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10 Bible Verses on Stealing Money

10 verses

The Bible teaches that misusing or taking what belongs to others is a serious offense against God and our neighbors. In 1 Timothy 6:10, the love of money is identified as a root of all kinds of evil, while James 5:1-6 warns against exploiting the poor and hoarding wealth. Ezekiel 33:15 emphasizes the importance of making restitution for past wrongs, including returning stolen goods. The teachings of Jesus, as recorded in Mark 14, also emphasize the importance of using resources wisely and with integrity, reflecting a broader biblical concern for honesty and fairness in all financial dealings.

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For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you. Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. “But not during the feast,” they said, “or there may be a riot among the people.” While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head. Some of those present, however, expressed their indignation to one another: “Why this waste of perfume? It could have been sold for over three hundred denarii and the money given to the poor.” And they scolded her. But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me. The poor you will always have with you, and you can help them whenever you want. But you will not always have Me. She has done what she could to anoint My body in advance of My burial. And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.” Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus. On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?” So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him, and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’ And he will show you a large upper room, furnished and ready. Make preparations for us there.” So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover. When evening came, Jesus arrived with the Twelve. And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.” They began to be grieved and to ask Him one after another, “Surely not I?” He answered, “It is one of the Twelve—the one who is dipping his hand into the bowl with Me. The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.” While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.” Then He took the cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is My blood of the covenant, which is poured out for many. Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.” And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.” Peter declared, “Even if all fall away, I never will.” “Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.” But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing. Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.” He took with Him Peter, James, and John, and began to be deeply troubled and distressed. Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.” Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him. “Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.” Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour? Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.” Again He went away and prayed, saying the same thing. And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him. When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise, let us go. See, My betrayer is approaching!” While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders. Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.” Going directly to Jesus, he said, “Rabbi!” and kissed Him. Then the men seized Jesus and arrested Him. And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear. Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.” Then everyone deserted Him and fled. One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him, but he pulled free of the linen cloth and ran away naked. They led Jesus away to the high priest, and all the chief priests, elders, and scribes assembled. Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire. Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any. For many bore false witness against Jesus, but their testimony was inconsistent. Then some men stood up and testified falsely against Him: “We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’” But even their testimony was inconsistent. So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?” But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?” “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.” At this, the high priest tore his clothes and declared, “Why do we need any more witnesses? You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death. Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face. While Peter was in the courtyard below, one of the servant girls of the high priest came down and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.” But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed. There the servant girl saw him and again said to those standing nearby, “This man is one of them.” But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.” But he began to curse and swear, “I do not know this man of whom you speak!” And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down and wept.
The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever!
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed. For we know in part and we prophesy in part, but when the perfect comes, the partial passes away. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways. Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope, and love; but the greatest of these is love.
You shall not steal.
Consequently, faith comes by hearing, and hearing by the word of Christ.
who are always learning but never able to come to a knowledge of the truth.

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