 1 Chronicles 1:49

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1 Chronicles 1:49 Summary

This verse tells us that when King Shaul of Edom died, Baal-hanan, the son of Achbor, became the new king. This is a reminder that all human leaders will eventually pass away, but God remains in control, as seen in Psalm 102:26-27. Just like the kings of Edom, our own lives and accomplishments are temporary, and we should seek to build our lives on the eternal foundation of God's kingdom, as taught in Matthew 7:24-27. By trusting in God's sovereignty, we can find peace and security in the midst of change and uncertainty.

Frequently Asked Questions

Who was Shaul in the Bible?

Shaul was a king of Edom, as mentioned in 1 Chronicles 1:48, and his death led to the reign of Baal-hanan, as stated in 1 Chronicles 1:49. We can learn more about the kings of Edom in 1 Chronicles 1:43-54.

What can we learn from the succession of kings in Edom?

The succession of kings in Edom, including Shaul and Baal-hanan, teaches us about the fleeting nature of human power and the importance of God's sovereignty, as seen in Isaiah 40:23-24. We are reminded that all earthly kingdoms will eventually come to an end, but God's kingdom is eternal.

Who was Baal-hanan, the son of Achbor?

Baal-hanan, the son of Achbor, became the king of Edom after Shaul's death, as mentioned in 1 Chronicles 1:49. Although not much is known about him, his reign is a part of the larger narrative of Edom's history, which is also discussed in Genesis 36:31-43.

How does this verse fit into the larger context of 1 Chronicles?

This verse is part of a larger genealogy that establishes the historical context for the rest of 1 Chronicles, which focuses on the kingdom of Judah and the Davidic covenant, as seen in 1 Chronicles 17:1-15. Understanding the kings of Edom helps us appreciate the complexity of the ancient Near Eastern world.

Reflection Questions

  1. What does the succession of kings in Edom reveal about the nature of human power and authority?
  2. How can we apply the lesson of the fleeting nature of human kingdoms to our own lives and priorities?
  3. What does this verse teach us about God's sovereignty over the nations, as seen in Isaiah 40:23-24 and Psalm 2:1-12?
  4. How can we use this verse to reflect on the importance of seeking God's kingdom above all else, as taught in Matthew 6:33?

Gill's Exposition on 1 Chronicles 1:49

[See comments on 1 Chronicles 1:43].

Ellicott's Commentary on 1 Chronicles 1:49

(49) Baal-hanan.—Baal bestowed. (Comp. “Johanan,” Iahweh bestowed; and “Hananiah,” and “Hannibal.”) This name and that of Hadad indicate the polytheism of ancient Edom.

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